Borelli, Giovanni Alfonso, De motionibus naturalibus a gravitate pendentibus, 1670

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              <s id="s.002711">
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              vacuum; & in hoc mirum quantum cruciantur, alij
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              enim
                <expan abbr="aiũt">aiunt</expan>
              , Deum immediatè, alij Naturam impellere
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              corpora grauia contra eorum inſitam virtutem ad im­
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              pediendum vacuum; alij poſtea aiunt partes vni­
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              uerſi præter propriam vim natiuam habere nouam̨
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              facultatem mouendi ſe quoties occaſio exigit, prop­
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              ter bonum vniuerſi, ſcilicèt aqua habet inſitum prin­
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              cipium grauitatis, quo perpetuò operatur
                <expan abbr="premẽdo">premendo</expan>
              ,
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              & deſcendendo deorsùm, at quotieſcumque neceſ­
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              ſitas vrget, vt nimirum contingat periculum ſciſſuræ,
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              & plagæ vacuæ in vniuerſo, tunc quidem alia nouą
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              virtus pariter aquæ inſita
                <expan abbr="">eam</expan>
              ſursùm impellit ad hoc,
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              vt malo vniuerſali medeatur. </s>
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            <p type="margin">
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              Cap. 12. dę
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              vacui neceſ­
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              ſitate.</s>
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              <s id="s.002713">
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              PROP. CCXLIX.
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            <p type="main">
              <s id="s.002714">
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              Cauſa impellens grauia ſursùm ad replendum vacuum non
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              eſt Diuina facultas, neque intrinſeca vis animaſtica, vel
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              naturalis eorumdem corporum.
                <emph.end type="italics"/>
                <emph.end type="center"/>
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              <s id="s.002715">SI actio immediata Dei admittatur in hoc caſu, e­
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              rit procùl dubio operatio miraculoſa non natu­
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              ralis, nam omnes naturales actiones licet diuinum v­
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              niuerſalę concurſum exigant, nihilominùs exercen­
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              tur phyſicis, ac naturalibus inſtrumentis, ac organis;
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              ſi verò prædictanoua virtus omnibus corporibus na­
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              turalibus inſita cenſeatur, erit profectò facultas non
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              diſſimilis ei, quæ in animalibus reperitur quandoqui­
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              dem tanta
                <expan abbr="prudẽtia">prudentia</expan>
              medicinam afferre malo vniuer­
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              ſi concipi non poteſt abſque eo quòd aqua v. g. per­
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              cipiat, & ſentiat malum illud, & deindè moueatur,
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              conetur que illud impedire; in hoc enim diſſerunt o-</s>
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