Wilkins, John, A discovery of a new world : or a discourse tending to prove, that 'tis probable there may be another Habitable World in the Moon ; with a discourse concerning the Probability of a Passage thither; unto which is added, a discourse concerning a New Planet, tending to prove, that 'tis probable our earth is one of the Planets

Table of contents

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[41.] PROP. XII.
[42.] PROP. XIII.
[43.] PROP. XIV.
[44.] FINIS.
[45.] A DISCOURSE Concerning a Rem Planet. Tending to prove That ’tis probable our EARTH is one of the PLANETS. The Second Book. By John Wilkins, late L. Biſhop of Cheſter.
[46.] LONDON: Printed by J. D. for John Gellibrand, at the Golden Ball in St. Paul’s Church-Yard. M.DC.LXXXIV.
[47.] To the Reader.
[48.] PROP. I.
[49.] PROP. II.
[50.] PROP. III.
[51.] PROP. IV.
[52.] PROP. V.
[53.] PROP. VI.
[54.] PROP. VII. PROP. VIII. PROP. IX. PROP. X.
[55.] That the EARTH May be a PLANET. PROP. I.
[56.] PROP. II.
[57.] PROP. III.
[58.] PROP. IV.
[59.] PROP. V. That the Scripture, in its proper conſtru-ction, does not any where affirm the Immobility of the Earth.
[60.] PROP. VI. That there is not any Argument from the Words of Scripture, Principles of Na-ture, or Obſervations in Aſtronomy, which can ſuſſiciently evidence the Earth to be in the Gentre of the Uni-verſe.
[61.] PROP. VII. Tis probable that the Sun is in the Gentre of the World.
[62.] PROP. VIII. That there is not any ſufficient reaſon to prove the Earth incapable of thoſe mo-tions which Copernicus aſcribes un-to it.
[63.] Provebimur portu, terræque, verbeſq; recedunt.
[64.] PROP. IX. That it is more probable the Earth does move, than the Sun or Heavens.
[65.] PROP. X. That this Hypotheſis is exactly agreeable to common appearances.
[66.] Quicunq; ſolam mente præcipiti petit
[67.] Brevem replere non valentis ambitum, # Pudebit aucti nominis.
[68.] FINIS.
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              <pb o="2" file="0182" n="182" rhead="That the earth may be a Planet"/>
            and Opinion of others, and then afterwards
              <lb/>
            to deſcend unto the Reaſons that may be
              <lb/>
            drawn from the Nature and Eſſence of the
              <lb/>
            things themſelves: </s>
            <s xml:id="echoid-s2507" xml:space="preserve">Becauſe theſe inartificial
              <lb/>
            Arguments (as the Logicians call them) do
              <lb/>
            not carry with them any clear and convin-
              <lb/>
            cing evidence; </s>
            <s xml:id="echoid-s2508" xml:space="preserve">and therefore ſhould come
              <lb/>
            after thoſe that are of more neceſſary depen-
              <lb/>
            dance, as ſerving rather to confirm, than re-
              <lb/>
            ſolve the Judgment.</s>
            <s xml:id="echoid-s2509" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s2510" xml:space="preserve">But yet, ſo it is, that in thoſe points which
              <lb/>
            are beſides the common Opinion, Men are
              <lb/>
            carried away at the firſt by the general cry,
              <lb/>
            and ſeldom or never come ſo far as to ex-
              <lb/>
            amine the reaſons that may be urged for
              <lb/>
            them. </s>
            <s xml:id="echoid-s2511" xml:space="preserve">And therefore, ſince it is the purpoſe
              <lb/>
            of this diſcourſe to remove thoſe prejudices
              <lb/>
            which may hinder our Judgment in the like
              <lb/>
            caſe, ’tis requiſit that in the firſt place there
              <lb/>
            be ſome ſatisfaction given to thoſe Argu-
              <lb/>
            ments that may be taken from the Authori-
              <lb/>
            ty of others.</s>
            <s xml:id="echoid-s2512" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s2513" xml:space="preserve">Which Arguments are inſiſted on by our
              <lb/>
            adverſaries with much heat and violence.</s>
            <s xml:id="echoid-s2514" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s2515" xml:space="preserve">What (ſay they) ſhall an upſtart Novel-
              <lb/>
            ty thruſt out ſuch a Truth as hath paſſed by
              <lb/>
            ſucceſſive Tradition through all Ages of the
              <lb/>
            World? </s>
            <s xml:id="echoid-s2516" xml:space="preserve">And hath been generally entertain-
              <lb/>
            ed, not only in the Opinion of the vulgar,
              <lb/>
              <note symbol="*" position="left" xlink:label="note-0182-01" xlink:href="note-0182-01a" xml:space="preserve">Alex.
                <lb/>
              Roſſ. de
                <lb/>
              Terræ
                <lb/>
              motu, co@-
                <lb/>
              træ Lan@b.
                <lb/>
              lib. 1. ſect.
                <lb/>
              1. cap. 10</note>
            but alſo of the greateſt Philoſophers and
              <lb/>
            moſt Learned Men? </s>
            <s xml:id="echoid-s2517" xml:space="preserve"> Shall we think that amongſt the multitude of thoſe who in ſeve-
              <lb/>
            ral times have been eminent for new inven-
              <lb/>
            tions and ſtrange diſcoveries, there was none </s>
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