Wilkins, John, A discovery of a new world : or a discourse tending to prove, that 'tis probable there may be another Habitable World in the Moon ; with a discourse concerning the Probability of a Passage thither; unto which is added, a discourse concerning a New Planet, tending to prove, that 'tis probable our earth is one of the Planets

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[51.] PROP. IV.
[52.] PROP. V.
[53.] PROP. VI.
[54.] PROP. VII. PROP. VIII. PROP. IX. PROP. X.
[55.] That the EARTH May be a PLANET. PROP. I.
[56.] PROP. II.
[57.] PROP. III.
[58.] PROP. IV.
[59.] PROP. V. That the Scripture, in its proper conſtru-ction, does not any where affirm the Immobility of the Earth.
[60.] PROP. VI. That there is not any Argument from the Words of Scripture, Principles of Na-ture, or Obſervations in Aſtronomy, which can ſuſſiciently evidence the Earth to be in the Gentre of the Uni-verſe.
[61.] PROP. VII. Tis probable that the Sun is in the Gentre of the World.
[62.] PROP. VIII. That there is not any ſufficient reaſon to prove the Earth incapable of thoſe mo-tions which Copernicus aſcribes un-to it.
[63.] Provebimur portu, terræque, verbeſq; recedunt.
[64.] PROP. IX. That it is more probable the Earth does move, than the Sun or Heavens.
[65.] PROP. X. That this Hypotheſis is exactly agreeable to common appearances.
[66.] Quicunq; ſolam mente præcipiti petit
[67.] Brevem replere non valentis ambitum, # Pudebit aucti nominis.
[68.] FINIS.
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          <p>
            <s xml:id="echoid-s3271" xml:space="preserve">
              <pb o="51" file="0231" n="231" rhead="That the Earth may be a Planet."/>
            have broken the Vipers Eggs; </s>
            <s xml:id="echoid-s3272" xml:space="preserve">alluding to
              <lb/>
            that common but fabulous ſtory of the Vi-
              <lb/>
            per, who breaks his paſlage through the
              <lb/>
            Bowels of the Female. </s>
            <s xml:id="echoid-s3273" xml:space="preserve">So Pſal. </s>
            <s xml:id="echoid-s3274" xml:space="preserve">58. </s>
            <s xml:id="echoid-s3275" xml:space="preserve">4, 5.
              <lb/>
            </s>
            <s xml:id="echoid-s3276" xml:space="preserve">where the Prophet ſpeaks of the deaf Ad-
              <lb/>
            der, that ſtops her Ears againſt the Voice of
              <lb/>
            the Charmer. </s>
            <s xml:id="echoid-s3277" xml:space="preserve">Both which relations (if we
              <lb/>
            may believe many Naturaliſts) are as falſe
              <lb/>
            as they are common: </s>
            <s xml:id="echoid-s3278" xml:space="preserve">and yet, becauſe they
              <lb/>
            were entertained with the general opinion
              <lb/>
            of thoſe days, therefore doth the Holy Ghoſt
              <lb/>
            vouchſafe to allude unto them in Holy Writ. </s>
            <s xml:id="echoid-s3279" xml:space="preserve">
              <lb/>
            ’Tis a plain miſtake of Fromondus, when in
              <lb/>
              <note position="right" xlink:label="note-0231-01" xlink:href="note-0231-01a" xml:space="preserve">Veſta.
                <lb/>
              Tract 3.
                <lb/>
              cap. 3.</note>
            anſwer to theſe places, he is fain to ſay,
              <lb/>
            that they are uſed proverbially only, and do
              <lb/>
            not poſitively conclude any thing. </s>
            <s xml:id="echoid-s3280" xml:space="preserve">For
              <lb/>
            when David writes theſe words, that they
              <lb/>
            are like the deaf Adder, which ſtoppeth her
              <lb/>
            Ears, &</s>
            <s xml:id="echoid-s3281" xml:space="preserve">c. </s>
            <s xml:id="echoid-s3282" xml:space="preserve">This affirmation is manifeſtly
              <lb/>
            implied, That the deaf Adder does ſtop
              <lb/>
            her Ears againſt the Voice of the Charmer:
              <lb/>
            </s>
            <s xml:id="echoid-s3283" xml:space="preserve">which becauſe it is not true in the Letter of
              <lb/>
            it, (as was ſaid before) therefore ’tis very
              <lb/>
            probable, that it ſhould be interpreted in the
              <lb/>
            ſame ſenſe wherein here it is cited.</s>
            <s xml:id="echoid-s3284" xml:space="preserve"/>
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          <p>
            <s xml:id="echoid-s3285" xml:space="preserve">In reference to this alſo, we are to con-
              <lb/>
            ceive of thoſe other expreſſions; </s>
            <s xml:id="echoid-s3286" xml:space="preserve">Cold com-
              <lb/>
            eth out of the North, Job 37. </s>
            <s xml:id="echoid-s3287" xml:space="preserve">9. </s>
            <s xml:id="echoid-s3288" xml:space="preserve">And again,
              <lb/>
            Fair Weather comes out of the North, ver. </s>
            <s xml:id="echoid-s3289" xml:space="preserve">22.
              <lb/>
            </s>
            <s xml:id="echoid-s3290" xml:space="preserve">So ver. </s>
            <s xml:id="echoid-s3291" xml:space="preserve">17. </s>
            <s xml:id="echoid-s3292" xml:space="preserve">Thy Garments are warm, when he
              <lb/>
            quieteth the Earth by the South Wind. </s>
            <s xml:id="echoid-s3293" xml:space="preserve">And,
              <lb/>
            Prov. </s>
            <s xml:id="echoid-s3294" xml:space="preserve">25. </s>
            <s xml:id="echoid-s3295" xml:space="preserve">23. </s>
            <s xml:id="echoid-s3296" xml:space="preserve">The North Wind driveth away
              <lb/>
            Rain. </s>
            <s xml:id="echoid-s3297" xml:space="preserve">Which Phraſes do not contain in
              <lb/>
            them any abſolute general Truth, but </s>
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