Wilkins, John, A discovery of a new world : or a discourse tending to prove, that 'tis probable there may be another Habitable World in the Moon ; with a discourse concerning the Probability of a Passage thither; unto which is added, a discourse concerning a New Planet, tending to prove, that 'tis probable our earth is one of the Planets

Table of contents

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[51.] PROP. IV.
Page: 179
[52.] PROP. V.
Page: 179
[53.] PROP. VI.
Page: 180
[54.] PROP. VII. PROP. VIII. PROP. IX. PROP. X.
Page: 180
[55.] That the EARTH May be a PLANET. PROP. I.
Page: 181 ((1))
[56.] PROP. II.
Page: 201 (21)
[57.] PROP. III.
Page: 215 (35)
[58.] PROP. IV.
Page: 236 (56)
[59.] PROP. V. That the Scripture, in its proper conſtru-ction, does not any where affirm the Immobility of the Earth.
Page: 246 (66)
[60.] PROP. VI. That there is not any Argument from the Words of Scripture, Principles of Na-ture, or Obſervations in Aſtronomy, which can ſuſſiciently evidence the Earth to be in the Gentre of the Uni-verſe.
Page: 258 (78)
[61.] PROP. VII. Tis probable that the Sun is in the Gentre of the World.
Page: 279 (99)
[62.] PROP. VIII. That there is not any ſufficient reaſon to prove the Earth incapable of thoſe mo-tions which Copernicus aſcribes un-to it.
Page: 286 (106)
[63.] Provebimur portu, terræque, verbeſq; recedunt.
Page: 288 (108)
[64.] PROP. IX. That it is more probable the Earth does move, than the Sun or Heavens.
Page: 321 (141)
[65.] PROP. X. That this Hypotheſis is exactly agreeable to common appearances.
Page: 342 (162)
[66.] Quicunq; ſolam mente præcipiti petit
Page: 360 (180)
[67.] Brevem replere non valentis ambitum, # Pudebit aucti nominis.
Page: 361 (181)
[68.] FINIS.
Page: 364 (184)
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            <s xml:id="echoid-s1195" xml:space="preserve">
              <pb o="80" file="0092" n="92" rhead="That the Moon may be a World."/>
            for having immmediately before mentioned
              <lb/>
            thoſe Bleſſings which ſhould happen unto Fo-
              <lb/>
            ſeph by the Influence of the Moon, he does pre-
              <lb/>
            ſently exegetically iterate them in Bleſſing him
              <lb/>
            with the chief things in the ancient Mountains
              <lb/>
            and laſting Hills; </s>
            <s xml:id="echoid-s1196" xml:space="preserve">you may alſo ſee the ſame
              <lb/>
            expreſſion uſed in Jacobs Bleſſing of Joſeph.
              <lb/>
              <note position="left" xlink:label="note-0092-01" xlink:href="note-0092-01a" xml:space="preserve">Gen. 49. 26. </note>
            </s>
          </p>
          <p>
            <s xml:id="echoid-s1197" xml:space="preserve">But however we may deal pro or con in Phi-
              <lb/>
            loſophy, yet we muſt not be too bold with Di-
              <lb/>
            vine Truths, or bring Scripture to Patronize
              <lb/>
            any Fancy of our own, though perhaps it be
              <lb/>
            Truth. </s>
            <s xml:id="echoid-s1198" xml:space="preserve">I am not of their Mind who think it
              <lb/>
            a good Courſe to confirm Philoſophical Se-
              <lb/>
            crets from the letter of the Scripture, or by a-
              <lb/>
            buſing ſome obſcure Text in it. </s>
            <s xml:id="echoid-s1199" xml:space="preserve">Methinks it
              <lb/>
            ſavors too much of that melancholly humour
              <lb/>
            of the Chymicks, who, aiming in all their Stu-
              <lb/>
            dies at the making of Gold, do perſwade them-
              <lb/>
            ſelves, that the moſt learned and ſubtile of the
              <lb/>
            Ancient Authors, in all their obſcure places,
              <lb/>
            do mean ſome ſuch ſenſe as may make
              <lb/>
            to their purpoſe. </s>
            <s xml:id="echoid-s1200" xml:space="preserve">And hence it is that they
              <lb/>
            derive ſuch ſtrange Myſteries from the Fables
              <lb/>
            of the Poets, and can tell you what great ſecret
              <lb/>
            it was that Antiquity did hide under the Ficti-
              <lb/>
            on of Jupiter being turned into a Showre of
              <lb/>
            Gold: </s>
            <s xml:id="echoid-s1201" xml:space="preserve">of Mercury's being made the Interpre-
              <lb/>
            ter of the Gods: </s>
            <s xml:id="echoid-s1202" xml:space="preserve">of the Moons deſcending to
              <lb/>
            the Earth for the Love of Endymion: </s>
            <s xml:id="echoid-s1203" xml:space="preserve">with
              <lb/>
            ſuch ridiculous Interpretations of theſe and the
              <lb/>
            like Fables, which any reaſonable conſidering
              <lb/>
            Man cannot conceive to proceed from any,
              <lb/>
            but ſuch as are diſtracted. </s>
            <s xml:id="echoid-s1204" xml:space="preserve">No leſs Fantaſtical
              <lb/>
            in this kind are the Jewiſh Rabbies, amongſt
              <lb/>
            whom is not any Opinion, whether in Nature </s>
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