Buonamici, Francesco, De motu libri X

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              <s>
                <pb pagenum="15"/>
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              attinet; ille qui negat eas eſſe accidentia, ſpeciei naturam ignorare videtur. </s>
              <s>Nam ſiue ſit ſenſi­
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              lis, ſeu talis, quę mente concipienda ſit, eſt actus quidam ſubſtantiæ cuiuſpiam à forma defluens,
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              & aduentitiè: inhærens, vt in aëre lumen à lucido corpore emiſſum. </s>
              <s>Sic in animo ſpecies, & ſi­
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              mulachra ſe habent. </s>
              <s>Itaque docet Ariſtoteles, has ſpecies in ſanguine & ſpiritu inſidere,
                <emph type="sup"/>
              a
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              & ita
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              menti offerre res à quibus emittuntur vt lumen ſolem nobis oſtendit à quo effunditur. </s>
              <s>Idcirco
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              geminam rationem & vim ſpecies obtinent: alteram qua ſunt habitus, & ita qualitates, atque
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              alteram, qua ſunt ſimilitudines & reſpectus, ſiue habitudines, qua referunt obiecta. </s>
              <s>Sunt igitur
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              ſpecies accidentia. </s>
              <s>Neque ita abſurdum eſt à ſpecie facultates animi nominari, quin viſio co­
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              lorata dicatur, & animus fieri leo & equus; ſicut manus cum enſe fit enſis & cum calamo cala­
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              mus: ex quo etiam dicitur forma formarum ſic vt manus organus organorum. </s>
              <s>Differentiæ
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              quoque ad alterum ex his membris neceſſariò referuntur: ac ſi quo pacto media ſint habendæ
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              inter accidens & ſubſtantiam, ſic ſtatuendum eſt eas non per vtriuſque extremi negationem,
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              ſed participationem potius eiuſmodi eſſe. </s>
              <s>Nam cùm in prædicamentis inſit ratio duplex; al­
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              tera quidem, qua rerum natura conſtituitur; vnde earum formas proprias, & communes ordi­
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              ne quodam proponunt; altera verò qua formas illas voce declarant, & certa loquendi for­
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              mula ſignificant. </s>
              <s>Si rem ſpectes differentia prorſus eſt ſubſtantia: ſi verò modum aduertas, quo
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              voce exprimitur, imitatur qualitatem. </s>
              <s>Non eſt enim in ſubiecto differentia, ſed dicitur
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              de ſubiecto; ſubſtat etiam: quandò aliqua ipſam conſequuntur & peream pertinent ad ſub­
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              ſtantiam compoſitam: quamobrem eſt ſubiectum, quòd primò excipit & pars eius quod de­
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              nominatur. </s>
              <s>Etenim notio ſubſtantiæ vtrunque ſubiecti genus amplectitur. </s>
              <s>ſiquidem ani­
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              mus ſit ſubiectum, & corpus itidem in quo eſt animus. </s>
              <s>Id verò, quòd accidens à Porphy­
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              rio deſcriptum ab illo accidente ſeparetur, quod in entis diuiſione accipimus non prohi­
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              bet, quominus afferat aliquam notionem ex his quæ in ſubſtantia, vel accidente continentur.
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              </s>
              <s>
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              Nanque accidens, vt eſt aliquid ſubſtantię, & vt ſubſtantia ſic affecta; ſic etiam imaginem ſub­
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              ſtantiæ retinet, & eius aliqua veſtigia quaſi fingit, & imitatur. </s>
              <s>Ex his aſſequutum eſt, vt prædi­
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              cetur in quid,
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              b
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              & ſit ratio ſuſcipiendi nonnullas proprietates. </s>
              <s>Itaque quantum eſt eſſentia li­
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              neæ;
                <emph type="sup"/>
              c
                <emph.end type="sup"/>
                <expan abbr="idemq́">idemque</expan>
              . </s>
              <s>finitatis ſubiectum & æqualitatis particeps; quapropter omnia propter quantum
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              finita vel infinita dicuntur. </s>
              <s>referunt ergo ſubſtantiæ notionem. </s>
              <s>neque id, quod ita ineſt in acci­
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              dente, ineſt àc ſi foret accidens. </s>
              <s>quî enim cogitari poteſt aliquod accidens in altero, vt in acciden­
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              te inſidere? </s>
              <s>ſemper enim mens illud veſtigaret, cui inſidet; & in infinitum producta non habe­
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              ret vbi ſiſtere valeret. </s>
              <s>Sed ſic inhęret, vt in ſubiecto: atque iam hoc notionem ſubſtantię præ­
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              ſefert. </s>
              <s>tametſi moneo in ea notione accidentis vnà notionem ſubſtantiæ concipi, & ita cogitari
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              quantum eſſe finitatis ſubiectum: quaſi ſubiectum ſit ſubſtantia quanta notionem accidentis ſe­
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              paratam non eſſe perpetuò defendens, ſed incomplexam quidem, quia ſit vna notio accidentis
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              cum ſubſtantia; ac ſi denominatum aliquod cogitemus. </s>
              <s>Tum verò eſt accidens, & ita definitur
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              à Porphyrio, & in Topicis; quatenus ad aliud refertur, ſine quò ſanè non exiſtat, ſed eſſentiali vin­
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              culo non iungatur. </s>
              <s>Non igitur re, ſed modo & habitudine accidens à cęteris vniuerſalibus ſepa­
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              ratur, & ab ipſis prædicamentis. </s>
              <s>Ita fit, vt nulla notio ſit quæ fugiat alterutram notionem ſub­
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              ſtantiæ vel accidentis. </s>
              <s>multò minus aliqua res excluditur illa partitione: quod vereor ne dare
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              cogantur ij, qui elementorum formas intendi & remitti volunt; quia
                <expan abbr="mediã">mediam</expan>
              vim obtineant inter
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              accidens & ſubſtantiam. </s>
              <s>Et profectò notio formę ſemper eſt, vt ſubſtantiæ, cùm ipſa multa ſu­
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              ſtineat, quæ compoſito impertit. </s>
              <s>Atqui dices, ita imperfecta eſt, vt accidenti conſimilis eſſe vi­
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              deatur. </s>
              <s>At non eſt hoc alterius extremi naturam participare, & ſubiacere conditionibus acci­
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              dentis; ſed in genere ſubſtantię contineri, & vim retinere ſubſtantiæ; ſed eam defetiſcentem, &
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                <arrow.to.target n="marg153"/>
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              imbecillem, conditiones eiuſdem, licet infimo quodam modo, accipientem. </s>
              <s>Quare medium
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              non admittunt accidens & ſubſtantia. </s>
              <s>Verumenimuero accidens in nouem genera diſtribui­
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              tur; quod item in omni ſcientia, arte, & methodo recipitur, vt perſpicuum. </s>
              <s>Nam luſtranti quot
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              modis res in mentem noſtram, ſeu rectius dixerim, ſubſtantiæ cadere queant, & quot modis voce
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              explicari, & alteri ſignificari poſsint, hi decem ſoli occurrant. </s>
              <s>Itaque & dialecticus hæc decem
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              principia rerum accipit, & moralis, & philoſophi omnes, quorum ſingulis vnum par attribuunt
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              contrariorum. </s>
              <s>Id quod inde arbitror colligi, quia genus eſt vnumquodque ex his principiis
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              quæ prędicamenta dicuntur; genus autem præſefert quiddam quod ſecari poſsit in oppoſitas
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              differentias. </s>
              <s>
                <emph type="sup"/>
              d
                <emph.end type="sup"/>
              Nunc differentia perfectè, ideſt, per extrema interualla ſunt ipſa prima contraria:
                <lb/>
                <arrow.to.target n="marg154"/>
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              in vnoquoque genere igitur ſunt prima contraria; perfectè verò differentia monſtrat inductio,
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                <emph type="sup"/>
              e
                <emph.end type="sup"/>
              vt album & nigrum, dulce & amarum, rationis compos, & impos, æquale & inęquale. </s>
              <s>Porrò
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                <arrow.to.target n="marg155"/>
                <lb/>
              prima contraria cùm bifariam ſumi poſsint vel ſecundum rationem, vel ſecundum rem, ac ſecun­
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              dum rationem quidem forma & priuatio quæ maximo diſtant interuallo, vt nihil longinquius
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              in ordine rerum mens concipere queat, nec quicquam ſit, quod minus alterutrius naturę ſit par­
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              ticeps quàm eſſe & non eſſe, ſunt verò ſecundum rationem, quòd conſiſtunt terminis, quibus </s>
            </p>
          </chap>
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