Wilkins, John, A discovery of a new world : or a discourse tending to prove, that 'tis probable there may be another Habitable World in the Moon ; with a discourse concerning the Probability of a Passage thither; unto which is added, a discourse concerning a New Planet, tending to prove, that 'tis probable our earth is one of the Planets

Table of contents

< >
[21.] The Firſt Book. That the MOON May be a WORLD. The Firſt Propoſition, by way of Preface.
[22.] Sed vanus ſtolidis hæc omnia finxerit Error.
[23.] Solis lunæq; labores.
[24.] Cum fruſtra reſonant æra auxiliaria Lunæ.
[25.] Una laboranti poterit ſuccerrere Lunæ.
[26.] Gantus & è cælo poſſunt deducere Lunam.
[27.] Cantus & ſi curru lunam deducere tentant, Et facerent, ſi non æra repulſa ſonant.
[28.] PROP. II. That a Plurality of Worlds doth not contradict any Principle of Reaſon or Faith.
[29.] Æſtuas infelix auguſto limite mundi.
[30.] PROP. III. That the Heavens do not conſiſt of any ſuch pure Matter, which can priviledge them from the like Change and Corruption, as theſe Inferiour, Bodies are liable unto.
[31.] Necnon Oceano paſci phæbumque polumq; Gredimus.
[32.] PROP. IV. That the Moon is a Solid, Compacted, Opacous Body.
[33.] PROP. V. That the Moon hath not any Light of her own.
[34.] PROP. VI. That there is a World in the Moon, bath been the direct Opinion of many Ancient, with ſome Modern Mathematicians, and may probably de deduc’d from the Tenents of others.
[35.] PROP. VII. That thoſe Spots and brighter parts, which by our ſight may be diſtinguiſhed in the Moon, do ſhew the difference betwixt the Sea and Land, in that other World.
[36.] PROP. VIII. The Spots repeſent the Sea, and the brighter parts the Land.
[37.] PROP. IX. That there are high Mountains, deep Vallies, and ſpacious Plains in the Body of the Moon.
[38.] PROP. X. That there is an Atmo-ſphæra, or an Orb of groſs, Vaporous Air, immediately encompaſſing the body of the Moon.
[39.] PROP. XI. That as their World is our Moon, ſo our World is their Moon.
[40.] Provehimur portu, terræque urbeſque recedunt.
[41.] PROP. XII.
[42.] PROP. XIII.
[43.] PROP. XIV.
[44.] FINIS.
[45.] A DISCOURSE Concerning a Rem Planet. Tending to prove That ’tis probable our EARTH is one of the PLANETS. The Second Book. By John Wilkins, late L. Biſhop of Cheſter.
[46.] LONDON: Printed by J. D. for John Gellibrand, at the Golden Ball in St. Paul’s Church-Yard. M.DC.LXXXIV.
[47.] To the Reader.
[48.] PROP. I.
[49.] PROP. II.
[50.] PROP. III.
< >
page |< < (29) of 370 > >|
    <echo version="1.0RC">
      <text xml:lang="en" type="free">
        <div xml:id="echoid-div51" type="section" level="1" n="30">
          <p>
            <s xml:id="echoid-s463" xml:space="preserve">
              <pb o="29" file="0041" n="41" rhead="That the Moon may be a World."/>
            you may ſee ſundry Diſcourſes more at large
              <lb/>
              <note position="right" xlink:label="note-0041-01" xlink:href="note-0041-01a" xml:space="preserve">In opere 6.
                <lb/>
              dierum.
                <lb/>
              diſput. 5.
                <lb/>
              In lib. de
                <lb/>
              Mundi
                <lb/>
              conſtit.</note>
            in Ludovicus Molina, Euſebius Nirembergius,
              <lb/>
            with divers others. </s>
            <s xml:id="echoid-s464" xml:space="preserve">The Venerable Bede
              <lb/>
            thought the Planets to conſiſt of all the four
              <lb/>
            Elements; </s>
            <s xml:id="echoid-s465" xml:space="preserve">and ’tis likely that the other parts
              <lb/>
            are of an Aerous Subſtance, as will be ſhewed
              <lb/>
            after wards; </s>
            <s xml:id="echoid-s466" xml:space="preserve">however, I cannot now ſtand to re-
              <lb/>
            cite the Arguments for either; </s>
            <s xml:id="echoid-s467" xml:space="preserve">I have only
              <lb/>
            urged theſe Authorities to countervail Ariſtotle,
              <lb/>
            and the School-Men, and the better to make
              <lb/>
            way for a proof of their Corruptibility.</s>
            <s xml:id="echoid-s468" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s469" xml:space="preserve">The next thing then to be enquir'd after, is,
              <lb/>
              <note position="right" xlink:label="note-0041-02" xlink:href="note-0041-02a" xml:space="preserve">2 Pet. 3. 12</note>
            whether they be of a corruptible Nature, not
              <lb/>
            whether they can be deſtroyed of God; </s>
            <s xml:id="echoid-s470" xml:space="preserve">for
              <lb/>
            this, Scripture puts out of doubt.</s>
            <s xml:id="echoid-s471" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s472" xml:space="preserve">Nor whether or no in a long time they
              <lb/>
            would wear away and grow worſe; </s>
            <s xml:id="echoid-s473" xml:space="preserve">for from
              <lb/>
              <note position="right" xlink:label="note-0041-03" xlink:href="note-0041-03a" xml:space="preserve">By Doctor
                <lb/>
              Hakewell.
                <lb/>
              Ap. l. lib. 2.</note>
            any ſuch Fear they have been lately priviledg-
              <lb/>
            ed. </s>
            <s xml:id="echoid-s474" xml:space="preserve">But whether they are capable of ſuch
              <lb/>
            changes and viciſſitudes, as this inferiour
              <lb/>
            World is lyable unto?</s>
            <s xml:id="echoid-s475" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s476" xml:space="preserve">The two chief Opinions concerning this,
              <lb/>
            have both erred in ſome extremity, the one
              <lb/>
            ſide going ſo far from the other, that they
              <lb/>
            have both gone beyond the Right, whilſt
              <lb/>
            Ariſtotle hath oppos'd the Truth, as well as the
              <lb/>
            Stoicks.</s>
            <s xml:id="echoid-s477" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s478" xml:space="preserve">Some of the Ancients have thought, that
              <lb/>
            the Heavenly Bodies have ſtood in need of
              <lb/>
              <note symbol="*" position="right" xlink:label="note-0041-04" xlink:href="note-0041-04a" xml:space="preserve">Plutarch
                <lb/>
              de plac.
                <lb/>
              philoſ. l. 2.
                <lb/>
              c. 17.
                <lb/>
              Nat. Hiſt.
                <lb/>
              l. 2. c. 9.
                <lb/>
              Nat. quæſt.
                <lb/>
              lib. 2. c. 5.</note>
            Nouriſhment from the Elements, by which
              <lb/>
            they were continually Fed, and ſo had divers
              <lb/>
            Alterations by reaſon of their Food?</s>
            <s xml:id="echoid-s479" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s480" xml:space="preserve">Fathered on Heraclitus, followed by that great
              <lb/>
            Naturaliſt Pliny, and in general attributed to all the Stoicks. </s>
            <s xml:id="echoid-s481" xml:space="preserve">You may ſee Seneca </s>
          </p>
        </div>
      </text>
    </echo>