Wilkins, John, A discovery of a new world : or a discourse tending to prove, that 'tis probable there may be another Habitable World in the Moon ; with a discourse concerning the Probability of a Passage thither; unto which is added, a discourse concerning a New Planet, tending to prove, that 'tis probable our earth is one of the Planets

Table of contents

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[41.] PROP. XII.
[42.] PROP. XIII.
[43.] PROP. XIV.
[44.] FINIS.
[45.] A DISCOURSE Concerning a Rem Planet. Tending to prove That ’tis probable our EARTH is one of the PLANETS. The Second Book. By John Wilkins, late L. Biſhop of Cheſter.
[46.] LONDON: Printed by J. D. for John Gellibrand, at the Golden Ball in St. Paul’s Church-Yard. M.DC.LXXXIV.
[47.] To the Reader.
[48.] PROP. I.
[49.] PROP. II.
[50.] PROP. III.
[51.] PROP. IV.
[52.] PROP. V.
[53.] PROP. VI.
[54.] PROP. VII. PROP. VIII. PROP. IX. PROP. X.
[55.] That the EARTH May be a PLANET. PROP. I.
[56.] PROP. II.
[57.] PROP. III.
[58.] PROP. IV.
[59.] PROP. V. That the Scripture, in its proper conſtru-ction, does not any where affirm the Immobility of the Earth.
[60.] PROP. VI. That there is not any Argument from the Words of Scripture, Principles of Na-ture, or Obſervations in Aſtronomy, which can ſuſſiciently evidence the Earth to be in the Gentre of the Uni-verſe.
[61.] PROP. VII. Tis probable that the Sun is in the Gentre of the World.
[62.] PROP. VIII. That there is not any ſufficient reaſon to prove the Earth incapable of thoſe mo-tions which Copernicus aſcribes un-to it.
[63.] Provebimur portu, terræque, verbeſq; recedunt.
[64.] PROP. IX. That it is more probable the Earth does move, than the Sun or Heavens.
[65.] PROP. X. That this Hypotheſis is exactly agreeable to common appearances.
[66.] Quicunq; ſolam mente præcipiti petit
[67.] Brevem replere non valentis ambitum, # Pudebit aucti nominis.
[68.] FINIS.
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              <pb o="30" file="0042" n="42" rhead="That the Moon may be a World."/>
            to this purpoſe in theſe Words. </s>
            <s xml:id="echoid-s482" xml:space="preserve">Ex illâ ali-
              <lb/>
            menta omnibus animalibus, omnibus ſatis, omnibus
              <lb/>
            ſtellis dividuntur, hinc proſertur quo fuſtineantur
              <lb/>
            tot Sidera tam exercitata, tam avida per diem,
              <lb/>
            noctemque, ut in opere, ita in paſtu. </s>
            <s xml:id="echoid-s483" xml:space="preserve">Speaking
              <lb/>
            of the Earth, he ſays, from thence it is that
              <lb/>
            Nouriſhment is divided to all the Living
              <lb/>
            Creatures, the Plants and the Stars; </s>
            <s xml:id="echoid-s484" xml:space="preserve">hence
              <lb/>
            were ſuſtain'd ſo many Conſtellations, ſo La-
              <lb/>
            borious, ſo Greedy, both Day and Night, as
              <lb/>
            well in their Feeding as Working. </s>
            <s xml:id="echoid-s485" xml:space="preserve">Thus alſo
              <lb/>
            Lucan Sings,</s>
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        <div xml:id="echoid-div57" type="section" level="1" n="31">
          <head xml:id="echoid-head35" style="it" xml:space="preserve">Necnon Oceano paſci phæbumque polumq;
            <lb/>
          Gredimus.</head>
          <p>
            <s xml:id="echoid-s486" xml:space="preserve">Unto theſe Ptolomy alſo, that Learn'd Egyp-
              <lb/>
              <note position="left" xlink:label="note-0042-01" xlink:href="note-0042-01a" xml:space="preserve">@ Apoſtel.</note>
            tian, ſeem'd to agree, when he affirms that
              <lb/>
            the Body of the Moon is moiſter, and cooler
              <lb/>
            than any of the other Planets, by reaſon of
              <lb/>
            the Earthly Vapours that are exhaled unto it.
              <lb/>
            </s>
            <s xml:id="echoid-s487" xml:space="preserve">You ſee theſe Ancients thought the Heavens
              <lb/>
            to be ſo far from this imagined Incorruptibili-
              <lb/>
            ty, that rather like the weakeſt Bodies they
              <lb/>
            ſtood in need of ſome continual Nouriſhment,
              <lb/>
            without which they could not ſubſiſt.</s>
            <s xml:id="echoid-s488" xml:space="preserve"/>
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          <p>
            <s xml:id="echoid-s489" xml:space="preserve">But Ariſtotle and his Followers were ſo far
              <lb/>
              <note position="left" xlink:label="note-0042-02" xlink:href="note-0042-02a" xml:space="preserve">De Cælo.
                <lb/>
              l. 1. c. 3.</note>
            from this, that they thought thoſe Glorious
              <lb/>
            Bodies could not contain within them any ſuch
              <lb/>
            Principles as might make them lyable to the
              <lb/>
            leaſt Change or Corruption; </s>
            <s xml:id="echoid-s490" xml:space="preserve">and their Chief
              <lb/>
            Reaſon was, becauſe we could not in ſo long
              <lb/>
            a ſpace diſcern any alteration amongſt them;
              <lb/>
            </s>
            <s xml:id="echoid-s491" xml:space="preserve">But to this I anſwer.</s>
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            <s xml:id="echoid-s493" xml:space="preserve">1. </s>
            <s xml:id="echoid-s494" xml:space="preserve">Suppoſing we could not, yet would it
              <lb/>
            not hence follow that there were none, as </s>
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