Wilkins, John, A discovery of a new world : or a discourse tending to prove, that 'tis probable there may be another Habitable World in the Moon ; with a discourse concerning the Probability of a Passage thither; unto which is added, a discourse concerning a New Planet, tending to prove, that 'tis probable our earth is one of the Planets

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[51.] PROP. IV.
[52.] PROP. V.
[53.] PROP. VI.
[54.] PROP. VII. PROP. VIII. PROP. IX. PROP. X.
[55.] That the EARTH May be a PLANET. PROP. I.
[56.] PROP. II.
[57.] PROP. III.
[58.] PROP. IV.
[59.] PROP. V. That the Scripture, in its proper conſtru-ction, does not any where affirm the Immobility of the Earth.
[60.] PROP. VI. That there is not any Argument from the Words of Scripture, Principles of Na-ture, or Obſervations in Aſtronomy, which can ſuſſiciently evidence the Earth to be in the Gentre of the Uni-verſe.
[61.] PROP. VII. Tis probable that the Sun is in the Gentre of the World.
[62.] PROP. VIII. That there is not any ſufficient reaſon to prove the Earth incapable of thoſe mo-tions which Copernicus aſcribes un-to it.
[63.] Provebimur portu, terræque, verbeſq; recedunt.
[64.] PROP. IX. That it is more probable the Earth does move, than the Sun or Heavens.
[65.] PROP. X. That this Hypotheſis is exactly agreeable to common appearances.
[66.] Quicunq; ſolam mente præcipiti petit
[67.] Brevem replere non valentis ambitum, # Pudebit aucti nominis.
[68.] FINIS.
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I anſwer: As we ſhould not be ſo fondly
conceited
of our ſelves, and the extraordina-
ry
Abilities of theſe preſent Ages, as to think
every
thing that is antient to be abſolute:
Or, as if it muſt needs be with Opinions, as
it
is with Clothes, where the neweſt is for
the
moſt part beſt.
So neither ſhould we be ſo
ſuperſtitiouſly
devoted to Antiquity, as to
take
up every thing for Canonical, which
drops
from the pen of aFather, or was appro-
ved
by the conſent of the Antients.
’Tis an
excellent
ſaying, Δ{εἶ} ἐλευ θέριον ἐιν{αι} τũ 11Alcinous μη Τ μέλλοτα φιλοσοφ{εἶ}ν It behoves every
one
in the ſearch of Truth, always to preſerve
aPhiloſophical
liberty:
Not to be ſo

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