Wilkins, John, A discovery of a new world : or a discourse tending to prove, that 'tis probable there may be another Habitable World in the Moon ; with a discourse concerning the Probability of a Passage thither; unto which is added, a discourse concerning a New Planet, tending to prove, that 'tis probable our earth is one of the Planets

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[51.] PROP. IV.
[52.] PROP. V.
[53.] PROP. VI.
[54.] PROP. VII. PROP. VIII. PROP. IX. PROP. X.
[55.] That the EARTH May be a PLANET. PROP. I.
[56.] PROP. II.
[57.] PROP. III.
[58.] PROP. IV.
[59.] PROP. V. That the Scripture, in its proper conſtru-ction, does not any where affirm the Immobility of the Earth.
[60.] PROP. VI. That there is not any Argument from the Words of Scripture, Principles of Na-ture, or Obſervations in Aſtronomy, which can ſuſſiciently evidence the Earth to be in the Gentre of the Uni-verſe.
[61.] PROP. VII. Tis probable that the Sun is in the Gentre of the World.
[62.] PROP. VIII. That there is not any ſufficient reaſon to prove the Earth incapable of thoſe mo-tions which Copernicus aſcribes un-to it.
[63.] Provebimur portu, terræque, verbeſq; recedunt.
[64.] PROP. IX. That it is more probable the Earth does move, than the Sun or Heavens.
[65.] PROP. X. That this Hypotheſis is exactly agreeable to common appearances.
[66.] Quicunq; ſolam mente præcipiti petit
[67.] Brevem replere non valentis ambitum, # Pudebit aucti nominis.
[68.] FINIS.
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            <s xml:id="echoid-s2182" xml:space="preserve">
              <pb o="149" file="0161" n="161" rhead="That the Moon may be a World."/>
            kows, Swallows, and ſuch like. </s>
            <s xml:id="echoid-s2183" xml:space="preserve">To this pur-
              <lb/>
            poſe Mendoca reckons up divers ſtrange
              <note symbol="*" position="right" xlink:label="note-0161-01" xlink:href="note-0161-01a" xml:space="preserve">Viridiar.
                <lb/>
              lib. 4. prob.
                <lb/>
              24.</note>
            lations. </s>
            <s xml:id="echoid-s2184" xml:space="preserve">As that of Epimendies, who is ſtory-
              <lb/>
            ed to have ſlept 75 Years. </s>
            <s xml:id="echoid-s2185" xml:space="preserve">And another of a
              <lb/>
            Ruſtick in Germany, who being accidentally
              <lb/>
            covered with a Hay-Rick, ſlept there for all
              <lb/>
            Autumn, and the Winter following, without
              <lb/>
            any Nouriſhment.</s>
            <s xml:id="echoid-s2186" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s2187" xml:space="preserve">Or, if this will not ſerve, yet why may
              <lb/>
            not a Papiſt faſt ſo long, as well as Ignatius
              <lb/>
            or Xaverius? </s>
            <s xml:id="echoid-s2188" xml:space="preserve">Or if there be ſuch a ſtrange
              <lb/>
            Efficacy in the Bread of the Euchariſt, as their
              <lb/>
            miraculous Relations do attribute unto it: </s>
            <s xml:id="echoid-s2189" xml:space="preserve">why
              <lb/>
            then, that it may ſerve well enough, for their
              <lb/>
            Viaticum.</s>
            <s xml:id="echoid-s2190" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s2191" xml:space="preserve">Or, if we muſt needs Feed upon ſomething
              <lb/>
            elſe, why may not Smells nouriſh us? </s>
            <s xml:id="echoid-s2192" xml:space="preserve">
              <note symbol="*" position="right" xlink:label="note-0161-02" xlink:href="note-0161-02a" xml:space="preserve">De facie
                <lb/>
              in Luna.</note>
            and Pliny, and divers other Ancients, tell us of a Nation in India that lived only upon plea-
              <lb/>
              <note symbol="*" position="right" xlink:label="note-0161-03" xlink:href="note-0161-03a" xml:space="preserve">Nat. hiſt.
                <lb/>
              lib. 7. ca. 3.</note>
            ſing Odors. </s>
            <s xml:id="echoid-s2193" xml:space="preserve">And ’tis the common Opinion of
              <lb/>
            Phyſitians, that theſe do ſtrangely both ſtreng-
              <lb/>
            then and repair the Spirits. </s>
            <s xml:id="echoid-s2194" xml:space="preserve">Hence was it that
              <lb/>
            Demooritus was able for divers days together
              <lb/>
              <note position="right" xlink:label="note-0161-04" xlink:href="note-0161-04a" xml:space="preserve">Diog. La-
                <lb/>
              ert. lib. 1.
                <lb/>
              ca. 9.</note>
            to feed himſelf with the meer ſmell of Hot
              <lb/>
            Bread.</s>
            <s xml:id="echoid-s2195" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s2196" xml:space="preserve">Or if it be neceſſary that our Stomachs muſt
              <lb/>
            receive the Food: </s>
            <s xml:id="echoid-s2197" xml:space="preserve">why then, ’tis not impoſſi-
              <lb/>
            ble, that the purity of the Æthereal Air, be-
              <lb/>
            ing not mixed with any improper Vapours,
              <lb/>
            may be ſo@agreeable to our Bodies, as to yield
              <lb/>
            us a ſufficient Nouriſhment; </s>
            <s xml:id="echoid-s2198" xml:space="preserve">according to that
              <lb/>
            of the Poet;</s>
            <s xml:id="echoid-s2199" xml:space="preserve"/>
          </p>
          <p style="it">
            <s xml:id="echoid-s2200" xml:space="preserve">----------Veſcitur aur â
              <lb/>
              <note position="right" xlink:label="note-0161-05" xlink:href="note-0161-05a" xml:space="preserve">Virgil</note>
            Æthereâ-------------</s>
          </p>
          <p>
            <s xml:id="echoid-s2201" xml:space="preserve">’T was an old Platonick Principle, that </s>
          </p>
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