Wilkins, John, A discovery of a new world : or a discourse tending to prove, that 'tis probable there may be another Habitable World in the Moon ; with a discourse concerning the Probability of a Passage thither; unto which is added, a discourse concerning a New Planet, tending to prove, that 'tis probable our earth is one of the Planets

Table of contents

< >
[41.] PROP. XII.
[42.] PROP. XIII.
[43.] PROP. XIV.
[44.] FINIS.
[45.] A DISCOURSE Concerning a Rem Planet. Tending to prove That ’tis probable our EARTH is one of the PLANETS. The Second Book. By John Wilkins, late L. Biſhop of Cheſter.
[46.] LONDON: Printed by J. D. for John Gellibrand, at the Golden Ball in St. Paul’s Church-Yard. M.DC.LXXXIV.
[47.] To the Reader.
[48.] PROP. I.
[49.] PROP. II.
[50.] PROP. III.
[51.] PROP. IV.
[52.] PROP. V.
[53.] PROP. VI.
[54.] PROP. VII. PROP. VIII. PROP. IX. PROP. X.
[55.] That the EARTH May be a PLANET. PROP. I.
[56.] PROP. II.
[57.] PROP. III.
[58.] PROP. IV.
[59.] PROP. V. That the Scripture, in its proper conſtru-ction, does not any where affirm the Immobility of the Earth.
[60.] PROP. VI. That there is not any Argument from the Words of Scripture, Principles of Na-ture, or Obſervations in Aſtronomy, which can ſuſſiciently evidence the Earth to be in the Gentre of the Uni-verſe.
[61.] PROP. VII. Tis probable that the Sun is in the Gentre of the World.
[62.] PROP. VIII. That there is not any ſufficient reaſon to prove the Earth incapable of thoſe mo-tions which Copernicus aſcribes un-to it.
[63.] Provebimur portu, terræque, verbeſq; recedunt.
[64.] PROP. IX. That it is more probable the Earth does move, than the Sun or Heavens.
[65.] PROP. X. That this Hypotheſis is exactly agreeable to common appearances.
[66.] Quicunq; ſolam mente præcipiti petit
[67.] Brevem replere non valentis ambitum, # Pudebit aucti nominis.
[68.] FINIS.
< >
page |< < (6) of 370 > >|
    <echo version="1.0RC">
      <text xml:lang="en" type="free">
        <div xml:id="echoid-div21" type="section" level="1" n="21">
          <p>
            <s xml:id="echoid-s174" xml:space="preserve">
              <pb o="6" file="0018" n="18" rhead="That the Moon may be a World."/>
            being placed where the Head of the other is,
              <lb/>
            and ſo two other Men croſs them, yet all theſe
              <lb/>
            Men thus ſituated according to this Opinion,
              <lb/>
            ſhould ſtand upright, and many other ſuch groſs
              <lb/>
            conſequences would follow (ſaith he) which a
              <lb/>
            falſe Imagination is not able to fancy as poſſi-
              <lb/>
            ble. </s>
            <s xml:id="echoid-s175" xml:space="preserve">Upon which Conſiderations, Bede alſo
              <lb/>
            denies the being of any Antipodes, Neque enim
              <lb/>
              <note position="left" xlink:label="note-0018-01" xlink:href="note-0018-01a" xml:space="preserve">De ratione
                <lb/>
              temporum.
                <lb/>
              Cap. 32.</note>
            Antipodarum ullatenus fabulis accommodandus aſ-
              <lb/>
            ſenſus. </s>
            <s xml:id="echoid-s176" xml:space="preserve">‘Nor ſhould we any longer aſſent to the
              <lb/>
            ‘Fable of Antipodes. </s>
            <s xml:id="echoid-s177" xml:space="preserve">So alſo Lucretius the
              <lb/>
            Poet ſpeaking of the ſame Subject, ſays,</s>
          </p>
        </div>
        <div xml:id="echoid-div24" type="section" level="1" n="22">
          <head xml:id="echoid-head24" style="it" xml:space="preserve">Sed vanus ſtolidis hæc omnia finxerit Error.</head>
          <note position="left" xml:space="preserve">De nat. re-
            <lb/>
          rum, Lib. 1</note>
          <p>
            <s xml:id="echoid-s178" xml:space="preserve">That ſome idle fancy feigned theſe, for Fools
              <lb/>
            to believe. </s>
            <s xml:id="echoid-s179" xml:space="preserve">Of this Opinion was Procopius
              <lb/>
            Gazæus, but he was perſwaded to it by ano-
              <lb/>
              <note position="left" xlink:label="note-0018-03" xlink:href="note-0018-03a" xml:space="preserve">Coment. in
                <lb/>
              1. Cap. Gen.</note>
            ther kind of Reaſon; </s>
            <s xml:id="echoid-s180" xml:space="preserve">for he thought that all
              <lb/>
            the Earth under us was ſunk into the Water,
              <lb/>
            according to the ſaying of the Pſalmiſt, He
              <lb/>
              <note position="left" xlink:label="note-0018-04" xlink:href="note-0018-04a" xml:space="preserve">Pſal. 24. 2.</note>
            hath founded the Earth upon the Seas; </s>
            <s xml:id="echoid-s181" xml:space="preserve">and
              <lb/>
            therefore he accounted it not inhabited by any.
              <lb/>
            </s>
            <s xml:id="echoid-s182" xml:space="preserve">Nay, Toſtatus a Man of later Years, and gene-
              <lb/>
            ral Learning, doth alſo confidently deny that
              <lb/>
            there are any ſuch Antipodes, though the
              <lb/>
            Reaſon which he urges for it, be not ſo abſurd
              <lb/>
              <note position="left" xlink:label="note-0018-05" xlink:href="note-0018-05a" xml:space="preserve">Comment, in
                <lb/>
              1. Geniſ.</note>
            as the former; </s>
            <s xml:id="echoid-s183" xml:space="preserve">For the Apoſtles, ſaith he, tra-
              <lb/>
            velled through the whole habitable World,
              <lb/>
            but they never paſſed the Equinoctial; </s>
            <s xml:id="echoid-s184" xml:space="preserve">and if
              <lb/>
            you anſwer that they are ſaid to go through
              <lb/>
            all the Earth, becauſe they went through all
              <lb/>
            the known World, he replies, that this is not
              <lb/>
            ſufficient, ſince Chriſt would have all Men to
              <lb/>
            be ſaved, and come to the Knowledge of his
              <lb/>
              <note position="left" xlink:label="note-0018-06" xlink:href="note-0018-06a" xml:space="preserve">1 Tim. 2. 4.</note>
            Truth, and therefore it is requiſite that </s>
          </p>
        </div>
      </text>
    </echo>