Buonamici, Francesco, De motu libri X

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              <s>
                <pb pagenum="18"/>
              ſubſtantiæ ſpecie accidens, & cogitatione & re ſeiungi poſſe, vt ab homine album. </s>
              <s>Fortè reſpon­
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                <arrow.to.target n="marg182"/>
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              debis. </s>
              <s>Accidens præſeferre geminam notionem, alteram quidem qua eſt accidens, hoc eſt in
                <lb/>
                <arrow.to.target n="marg183"/>
                <lb/>
              ſubiecto, & ſic accidens ſine ſubſtantia cogitari non poſſe fateberis; ita enim eſt ad aliquid ne­
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              ceſſariò; alteram verò qua eſt ens & in vniuerſitate naturæ, ſic pones in ipſo non contineri ſub­
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              ſtantiam. </s>
              <s>Itaque & accidens non denominatiuè, ſed nonnunquam ſubſtantiæ modo per dictio­
                <lb/>
              nem exprimitur. </s>
              <s>idem quoque definitur. </s>
              <s>At definitio non entis ſolùm, ſed entis per ſe exiſtit.
                <lb/>
              </s>
              <s>
                <arrow.to.target n="marg184"/>
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              Et ratio confirmat. </s>
              <s>Siquidem exceptis ijs quæ ſunt ad aliquid, reliqua ſunt entia abſoluta ergò
                <lb/>
              à ſubſtantia ſeparatur accidens: aliter ens abſolutum non eſſet. </s>
              <s>Deinde accidens habet
                <expan abbr="propriũ">proprium</expan>
                <lb/>
                <arrow.to.target n="marg185"/>
                <lb/>
              genus, & propriam differentiam quæ ex eadem ſerie ſumuntur, per quæ definitur. </s>
              <s>itaque ſine
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              ſubſtantia cogitatur. </s>
              <s>Attamen hoc neutiquam à Peripatetico probari poſſe cenſeo. </s>
              <s>quando­
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              quidem notio entis aut generalis quædam accipitur, qua complectitur ea quæ in ſubiecto ſunt,
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              & ea quę non ſunt in ſubiecto. </s>
              <s>aut manet entis ratio in ſuis partibus vt non multò poſt indica­
                <lb/>
              bimus. </s>
              <s>ſed quomodocunque ens vniuocè dicetur de ſuis partibus & ſecus ac conſtituerit Ariſto­
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              teles. </s>
              <s>Etenim eſſe in ſubiecto & non eſſe tanquam contradicentia diuidunt omne ens. </s>
              <s>alterum
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              ergo ex his ens ſit, neceſſe eſt. </s>
              <s>Accipiatur nunc accidens vt ens,
                <expan abbr="idemq́">idemque</expan>
              . </s>
              <s>non, vt in ſubiecto eſt,
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              concipiatur à nobis, aliter in eius notione comprehenderetur ſubiectum; ergo eadem erit notio
                <lb/>
                <arrow.to.target n="marg186"/>
                <lb/>
              ſubſtantiæ & accidentis, ſiue entium omnium, in ſubiectò nimirum non eſſe. </s>
              <s>Itaque ens vni­
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              uocè complectetur omnes ſuas partes. </s>
              <s>
                <expan abbr="multoq́">multoque</expan>
              . </s>
              <s>magis ſi rationem quandam communem cogi­
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              temus quæ partibus eius communicetur. </s>
              <s>Verùm audiamus etiam Ariſtotelem, qui tractans ac­
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              cidens, vt ens ipſum à ſubſtantia ſeparari non poſſe docet
                <emph type="sup"/>
              a
                <emph.end type="sup"/>
              , vbi etiam de accidentis definitione
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              meminit. </s>
              <s>Ita enim, inquit, ſe habet definitio vt quodquid eſt. </s>
              <s>Ceterùm quod quid eſt non eſt
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              vniuſmodi; ſed vnius primò nempè ſubſtantiæ, ceterorum ex conſecutione & ſubſtantię ſimpli­
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              citer, accidentium quodammodo, & propè ſicuti Logici dicere ſolent, non ens eſſe ens
                <expan abbr="nõ">non</expan>
              quia
                <lb/>
              ſimpliciter ſit non ens, ſed quia non ſit quodammodo, videlicet priuatio entis, nanque, & non
                <lb/>
              ens ſiſtit mentem; & qui audit, quodammodo quieſcit quaſi reſpondeat illi certa notio
                <expan abbr="reiq́">reique</expan>
              . </s>
              <s>ſi­
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              militudo, vt reliquis nominibus ſic & accidentia non dicimus eſſe quantitatem, aut qualitatem,
                <lb/>
              ſed ſubſtantiam quantam ſubſtantiam qualem. </s>
              <s>Vnde infert Ariſtoteles definitiones eſſe ſubſtan­
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              tiæ ſimpliciter, aliorum verò quodammodo. </s>
              <s>Rurſus aſſerit
                <emph type="sup"/>
              b
                <emph.end type="sup"/>
              ſiue nos vnum totum accipiamus
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                <arrow.to.target n="marg188"/>
                <lb/>
              ſubſtantiam ſenſilem cum accidentibus, ſiue etiam ſubſtantiam & accidentia non vt eiuſdem rei
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              partes, ſed vt ordine quodam conſtitutas, ſubſtantia prior eſt reliquis: illa enim non ſunt ſim­
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              pliciter, quantum & quale, verum qualitates & motus ſubſtantiæ, nec aliter ſe habent (ſæpè
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                <arrow.to.target n="marg189"/>
                <lb/>
              enim ea vox apud Ariſtotelem ſumitur, vt nota comparationis) ac non album aut non rectum,
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              neque enim hæc per ſe ſunt, ſed propter album & rectum, & eorum priuationes, nec ſunt entia
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              ſimpliciter, non ad aliud, niſi quòd ſunt aliquid ſubſtantiæ. </s>
              <s>Vides igitur & accidentia conſide­
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              rata vt ſunt entia, non abſolui à ſubſtantia. </s>
              <s>Si in eo quod ſunt non exiſtunt ſine ſubſtantia, con­
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              ſequens item eſt, vt per ſubſtantiam definiantur. </s>
              <s>eadem enim ſolent eſſe principia cur exiſtat res,
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              & quæ in definitione ſumuntur. </s>
              <s>Igitur & quòd ſit & quid ſit à ſubſtantia redundat in
                <expan abbr="accidẽs">accidens</expan>
              .
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              </s>
              <s>Atque vt de eo quod eſt accidens in primis verba faciamus. </s>
              <s>planum eſt ipſum ita ſe habere ad
                <lb/>
              ſubſtantiam, vt in ſubiecto quòd eſt dupliciter. </s>
              <s>vel enim eſt vt primum excipiens & alteri tra­
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              dens quod Latini vocant inhęſionis, vel cuius eſt aliqua pars primò excipiens, quod denomina­
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              tionis appellare conſuerunt, eſt verò compoſitum, vt vita ineſt in animali per animum animus
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              primum excipit vitam poſt communicat ipſam animali ex hoc ſubiectorum genere poſſunt eſſe
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              cauſſæ omnes, à quibus aliquod attributum proximè pendet. </s>
              <s>attamen ita ſe habent, vt materiam
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              imitentur in eo quòd vt materia ſe habet ad id, ex quo quiddam neceſſario conſequitur. </s>
              <s>vt ad
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              rubiginem ferrum ſic & cauſſæ ad effecta, idcirco ex his conſtituitur medium demonſtrationis.
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              </s>
              <s>
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                <lb/>
                <expan abbr="Similiq́ue">Similique</expan>
              modo accidentis eſſentia pendet à ſubſtantia. </s>
              <s>quoniam hęc principia conſtituunt ac­
                <lb/>
              cidentia, vt ex eorum definitione patet, vbi è demonſtratione elicitur. </s>
              <s>Et profectò ſic rationi
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                <arrow.to.target n="marg191"/>
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              conſentaneum eſt. </s>
              <s>Nanque vbi primum quidpiam alicui conuenit, cęteris ab illo communica­
                <lb/>
              tur. </s>
              <s>Sed quid eſt primùm eſt ipſius ſubſtantiæ. </s>
              <s>Ab illa igitur deſcendit in accidens. </s>
              <s>Oppones
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              hic tu accidens quod exprimitur figura dictionis quæ ſubſtantiæ conueniat. </s>
              <s>obſeruabis ipſum,
                <lb/>
              quatenus definiri poteſt, ſic verò vt non in alio, ſed vt per ſe exiſtens accipitur. </s>
              <s>An hęc non pro­
                <lb/>
              hibent quominus accidens cum ſubſtantia cogitetur. </s>
              <s>ſed id præſtant ſolùm, vt menti ſubijciant
                <lb/>
              in primis ipſum accidens. </s>
              <s>Neque ordinem naturæ peruertunt, ſed ordinem concipiendi mu­
                <lb/>
              tant. </s>
              <s>Nanque eadem natura eſt ſubſtantiæ quantæ, & quantitatis. </s>
              <s>ſiquidem quantitas non eſt
                <lb/>
              ſimpliciter ſed ſubſtantiæ quantitas. </s>
              <s>At qui concipit ſubſtantiam quantam, primum ſubijcit
                <lb/>
              quantitati ſubſtantiam & quantum vult eſſe ſubſtantię attributum, qui uerò concipit quantita­
                <lb/>
              tem, concipit eam quidem, vt ſubſtantiæ quantitatem; ſed cùm duo ſint ratione diuerſa, quan­
                <lb/>
              titas & ſubſtantia, quantitatem primo vult intueri. </s>
              <s>quaſi ſpectet non quid ſubſtantiæ ſimplici­
                <lb/>
              ter eueniat, ſed quid, quatenus eſt quanta. </s>
              <s>Quare abſtractum nihil aliud efficit quàm vt </s>
            </p>
          </chap>
        </body>
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    </archimedes>
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