Wilkins, John, A discovery of a new world : or a discourse tending to prove, that 'tis probable there may be another Habitable World in the Moon ; with a discourse concerning the Probability of a Passage thither; unto which is added, a discourse concerning a New Planet, tending to prove, that 'tis probable our earth is one of the Planets

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[41.] PROP. XII.
[42.] PROP. XIII.
[43.] PROP. XIV.
[44.] FINIS.
[45.] A DISCOURSE Concerning a Rem Planet. Tending to prove That ’tis probable our EARTH is one of the PLANETS. The Second Book. By John Wilkins, late L. Biſhop of Cheſter.
[46.] LONDON: Printed by J. D. for John Gellibrand, at the Golden Ball in St. Paul’s Church-Yard. M.DC.LXXXIV.
[47.] To the Reader.
[48.] PROP. I.
[49.] PROP. II.
[50.] PROP. III.
[51.] PROP. IV.
[52.] PROP. V.
[53.] PROP. VI.
[54.] PROP. VII. PROP. VIII. PROP. IX. PROP. X.
[55.] That the EARTH May be a PLANET. PROP. I.
[56.] PROP. II.
[57.] PROP. III.
[58.] PROP. IV.
[59.] PROP. V. That the Scripture, in its proper conſtru-ction, does not any where affirm the Immobility of the Earth.
[60.] PROP. VI. That there is not any Argument from the Words of Scripture, Principles of Na-ture, or Obſervations in Aſtronomy, which can ſuſſiciently evidence the Earth to be in the Gentre of the Uni-verſe.
[61.] PROP. VII. Tis probable that the Sun is in the Gentre of the World.
[62.] PROP. VIII. That there is not any ſufficient reaſon to prove the Earth incapable of thoſe mo-tions which Copernicus aſcribes un-to it.
[63.] Provebimur portu, terræque, verbeſq; recedunt.
[64.] PROP. IX. That it is more probable the Earth does move, than the Sun or Heavens.
[65.] PROP. X. That this Hypotheſis is exactly agreeable to common appearances.
[66.] Quicunq; ſolam mente præcipiti petit
[67.] Brevem replere non valentis ambitum, # Pudebit aucti nominis.
[68.] FINIS.
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          <p>
            <s xml:id="echoid-s2994" xml:space="preserve">
              <pb o="34" file="0214" n="214" rhead="That the Earth may be a Planet."/>
            this Miracle doth conſiſt in the return of the
              <lb/>
            Shadow.</s>
            <s xml:id="echoid-s2995" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s2996" xml:space="preserve">If you Object, That the Scripture does
              <lb/>
              <note position="left" xlink:label="note-0214-01" xlink:href="note-0214-01a" xml:space="preserve">Iſa. 38. 8.
                <lb/>
              Jona. 4. 8.</note>
            expreſly ſay, The Sun it ſelf returned ten
              <lb/>
            degrees. </s>
            <s xml:id="echoid-s2997" xml:space="preserve">I anſwer, 'Tis a frequent manner
              <lb/>
            of ſpeech in Scripture, to put the Cauſe for
              <lb/>
            the Effect; </s>
            <s xml:id="echoid-s2998" xml:space="preserve">as that in Jonas, where 'tis ſaid,
              <lb/>
            That the Sun did beat upon the Head of Jonas;
              <lb/>
            </s>
            <s xml:id="echoid-s2999" xml:space="preserve">
              <note position="left" xlink:label="note-0214-02" xlink:href="note-0214-02a" xml:space="preserve">Jona 4. 8.</note>
            that is, the Beams of the Sun. </s>
            <s xml:id="echoid-s3000" xml:space="preserve">So that of
              <lb/>
            the Pſalmiſt, The Sun ſhall not ſmite thee by
              <lb/>
              <note position="left" xlink:label="note-0214-03" xlink:href="note-0214-03a" xml:space="preserve">Pſal. 121.
                <lb/>
              6.</note>
            Day; </s>
            <s xml:id="echoid-s3001" xml:space="preserve">that is, the heat which proceeds from
              <lb/>
            the Sun's reflection. </s>
            <s xml:id="echoid-s3002" xml:space="preserve">In the ſame ſenſe may
              <lb/>
            the phraſe be underſtood in this place; </s>
            <s xml:id="echoid-s3003" xml:space="preserve">and
              <lb/>
            the Sun may be ſaid to return back, becauſe
              <lb/>
            the Light, which is the effect of it, did ſeem
              <lb/>
            to do ſo; </s>
            <s xml:id="echoid-s3004" xml:space="preserve">or rather, becauſe theShadow, which
              <lb/>
            is the effect of that, did change its courſe.</s>
            <s xml:id="echoid-s3005" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s3006" xml:space="preserve">This later Scripture then, will not at all
              <lb/>
            make to the preſent purpoſe: </s>
            <s xml:id="echoid-s3007" xml:space="preserve">as for thoſe
              <lb/>
            of the two former kinds, I have already an-
              <lb/>
            ſwered, That they are ſpoken in reference
              <lb/>
            to the appearance of things, and vulgar Opi-
              <lb/>
            nion. </s>
            <s xml:id="echoid-s3008" xml:space="preserve">For the further illuſtration of which,
              <lb/>
            I ſhall endeavour to confirm theſe two parti-
              <lb/>
            culars.</s>
            <s xml:id="echoid-s3009" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s3010" xml:space="preserve">1. </s>
            <s xml:id="echoid-s3011" xml:space="preserve">That the Holy Ghoſt, in many other
              <lb/>
            places of Scripture, does accommodate his
              <lb/>
            Expreſſions, unto the error of our Conceits;
              <lb/>
            </s>
            <s xml:id="echoid-s3012" xml:space="preserve">and does not ſpeak of divers things as they
              <lb/>
            are in themſelves, but as they appear unto
              <lb/>
            us. </s>
            <s xml:id="echoid-s3013" xml:space="preserve">Therefore 'tis not unlikely, that theſe
              <lb/>
            Phraſes alſo may be liable unto the ſame in-
              <lb/>
            terpretation.</s>
            <s xml:id="echoid-s3014" xml:space="preserve"/>
          </p>
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