Wilkins, John, A discovery of a new world : or a discourse tending to prove, that 'tis probable there may be another Habitable World in the Moon ; with a discourse concerning the Probability of a Passage thither; unto which is added, a discourse concerning a New Planet, tending to prove, that 'tis probable our earth is one of the Planets

Table of contents

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[41.] PROP. XII.
[42.] PROP. XIII.
[43.] PROP. XIV.
[44.] FINIS.
[45.] A DISCOURSE Concerning a Rem Planet. Tending to prove That ’tis probable our EARTH is one of the PLANETS. The Second Book. By John Wilkins, late L. Biſhop of Cheſter.
[46.] LONDON: Printed by J. D. for John Gellibrand, at the Golden Ball in St. Paul’s Church-Yard. M.DC.LXXXIV.
[47.] To the Reader.
[48.] PROP. I.
[49.] PROP. II.
[50.] PROP. III.
[51.] PROP. IV.
[52.] PROP. V.
[53.] PROP. VI.
[54.] PROP. VII. PROP. VIII. PROP. IX. PROP. X.
[55.] That the EARTH May be a PLANET. PROP. I.
[56.] PROP. II.
[57.] PROP. III.
[58.] PROP. IV.
[59.] PROP. V. That the Scripture, in its proper conſtru-ction, does not any where affirm the Immobility of the Earth.
[60.] PROP. VI. That there is not any Argument from the Words of Scripture, Principles of Na-ture, or Obſervations in Aſtronomy, which can ſuſſiciently evidence the Earth to be in the Gentre of the Uni-verſe.
[61.] PROP. VII. Tis probable that the Sun is in the Gentre of the World.
[62.] PROP. VIII. That there is not any ſufficient reaſon to prove the Earth incapable of thoſe mo-tions which Copernicus aſcribes un-to it.
[63.] Provebimur portu, terræque, verbeſq; recedunt.
[64.] PROP. IX. That it is more probable the Earth does move, than the Sun or Heavens.
[65.] PROP. X. That this Hypotheſis is exactly agreeable to common appearances.
[66.] Quicunq; ſolam mente præcipiti petit
[67.] Brevem replere non valentis ambitum, # Pudebit aucti nominis.
[68.] FINIS.
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          <pb o="9" file="0021" n="21" rhead="That the Moon may be a World."/>
          <p>
            <s xml:id="echoid-s207" xml:space="preserve">And thoſe Wizzards knowing the times of her
              <lb/>
            Eclipſes, would then threaten to ſhew their
              <lb/>
            Skill, by pulling her out of her Orb. </s>
            <s xml:id="echoid-s208" xml:space="preserve">So that
              <lb/>
            when the ſilly Multitude ſaw that ſhe began to
              <lb/>
            look red, they preſently feared they ſhould
              <lb/>
            loſe the benefit of her Light, and therefore
              <lb/>
            made a great noiſe that ſhe might not hear the
              <lb/>
            ſound of thoſe Charms, which would other-
              <lb/>
            wiſe bring her down; </s>
            <s xml:id="echoid-s209" xml:space="preserve">and this is rendred for a
              <lb/>
            reaſon of this cuſtom by Pliny and Propertius:</s>
            <s xml:id="echoid-s210" xml:space="preserve"/>
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        </div>
        <div xml:id="echoid-div31" type="section" level="1" n="27">
          <note position="right" xml:space="preserve">Nat. Hiſt.
            <lb/>
          Lib. 2. c. 12</note>
          <head xml:id="echoid-head29" style="it" xml:space="preserve">Cantus & ſi curru lunam deducere tentant,
            <lb/>
          Et facerent, ſi non æra repulſa ſonant.</head>
          <p>
            <s xml:id="echoid-s211" xml:space="preserve">Plutarch gives another reaſon of it, and he
              <lb/>
            ſays, ’tis becauſe they would haſten the Moon
              <lb/>
            out of the dark ſhade wherein ſhe was involv’d,
              <lb/>
            that ſo ſhe might bring away the Souls of thoſe
              <lb/>
            Saints that inhabit within her, which cry out
              <lb/>
            by reaſon they are then deprivd of their won-
              <lb/>
            ted Happineſs, and cannot hear the Muſick
              <lb/>
            of the Spheres, but are forced to behold the
              <lb/>
            torments and wailing of thoſe damned Souls
              <lb/>
            which are repreſented to them as they are
              <lb/>
            tortur’d in the Region of the Air. </s>
            <s xml:id="echoid-s212" xml:space="preserve">But whether
              <lb/>
            this or whatever elſe was the meaning of this
              <lb/>
            Superſtition, yet certainly ’twas a very ridi-
              <lb/>
            culous cuſtom, and bewrayed a great ignorance
              <lb/>
            of thoſe ancient times; </s>
            <s xml:id="echoid-s213" xml:space="preserve">eſpecially ſince it was
              <lb/>
            not only received by the vulgar, ſuch as were
              <lb/>
            Men of leſs Note and Learning, but believed
              <lb/>
            alſo by the more Famous and Wiſer ſort, ſuch
              <lb/>
            as were thoſe great Poets, Steſichorus and Pir-
              <lb/>
            dar. </s>
            <s xml:id="echoid-s214" xml:space="preserve">And not only amongſt the more ſottiſh
              <lb/>
            Heathens, who might account that Planet to
              <lb/>
            be one of their Gods; </s>
            <s xml:id="echoid-s215" xml:space="preserve">but the Primitive </s>
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