Qua'nam ratione moueat motor primus, & in eam partem diſſeritur, quòd moueat vt efficiens. Cap.
<emph.end type="italics"/>
30.
<emph type="italics"/>
Pag.
<emph.end type="italics"/>
</cell>
<cell>950</cell>
</row>
<row>
<cell>
<emph type="italics"/>
Oſtenditur, Deum ex Ariſtotelis ſententia mouere ſolùm vt finem. Cap.
<emph.end type="italics"/>
31.</cell>
<cell>952</cell>
</row>
<row>
<cell>
<emph type="italics"/>
Pergimus ad reliqua vnde & aliorum auctoritate, & dubitationibus quibuſdam ſublatis primum mo-uens apud Aristotelem finis vnius rationem habere confirmemus. Cap.
<emph.end type="italics"/>
32.</cell>
<cell>955</cell>
</row>
<row>
<cell>
<emph type="italics"/>
Explicatur ratio, qua Deus mouet cęlum ſpetiatim. Cap.
<emph.end type="italics"/>
33.</cell>
<cell>958</cell>
</row>
<row>
<cell>
<emph type="italics"/>
Reprehenduntur argumenta quæ pro altera parte problematis illius afferebantur, qua Deum proba-batur mouere, vt efficiens. Cap.
<emph.end type="italics"/>
34.</cell>
<cell>959</cell>
</row>
<row>
<cell>
<emph type="italics"/>
Aliæ latinorum rationes perpenduntur, quibus confirmatur etiam Deum eſſe cauſſam efficientem. Cap.
<emph.end type="italics"/>
35.</cell>
<cell>961</cell>
</row>
<row>
<cell>
<emph type="italics"/>
Vtrùm mouens primùm agens liberum ſit, an naturale. Cap.
<emph.end type="italics"/>
36.</cell>
<cell>964</cell>
</row>
<row>
<cell>
<emph type="italics"/>
Quæritur vtrùm Deus, Ariſtotele auctore, aliquid noſcat extra ſe. Cap.
<emph.end type="italics"/>
37.</cell>
<cell>966</cell>
</row>
<row>
<cell>
<emph type="italics"/>
Quid Peripateticè dicendum ſit ad ea, quæ contra hanc partem problematis, ſit'ne in Deo libertas, al-lata ſunt. Cap.
<emph.end type="italics"/>
38.</cell>
<cell>970</cell>
</row>
<row>
<cell>
<emph type="italics"/>
Quem cultum diis philoſophi veteres adhiberent, & quantum distaret à vero. Cap.
<emph.end type="italics"/>
39.</cell>
<cell>972</cell>
</row>
<row>
<cell>
<emph type="italics"/>
Inſtituitur quæſtio de ordine mundi,
<expan abbr="atq.">atque</expan>
ibi proponitur diſputatio, ſit'ne Deus
<expan abbr="omniũ">omnium</expan>
menſura. Cap.
<emph.end type="italics"/>
40.</cell>
<cell>975</cell>
</row>
<row>
<cell>
<emph type="italics"/>
Exquiritur, vnde natura ſumatur ratio menſuræ qua rerum perfectionem metimur. Cap.
<emph.end type="italics"/>
41.</cell>
<cell>977</cell>
</row>
<row>
<cell>
<emph type="italics"/>
Quemadmodum ratio menſuræ congruat cum diuina ſubſtantia. Cap.
<emph.end type="italics"/>
42.</cell>
<cell>979</cell>
</row>
<row>
<cell>
<emph type="italics"/>
quod' nam compoſitionis genus menſuræ ſupponatur, vbi multa de compoſitione rationis, & rei diſſe-runtur. Cap.
<emph.end type="italics"/>
43.</cell>
<cell>981</cell>
</row>
<row>
<cell>
<emph type="italics"/>
quod' nam compoſitionis genus pertineat ad mentes à materia ſolutas. Cap.
<emph.end type="italics"/>
44.</cell>
<cell>983</cell>
</row>
<row>
<cell>
<emph type="italics"/>
Reuertimur ad explicationem ordinis vniuerſi, ac de Idea nonnulla ponuntur. Cap.
<emph.end type="italics"/>
45.</cell>
<cell>988</cell>
</row>
<row>
<cell>
<emph type="italics"/>
Ariſtotelis placita ab ideis abhorrere monstratur, & diluuntur obiecta. Cap.
<emph.end type="italics"/>
46.</cell>
<cell>989</cell>
</row>
<row>
<cell>
<emph type="italics"/>
Diligentius explicatur quis ordo rerum ſit in vniuerſo. Cap.
<emph.end type="italics"/>
47.</cell>
<cell>993</cell>
</row>
<row>
<cell>
<emph type="italics"/>
De ordine constituto inter Deum & reliqua entia dubitatur, & exponitur ſigillatim, vt quodque pen-deat ex ipſo in eo quod eſt. Cap.
<emph.end type="italics"/>
48.</cell>
<cell>995</cell>
</row>
<row>
<cell>
<emph type="italics"/>
Exponitur ordo qui est in rebus quæ ſunt ex Deo, pręcipuè verò in cęlo ad inferiora. Cap.
<emph.end type="italics"/>
49.</cell>
<cell>998</cell>
</row>
<row>
<cell>
<emph type="italics"/>
Multa de eo genere finis qui dicitur rei genitæ, & cui; nec non ediſſeritur, vt homo ſit omnium finis. Cap.
