Wilkins, John, A discovery of a new world : or a discourse tending to prove, that 'tis probable there may be another Habitable World in the Moon ; with a discourse concerning the Probability of a Passage thither; unto which is added, a discourse concerning a New Planet, tending to prove, that 'tis probable our earth is one of the Planets

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[41.] PROP. XII.
[42.] PROP. XIII.
[43.] PROP. XIV.
[44.] FINIS.
[45.] A DISCOURSE Concerning a Rem Planet. Tending to prove That ’tis probable our EARTH is one of the PLANETS. The Second Book. By John Wilkins, late L. Biſhop of Cheſter.
[46.] LONDON: Printed by J. D. for John Gellibrand, at the Golden Ball in St. Paul’s Church-Yard. M.DC.LXXXIV.
[47.] To the Reader.
[48.] PROP. I.
[49.] PROP. II.
[50.] PROP. III.
[51.] PROP. IV.
[52.] PROP. V.
[53.] PROP. VI.
[54.] PROP. VII. PROP. VIII. PROP. IX. PROP. X.
[55.] That the EARTH May be a PLANET. PROP. I.
[56.] PROP. II.
[57.] PROP. III.
[58.] PROP. IV.
[59.] PROP. V. That the Scripture, in its proper conſtru-ction, does not any where affirm the Immobility of the Earth.
[60.] PROP. VI. That there is not any Argument from the Words of Scripture, Principles of Na-ture, or Obſervations in Aſtronomy, which can ſuſſiciently evidence the Earth to be in the Gentre of the Uni-verſe.
[61.] PROP. VII. Tis probable that the Sun is in the Gentre of the World.
[62.] PROP. VIII. That there is not any ſufficient reaſon to prove the Earth incapable of thoſe mo-tions which Copernicus aſcribes un-to it.
[63.] Provebimur portu, terræque, verbeſq; recedunt.
[64.] PROP. IX. That it is more probable the Earth does move, than the Sun or Heavens.
[65.] PROP. X. That this Hypotheſis is exactly agreeable to common appearances.
[66.] Quicunq; ſolam mente præcipiti petit
[67.] Brevem replere non valentis ambitum, # Pudebit aucti nominis.
[68.] FINIS.
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            <s xml:id="echoid-s2466" xml:space="preserve">’Tis an excellent Rule to be ob-
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            ſerved in all Diſputes, That Men
              <lb/>
            ſhould give ſoft Words and hard
              <lb/>
            Arguments; </s>
            <s xml:id="echoid-s2467" xml:space="preserve">that they would not ſo
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            much ſtrive to vex, as to convince an
              <lb/>
            Enemy. </s>
            <s xml:id="echoid-s2468" xml:space="preserve">If this were but diligently
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            practiſed in all Caſes, and on all
              <lb/>
            ſides, we might in a good meaſure
              <lb/>
            be freed from thoſe Vexations in
              <lb/>
            the ſearch of Truth, which the wiſe
              <lb/>
            Solomon, by his own experience did
              <lb/>
            ſo much complain of: </s>
            <s xml:id="echoid-s2469" xml:space="preserve">Eccleſ. </s>
            <s xml:id="echoid-s2470" xml:space="preserve">1. </s>
            <s xml:id="echoid-s2471" xml:space="preserve">18.
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            </s>
            <s xml:id="echoid-s2472" xml:space="preserve">In much Wiſdom there is much Grief; </s>
            <s xml:id="echoid-s2473" xml:space="preserve">
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            and he that increaſeth Knowledg, in-
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            creaſeth Sorrow.</s>
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            <s xml:id="echoid-s2475" xml:space="preserve">To conclude: </s>
            <s xml:id="echoid-s2476" xml:space="preserve">Tho there ſhould
              <lb/>
            be nothing in this Diſcourſe con-
              <lb/>
            ducible to your Information and
              <lb/>
            Benefit; </s>
            <s xml:id="echoid-s2477" xml:space="preserve">yet it may ſerve in the
              <lb/>
            Peruſal, as it did in the Compoſure,
              <lb/>
            for the recreation of ſuch leiſure
              <lb/>
            hours, as may conveniently be ſpa-
              <lb/>
            red from more weighty Employ-
              <lb/>
            ments. </s>
            <s xml:id="echoid-s2478" xml:space="preserve">Farewel.</s>
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