Wilkins, John, A discovery of a new world : or a discourse tending to prove, that 'tis probable there may be another Habitable World in the Moon ; with a discourse concerning the Probability of a Passage thither; unto which is added, a discourse concerning a New Planet, tending to prove, that 'tis probable our earth is one of the Planets

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[11.] PROP. V.
[12.] PROP. VI.
[13.] PROP. VII.
[14.] PROP. VIII.
[15.] PROP. IX.
[16.] PROP. X.
[17.] PROP. XI.
[18.] PROP. XII.
[19.] PROP. XIII.
[20.] PROP. XIV.
[21.] The Firſt Book. That the MOON May be a WORLD. The Firſt Propoſition, by way of Preface.
[22.] Sed vanus ſtolidis hæc omnia finxerit Error.
[23.] Solis lunæq; labores.
[24.] Cum fruſtra reſonant æra auxiliaria Lunæ.
[25.] Una laboranti poterit ſuccerrere Lunæ.
[26.] Gantus & è cælo poſſunt deducere Lunam.
[27.] Cantus & ſi curru lunam deducere tentant, Et facerent, ſi non æra repulſa ſonant.
[28.] PROP. II. That a Plurality of Worlds doth not contradict any Principle of Reaſon or Faith.
[29.] Æſtuas infelix auguſto limite mundi.
[30.] PROP. III. That the Heavens do not conſiſt of any ſuch pure Matter, which can priviledge them from the like Change and Corruption, as theſe Inferiour, Bodies are liable unto.
[31.] Necnon Oceano paſci phæbumque polumq; Gredimus.
[32.] PROP. IV. That the Moon is a Solid, Compacted, Opacous Body.
[33.] PROP. V. That the Moon hath not any Light of her own.
[34.] PROP. VI. That there is a World in the Moon, bath been the direct Opinion of many Ancient, with ſome Modern Mathematicians, and may probably de deduc’d from the Tenents of others.
[35.] PROP. VII. That thoſe Spots and brighter parts, which by our ſight may be diſtinguiſhed in the Moon, do ſhew the difference betwixt the Sea and Land, in that other World.
[36.] PROP. VIII. The Spots repeſent the Sea, and the brighter parts the Land.
[37.] PROP. IX. That there are high Mountains, deep Vallies, and ſpacious Plains in the Body of the Moon.
[38.] PROP. X. That there is an Atmo-ſphæra, or an Orb of groſs, Vaporous Air, immediately encompaſſing the body of the Moon.
[39.] PROP. XI. That as their World is our Moon, ſo our World is their Moon.
[40.] Provehimur portu, terræque urbeſque recedunt.
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          <p>
            <s xml:id="echoid-s447" xml:space="preserve">
              <pb o="28" file="0040" n="40" rhead="That the Moon may be a World."/>
            rather take pains to prefer them to ſome extra-
              <lb/>
            ordinary Nature; </s>
            <s xml:id="echoid-s448" xml:space="preserve">whereas notwithſtanding,
              <lb/>
            all the Arguments they could invent, were
              <lb/>
            not able to convince a neceſſity of any ſuch
              <lb/>
            Matter, as is confeſt by their own ſide. </s>
            <s xml:id="echoid-s449" xml:space="preserve">It
              <lb/>
              <note position="left" xlink:label="note-0040-01" xlink:href="note-0040-01a" xml:space="preserve">Colleg. con-
                <lb/>
              nimb. de
                <lb/>
              cælo. t. 1. c. 2
                <lb/>
              q. 6. art. 3</note>
            were much to be deſir'd, that theſe Men had
              <lb/>
            not in other Caſes, as well as this, Multiply-
              <lb/>
            ed things without neceſſity, and as if there
              <lb/>
            had not been enough to be known in the Se-
              <lb/>
            crets of Nature, have ſpun out new Subjects
              <lb/>
            from their own Brains, to find more Work
              <lb/>
            for Future Ages; </s>
            <s xml:id="echoid-s450" xml:space="preserve">I ſhall not mention their
              <lb/>
            Arguments, ſince ’tis already confeſt, that they
              <lb/>
            are none of them of any neceſſary conſequence:
              <lb/>
            </s>
            <s xml:id="echoid-s451" xml:space="preserve">and beſides you may ſee them ſet down in any
              <lb/>
            of the Books de Cælo.</s>
            <s xml:id="echoid-s452" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s453" xml:space="preserve">But it is the general Conſent of the Fathers,
              <lb/>
            and the Opinion of Lumbard, that the Hea-
              <lb/>
            vens conſiſt of the ſame matter with theſe
              <lb/>
            Sublunary Bodies. </s>
            <s xml:id="echoid-s454" xml:space="preserve">St. </s>
            <s xml:id="echoid-s455" xml:space="preserve">Ambroſe is ſo confident
              <lb/>
            of it, that he eſteems the contrary a Hereſie.
              <lb/>
            </s>
            <s xml:id="echoid-s456" xml:space="preserve">
              <note position="left" xlink:label="note-0040-02" xlink:href="note-0040-02a" xml:space="preserve">In Hexam.
                <lb/>
              lib. 4.</note>
            True indeed, they differ much among them-
              <lb/>
            ſelves, ſome thinking them to be made of
              <lb/>
            Fire, others of Water, and others of both;
              <lb/>
            </s>
            <s xml:id="echoid-s457" xml:space="preserve">but herein they generally agree, that they are
              <lb/>
            all fram'd of ſome Element or other. </s>
            <s xml:id="echoid-s458" xml:space="preserve">Which
              <lb/>
            Dioniſius Garthuſianus collects from that place
              <lb/>
              <note position="left" xlink:label="note-0040-03" xlink:href="note-0040-03a" xml:space="preserve">Enarrat. in
                <lb/>
              Geneſ. art.
                <lb/>
              EO.</note>
            in Geneſis, where the Heavens are mention'd
              <lb/>
            in their Creation, as divided only in diſtance
              <lb/>
            from the Elementary Bodies, and not as being
              <lb/>
            made of any new Matter. </s>
            <s xml:id="echoid-s459" xml:space="preserve">To this purpoſe
              <lb/>
            others Cire the Derivation of the Hebrew
              <lb/>
            word מושש, quaſi שמ ibi & </s>
            <s xml:id="echoid-s460" xml:space="preserve">מומ aquæ, or quaſi
              <lb/>
            שע ignis & </s>
            <s xml:id="echoid-s461" xml:space="preserve">מומ. </s>
            <s xml:id="echoid-s462" xml:space="preserve">Becauſe they are fram'd
              <lb/>
            out of theſe Elements. </s>
            <s xml:id="echoid-s463" xml:space="preserve">But concerning </s>
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