Buonamici, Francesco
,
De motu libri X
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<
1 - 30
31 - 60
61 - 90
91 - 120
121 - 150
151 - 180
181 - 210
211 - 240
241 - 270
271 - 300
301 - 330
331 - 360
361 - 390
391 - 420
421 - 450
451 - 480
481 - 510
511 - 540
541 - 570
571 - 600
601 - 630
631 - 660
661 - 690
691 - 720
721 - 750
751 - 780
781 - 810
811 - 840
841 - 870
871 - 900
901 - 930
931 - 960
961 - 990
991 - 1020
1021 - 1050
1051 - 1055
>
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<
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>FRANCISCI
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BONAMICI</
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<
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>PHILOSOPHI FLORENTINI</
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<
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>IN PISANO GYMNASIO</
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<
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>PROFITENTIS.</
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<
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>DE MOTV LIBER PRIMVS.</
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<
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>DE MVNERE PHILOSOPHI NATVRALIS.</
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<
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>Proœmium.</
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<
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>MOTVS initia
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cauſſaq́
">cauſſaque</
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. </
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<
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>venari proximè operoſum eſſe atque diffi
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cile, & multa de ipſo volumina à Peripateticorum principe edita
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reſtantur, & labores ſummi, quos vniuerſa philoſophorum ſcho
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la in eius
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abbr
="
explicationẽ
">explicationem</
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cõtuliſſe
">contuliſſe</
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perſpicitur. </
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>
<
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>Nam ſiue copia theo
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rematum ſpectetur, ſiue ſubtilitas & obſcuritas: hæc omnia planè
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in motus eſſentia veſtiganda nobis ſeſe obiiciunt: etenim perſiſtit
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parum motus; nec eius aliud quicquam, niſi pars aliqua,
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atq.
">atque</
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illa
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<
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<
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abbr
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quidẽ
">quidem</
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lubrica,
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abbr
="
nilq́
">nilque</
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>
. </
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>
<
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>ſtabilis obtinens, quin potius indiuiduus qui
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dam finis eius tantummodò extat; vt facillimè elabatur: tum
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abbr
="
etiã
">etiam</
expan
>
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/>
quae multa complectitur, quæ naturis inter ſe diſcreta tantam
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abbr
="
caligi-nẽ
">caligi
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nem</
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>
<
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abbr
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offundũt
">offundunt</
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, vt inter philoſophos admodùm procliue ſit variari.
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</
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>
<
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>Augebat quoque difficultatem, quia plurima flagitaret, vt conſtitui poſſet. </
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>
<
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>Nullum enim cauſ
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ſę genus exiſtit, ex quo non pendeat motus: tempus item
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abbr
="
locumq́
">locumque</
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>
. </
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>
<
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>reſpicit. </
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>
<
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>ſingula verò com
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plura nobis ſuppeditant quidem, quæ dicamus; ſed ea certè plena ſalebrarum & dubitationis;
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verùm quæ præclaram philoſophandi occaſionem
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abbr
="
præbeãt
">præbeant</
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>
ſtudioſis veritatis. </
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>
<
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>Quare
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abbr
="
nõ
">non</
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minus
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audaciæ fortaſſe nobis adſcribetur, qui
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abbr
="
tãtum
">tantum</
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>
negocium pertentare voluimus, quàm deſiderio
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veri pernoſcendi,
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abbr
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ſtudioq́
">ſtudioque</
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>
. </
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>
<
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>cæteros iuuandi, qui nobiſcum in hanc
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abbr
="
pulcherrimã
">pulcherrimam</
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>
, &
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abbr
="
honeſtiſsimã
">honeſtiſsimam</
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>
<
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ſpeculationis
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abbr
="
arenã
">arenam</
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deſcenderunt; quæ ſemper apud nos potuere plurimum, & ad ſeſe
<
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abbr
="
trahẽtia
">trahentia</
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>
<
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miris modis, à multis vitæ
<
expan
abbr
="
cõmodis
">commodis</
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>
auerterunt,
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abbr
="
exiſtimãtes
">exiſtimantes</
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>
ei, qui ſe ad
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abbr
="
ſpeculationẽ
">ſpeculationem</
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>
contulerit;
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cuius multò maxima pars eſt quæ de motu ampliſsima præmia proponi,
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abbr
="
veritatẽ
">veritatem</
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>
<
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abbr
="
nimirũ
">nimirum</
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>
, quæ
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ſola bene
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abbr
="
inſtitutã
">inſtitutam</
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>
mentem paſcit, & fouet, & alioqui fluctuantem ſedat, & multò plus denique
<
lb
/>
delectat, quàm laboris
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expan
abbr
="
immẽſitas
">immenſitas</
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>
& anxietas curæ deterreat,
<
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abbr
="
eademq́
">eademque</
expan
>
. </
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>
<
s
>tum ſeipſam ſuperat,
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abbr
="
cũ
">cum</
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>
<
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verſatur in rebus honeſtiſsimis, in quibus optimo iure contemplatio motus numerari poteſt.
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</
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<
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His adde quàm ſit eius animaduerſio neceſſaria, cùm planè informet
<
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abbr
="
methodũ
">methodum</
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>
naturalem, quæ
<
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ſibi propoſuit ad explicandum illud
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abbr
="
ſubſtãtiæ
">ſubſtantiæ</
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>
genus, in quo fons ineſt & origo motus; hoc
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abbr
="
aũt
">aut</
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>
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latiſsimè patet, atque adeò, vt niſi aciem mentis acerrimè intendas, ſolum tibi, inter ea quæ ſunt,
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occurrat,
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facileq́
">facileque</
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., niſi diuinitus affleris; nihil aliud eſſe opineris, quàm naturam:
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ideoq́
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. </
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<
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>certam
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materiæ ſubiectæ rationem in methodo illa ponit: ex quo efficitur, vt cuncta in ſcientia natura
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li ad eius ſtateram reuocari oporteat. </
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<
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>Hæc quidem per
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abbr
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oīa
">omnia</
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pertinet, quæ ſenſui ſubiiciuntur, &
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ad omne genus vſus ab homine accomodatur, & quaſi officina
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abbr
="
quędã
">quędam</
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>
eſt, & inſtrumentum, vn
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de ſupellex diuinæ contemplationis expromatur. </
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>
<
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>Proinde
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abbr
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pleraq.
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pars humanę contemplatio
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nis in tractatione motus impenditur. </
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>
<
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>Operęprecium ergo facturum eum confido, qui toto pe
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ctore negocium de motu ſuſcipiat, in
<
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abbr
="
eoq́
">eoque</
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>
. </
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>
<
s
>explicando ſuam operam collocet. </
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>
<
s
>Magna enim prin
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cipij vis eſt, vt
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abbr
="
nõ
">non</
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ſemel à viris ſapientiſsimis dimidium totius habeatur, imò ipſum ſolidum to
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tum prædicetur. </
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>
<
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>
<
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abbr
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Itaq.
">Itaque</
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cum in omnib. reb. agendis, tum maximè in philoſophando
<
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abbr
="
rerumq́
">rerumque</
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>
. </
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<
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>veri
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tate veſtiganda, rationem
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abbr
="
principiorũ
">principiorum</
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>
habere oportet:
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abbr
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ſeduloq́
">ſeduloque</
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>
. </
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>
<
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>
<
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abbr
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aduertẽdum
">aduertendum</
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>
, quæ'nam & cuiuſ
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modi principia
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abbr
="
ſtatuãtur
">ſtatuantur</
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: ſiquidem fundamenti locum occupent in omnibus methodis. </
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>
<
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>Sicut </
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</
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</
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