Guevara, Giovanni di, In Aristotelis mechanicas commentarii, 1627

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            <p id="N1077B" type="main">
              <s id="N1078B">
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              transferat. </s>
              <s id="N107A2">Ratio vero eſt manifeſta, nam huiuſmodi
                <expan abbr="obiectũ">obiectum</expan>
                <lb/>
              totale & adæquatum in qualibet ſcientia coaleſcere debet
                <expan abbr="tũ">tum</expan>
                <lb/>
              ex ſubiecto materiali etiam adæquato, ac formalitate ſub qua
                <lb/>
              de illo agitur; tum etiam ex omnibus ijs quæ de ipſo demon­
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              ſtrantur in ſcientia. </s>
              <s id="N107B5">Explicatum ergo ſubiectum materiale
                <lb/>
              ſub illa formalitate cum omnibus quæ de illo demonſtrantur
                <lb/>
              per theoremata ac problemata mechanica, conſtituetur to­
                <lb/>
              tale & adæquatum huius facultatis obiectum, in ordine ad
                <lb/>
              quod tota eius eſſentia, ac ratio ſpecifica deſumenda eſt, ac
                <lb/>
              paulatim inferius explicanda. </s>
            </p>
            <p id="N107C2" type="head">
              <s id="N107C4">
                <emph type="italics"/>
              Qua ratione facultas Mechanica conſtituatur
                <lb/>
              Ars & Scientia.
                <emph.end type="italics"/>
              </s>
            </p>
            <p id="N107CD" type="head">
              <s id="N107CF">ADDITIO TERTIA.</s>
            </p>
            <p id="N107D3" type="main">
              <s id="N107D5">Hviuſque ad ſignificandum habitum intellectualem
                <expan abbr="cõ-templationis">con­
                  <lb/>
                templationis</expan>
              mechanicæ, vt plurimum vſi ſumus no­
                <lb/>
              mine facultatis mechanicæ, eo quod nomen facultas abſtra­
                <lb/>
              hat à propria ſignificatione artis, aut ſcientiæ,
                <expan abbr="latiusq.">latiusque</expan>
              pateat
                <lb/>
              ſecundum communem omnium conceptionem. </s>
              <s id="N107E4">Quare de­
                <lb/>
              terminandum nunc eſt, vtrum talis habitus vel facultas, ſit ve­
                <lb/>
              rè in ſe, ac propriè vocari poſſit tum ars, tum ſcientia. </s>
              <s id="N107EB">Quod
                <lb/>
              ſanè auſpicari debet à communi ratione artis atque ſcientiæ
                <lb/>
              ab Ariſtotele ſæpius explicata,
                <expan abbr="aptèq.">aptèque</expan>
              paſſim licet non ſem­
                <lb/>
              per diſtincta. </s>
              <s id="N107F8">Nam 6 Ethicorum cap. 4. artem docet eſſe
                <lb/>
              habitum quendam vera cum ratione
                <expan abbr="effectiuũ">effectiuum</expan>
              circa id quod
                <lb/>
              aliter eſſe atque aliter poteſt; & cuius principium ſit in eo
                <lb/>
              quod efficitur. </s>
              <s id="N10805">Vnde eorum quæ ex neceſſitate ſunt, vel fiunt
                <lb/>
              ſecundum naturam, nullam ait eſſe artem, cum hæc in ſe prin­
                <lb/>
              cipium habeant. </s>
              <s id="N1080C">Ac proinde ſequenti capite diſtinguit artem
                <lb/>
              à ſcientia, eo quod ſcientia ſit de rebus quæ non poſſunt ali­
                <lb/>
              ter ſe habere. </s>
              <s id="N10813">Nihilominus 1. Metaphiſices cap. 1. idem
                <lb/>
              Philoſophus artem videtur confundere cum ſcientia ſaltem
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              practica; ait enim, artem eſſe de vniuerſalibus, ac propter
                <lb/>
              cauſam ea quæ ſfiunt cognoſcere, exemplum adhibens tum </s>
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          </chap>
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