Wilkins, John, A discovery of a new world : or a discourse tending to prove, that 'tis probable there may be another Habitable World in the Moon ; with a discourse concerning the Probability of a Passage thither; unto which is added, a discourse concerning a New Planet, tending to prove, that 'tis probable our earth is one of the Planets

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[31.] Necnon Oceano paſci phæbumque polumq; Gredimus.
[32.] PROP. IV. That the Moon is a Solid, Compacted, Opacous Body.
[33.] PROP. V. That the Moon hath not any Light of her own.
[34.] PROP. VI. That there is a World in the Moon, bath been the direct Opinion of many Ancient, with ſome Modern Mathematicians, and may probably de deduc’d from the Tenents of others.
[35.] PROP. VII. That thoſe Spots and brighter parts, which by our ſight may be diſtinguiſhed in the Moon, do ſhew the difference betwixt the Sea and Land, in that other World.
[36.] PROP. VIII. The Spots repeſent the Sea, and the brighter parts the Land.
[37.] PROP. IX. That there are high Mountains, deep Vallies, and ſpacious Plains in the Body of the Moon.
[38.] PROP. X. That there is an Atmo-ſphæra, or an Orb of groſs, Vaporous Air, immediately encompaſſing the body of the Moon.
[39.] PROP. XI. That as their World is our Moon, ſo our World is their Moon.
[40.] Provehimur portu, terræque urbeſque recedunt.
[41.] PROP. XII.
[42.] PROP. XIII.
[43.] PROP. XIV.
[44.] FINIS.
[45.] A DISCOURSE Concerning a Rem Planet. Tending to prove That ’tis probable our EARTH is one of the PLANETS. The Second Book. By John Wilkins, late L. Biſhop of Cheſter.
[46.] LONDON: Printed by J. D. for John Gellibrand, at the Golden Ball in St. Paul’s Church-Yard. M.DC.LXXXIV.
[47.] To the Reader.
[48.] PROP. I.
[49.] PROP. II.
[50.] PROP. III.
[51.] PROP. IV.
[52.] PROP. V.
[53.] PROP. VI.
[54.] PROP. VII. PROP. VIII. PROP. IX. PROP. X.
[55.] That the EARTH May be a PLANET. PROP. I.
[56.] PROP. II.
[57.] PROP. III.
[58.] PROP. IV.
[59.] PROP. V. That the Scripture, in its proper conſtru-ction, does not any where affirm the Immobility of the Earth.
[60.] PROP. VI. That there is not any Argument from the Words of Scripture, Principles of Na-ture, or Obſervations in Aſtronomy, which can ſuſſiciently evidence the Earth to be in the Gentre of the Uni-verſe.
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            <s xml:id="echoid-s2517" xml:space="preserve">
              <pb o="3" file="0183" n="183" rhead="That the Earth may be à Planet."/>
            able to find out ſuch a Secret as this, beſides
              <lb/>
            ſome fabulous Pythagoreans, and of late Co-
              <lb/>
            pernicus? </s>
            <s xml:id="echoid-s2518" xml:space="preserve">Is it poſſible that the World ſhould
              <lb/>
            laſt for above five thouſand years together,
              <lb/>
            and yet the Inhabitants of it be ſo dull and
              <lb/>
            ſ@upid, as to be unacquainted with its mo-
              <lb/>
            tion? </s>
            <s xml:id="echoid-s2519" xml:space="preserve">Nay, ſhall we think that thoſe excel-
              <lb/>
            lent Men, whom the Holy Ghoſt made uſe
              <lb/>
            of in the penning of Scripture, who were
              <lb/>
            extraordinarily inſpired with ſupernatural
              <lb/>
            Truths, ſhould notwithſtanding be ſo groſ-
              <lb/>
            ly ignorant of ſo common a matter as this?
              <lb/>
            </s>
            <s xml:id="echoid-s2520" xml:space="preserve">Can we believe, if there were any ſuch thing,
              <lb/>
            that foſhua, and fob, and David, and Solo-
              <lb/>
            mon, &</s>
            <s xml:id="echoid-s2521" xml:space="preserve">c. </s>
            <s xml:id="echoid-s2522" xml:space="preserve">ſhould know nothing of it? </s>
            <s xml:id="echoid-s2523" xml:space="preserve">Cer-
              <lb/>
            tainly it muſt needs argue a ſtrong aſſectati-
              <lb/>
            on of Singularity, for a Man to take up any
              <lb/>
            groundleſs fancy againſt ſuch antient and
              <lb/>
            general Authority.</s>
            <s xml:id="echoid-s2524" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s2525" xml:space="preserve">I anſwer: </s>
            <s xml:id="echoid-s2526" xml:space="preserve">As we ſhould not be ſo fondly
              <lb/>
            conceited of our ſelves, and the extraordina-
              <lb/>
            ry Abilities of theſe preſent Ages, as to think
              <lb/>
            every thing that is antient to be abſolute:
              <lb/>
            </s>
            <s xml:id="echoid-s2527" xml:space="preserve">Or, as if it muſt needs be with Opinions, as
              <lb/>
            it is with Clothes, where the neweſt is for
              <lb/>
            the moſt part beſt. </s>
            <s xml:id="echoid-s2528" xml:space="preserve">So neither ſhould we be ſo
              <lb/>
            ſuperſtitiouſly devoted to Antiquity, as to
              <lb/>
            take up every thing for Canonical, which
              <lb/>
            drops from the pen of aFather, or was appro-
              <lb/>
            ved by the conſent of the Antients. </s>
            <s xml:id="echoid-s2529" xml:space="preserve">’Tis an
              <lb/>
            excellent ſaying, Δ{εἶ} ἐλευ θέριον ἐιν{αι} τũ
              <note symbol="*" position="right" xlink:label="note-0183-01" xlink:href="note-0183-01a" xml:space="preserve">Alcinous</note>
            μη Τ
              <unsure/>
            μέλλοτα φιλοσοφ{εἶ}ν It behoves every
              <lb/>
            one in the ſearch of Truth, always to preſerve
              <lb/>
            aPhiloſophical liberty: </s>
            <s xml:id="echoid-s2530" xml:space="preserve">Not to be ſo </s>
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