Wilkins, John, A discovery of a new world : or a discourse tending to prove, that 'tis probable there may be another Habitable World in the Moon ; with a discourse concerning the Probability of a Passage thither; unto which is added, a discourse concerning a New Planet, tending to prove, that 'tis probable our earth is one of the Planets

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[51.] PROP. IV.
[52.] PROP. V.
[53.] PROP. VI.
[54.] PROP. VII. PROP. VIII. PROP. IX. PROP. X.
[55.] That the EARTH May be a PLANET. PROP. I.
[56.] PROP. II.
[57.] PROP. III.
[58.] PROP. IV.
[59.] PROP. V. That the Scripture, in its proper conſtru-ction, does not any where affirm the Immobility of the Earth.
[60.] PROP. VI. That there is not any Argument from the Words of Scripture, Principles of Na-ture, or Obſervations in Aſtronomy, which can ſuſſiciently evidence the Earth to be in the Gentre of the Uni-verſe.
[61.] PROP. VII. Tis probable that the Sun is in the Gentre of the World.
[62.] PROP. VIII. That there is not any ſufficient reaſon to prove the Earth incapable of thoſe mo-tions which Copernicus aſcribes un-to it.
[63.] Provebimur portu, terræque, verbeſq; recedunt.
[64.] PROP. IX. That it is more probable the Earth does move, than the Sun or Heavens.
[65.] PROP. X. That this Hypotheſis is exactly agreeable to common appearances.
[66.] Quicunq; ſolam mente præcipiti petit
[67.] Brevem replere non valentis ambitum, # Pudebit aucti nominis.
[68.] FINIS.
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1844That the Earth may be a Planet. to the Opinion of any Man, as to think what
ever he ſays to be infallible.
We muſt la-
bour to find out what things are in them-
ſelves by our own experience, and a through
examination of their natures, not what an-
other ſays of them.
And if in ſuch an im-
partial enquiry, we chance to light upon a
new way, and that which is beſides the com-
mon rode, this is neither our fault, nor our
unhappineſs.
Not our fault, becauſe it did not ariſe from
Singularity or Affectation.
Not our unhap-
pineſs, becauſe it is rather a Priviledge to be
the firſt in finding out ſuch Truths, as are not
diſcernable to every common eye.
If No-
velty ſhould always be rejected, neither
would Arts have arrived to that perfection
wherein now we enjoy them, nor could we
ever hope for any future Reformation:
Though all Truth be in it ſelf Eternal; yet
in reſpect of Mens Opinions, there is ſcarce
any ſo antient, but had a beginning, and was
once accounted a Novelty;
and if for this
reaſon it had been condemned as an errour,
what a general darkneſs and ignorance
would then have been in the World, in com-
pariſon of that light which now abounds;

according to that of the Poet:
Quod ſi tam Antiquis Novitas inviſa 11 Horæt.
lib. 2. ep. 1.
Quam nobis, quid nunc eſſet vetus aut quid habe-
Quodlegerent tereretq;
viritim publicus uſus? (ret,
If our Forefathers had but hated thus,
All that were new, what had been old to us?

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