Wilkins, John, A discovery of a new world : or a discourse tending to prove, that 'tis probable there may be another Habitable World in the Moon ; with a discourse concerning the Probability of a Passage thither; unto which is added, a discourse concerning a New Planet, tending to prove, that 'tis probable our earth is one of the Planets

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[51.] PROP. IV.
[52.] PROP. V.
[53.] PROP. VI.
[54.] PROP. VII. PROP. VIII. PROP. IX. PROP. X.
[55.] That the EARTH May be a PLANET. PROP. I.
[56.] PROP. II.
[57.] PROP. III.
[58.] PROP. IV.
[59.] PROP. V. That the Scripture, in its proper conſtru-ction, does not any where affirm the Immobility of the Earth.
[60.] PROP. VI. That there is not any Argument from the Words of Scripture, Principles of Na-ture, or Obſervations in Aſtronomy, which can ſuſſiciently evidence the Earth to be in the Gentre of the Uni-verſe.
[61.] PROP. VII. Tis probable that the Sun is in the Gentre of the World.
[62.] PROP. VIII. That there is not any ſufficient reaſon to prove the Earth incapable of thoſe mo-tions which Copernicus aſcribes un-to it.
[63.] Provebimur portu, terræque, verbeſq; recedunt.
[64.] PROP. IX. That it is more probable the Earth does move, than the Sun or Heavens.
[65.] PROP. X. That this Hypotheſis is exactly agreeable to common appearances.
[66.] Quicunq; ſolam mente præcipiti petit
[67.] Brevem replere non valentis ambitum, # Pudebit aucti nominis.
[68.] FINIS.
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            <s xml:id="echoid-s1153" xml:space="preserve">
              <pb o="78" file="0090" n="90" rhead="That the Moon may be a World."/>
            Scotland, whoſe greateſt protection hath been
              <lb/>
            the natural Strength of their Country, ſo For-
              <lb/>
            tified with Mountains, that theſe have always
              <lb/>
            been unto them ſure Retreats from the Vio-
              <lb/>
            lence and Oppreſſion of others. </s>
            <s xml:id="echoid-s1154" xml:space="preserve">Wherefore
              <lb/>
            a good Author doth rightly call them Natures
              <lb/>
            Bul-warks, caſt up at God Almighties own
              <lb/>
            charges, the ſcorns and curbs of victorious
              <lb/>
            Armies; </s>
            <s xml:id="echoid-s1155" xml:space="preserve">which made the Barbarians in Gurtius
              <lb/>
            ſo confident of their own ſafety, when they
              <lb/>
            were once retir'd into an acceſſable Mountain,
              <lb/>
            that when Alexanders Legat had brought them
              <lb/>
            to a Parley, and perſwading them to yield, told
              <lb/>
            them of his Maſters Victories, what Seas and
              <lb/>
            Wilderneſſes he had paſſed; </s>
            <s xml:id="echoid-s1156" xml:space="preserve">they replyed, that
              <lb/>
            all that might be, but could Alexander fly too?
              <lb/>
            </s>
            <s xml:id="echoid-s1157" xml:space="preserve">Over the Seas he might have Ships, and over
              <lb/>
            the Land Horſes, but he muſt have Wings be-
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            fore he could get up thither. </s>
            <s xml:id="echoid-s1158" xml:space="preserve">Such ſafety did
              <lb/>
            thoſe barbarous Nations conceive in the Moun-
              <lb/>
            ttins whereunto they were retired. </s>
            <s xml:id="echoid-s1159" xml:space="preserve">Certainly
              <lb/>
            then ſuch uſeful parts were not the effects of
              <lb/>
            Mans Sin, or produced by the Worlds Curſe,
              <lb/>
            the Flood, but rather at firſt created by the
              <lb/>
            Goodneſs and Providence of the Almighty.</s>
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          </p>
          <p>
            <s xml:id="echoid-s1161" xml:space="preserve">This Truth is uſually concluded from theſe
              <lb/>
            and the like Arguments.</s>
            <s xml:id="echoid-s1162" xml:space="preserve"/>
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            <s xml:id="echoid-s1163" xml:space="preserve">1. </s>
            <s xml:id="echoid-s1164" xml:space="preserve">Becauſe the Scripture it ſelf, in the De-
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            ſcription of that general Deluge, tells us, it
              <lb/>
            overflowed the higheſt Mountains.</s>
            <s xml:id="echoid-s1165" xml:space="preserve"/>
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            <s xml:id="echoid-s1166" xml:space="preserve">2. </s>
            <s xml:id="echoid-s1167" xml:space="preserve">Becauſe Moſes, who writ long after the
              <lb/>
            Flood, does yet give the ſame Deſcription
              <lb/>
            of places and Rivers, as they had before;
              <lb/>
            </s>
            <s xml:id="echoid-s1168" xml:space="preserve">which could not well have been, if this had
              <lb/>
            made ſo ſtrange an Alteration.</s>
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