Galilei, Galileo
,
Discourse concerning the natation of bodies
,
1663
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and none light: For that the ſame would befall the Fire and Air,
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if put in the Bottom of the water. </
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<
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>And, howbeit,
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Ariſtotle
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grants
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a Pulſion in the Elements, by which the Earth is reduced into a
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ricall Figure, yet nevertheleſs, in his judgement, it is not ſuch that it
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can remove grave Bodies from their naturall places, but rather, that
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it ſend them toward the Centre, to which (as he ſomewhat obſcurely
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continues to ſay,) the water principally moves, if it in the interim
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meet not with ſomething that reſiſts it, and, by its Gravity, thruſts
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it out of its place: in which caſe, if it cannot directly, yet at leaſt
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as well as it can, it tends to the Centre: but it happens, that light
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Bodies by ſuch Impulſion, do all aſcend upward: but this properly
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they have by nature, as alſo, that other of ſwimming. </
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>He concludes,
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laſtly, that he concurs with
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Archimedes
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in his Concluſions; but not
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in the Cauſes, which he would referre to the facile and difficult
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ration of the
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Medium,
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and to the predominance of the Elements, ſo
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that when the Moveable ſuperates the power of the
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Medium
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; as for
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example, Lead doth the Continuity of water, it ſhall move thorow it,
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elſe not.</
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The
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Ancients
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denved
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Aoſolute
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Levity.</
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The cauſes of
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Natation &
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merſion,
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ing to the
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pateticks.</
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<
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>This is all that I have been able to collect, as produced againſt
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Archimedes
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by
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Signor Buonamico
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: who hath not well obſerved the
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Principles and Suppoſitions of
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Archimedes
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; which yet muſt be
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falſe, if the Doctrine be falſe, which depends upon them; but is
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contented to alledge therein ſome Inconveniences, and ſome
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nances to the Doctrine and Opinion of
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Ariſtotle.
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In anſwer to which
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Objections, I ſay, firſt, That the being of
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Archimedes
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Doctrine,
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ply different from the Doctrine of
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Ariſtotle,
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ought not to move any
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to ſuſpect it, there being no cauſe, why the Authority of this ſhould
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be preferred to the Authority of the other: but, becauſe, where the
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decrees of Nature are indifferently expoſed to the intellectuall eyes of
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each, the Authority of the one and the other, loſeth all
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neſs of Perſwaſion, the abſolute power reſiding in Reaſon; therefore
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I paſs to that which he alledgeth in the ſecond place, as an abſurd
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ſequent of the Doctrine of
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Archimedes,
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namely, That water ſhould
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be more grave than Earth. </
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>But I really find not, that ever
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medes
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ſaid ſuch a thing, or that it can be rationally deduced from his
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Concluſions: and if that were manifeſt unto me, I verily believe, I
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ſhould renounce his Doctrine, as moſt erroneous. </
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>Perhapsthis
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ction of
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Buonamico,
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is founded upon that which he citeth of the
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ſſel, which ſwims as long as its voyd of water, but once full it ſinks to
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the Bottom, and underſtanding it of a Veſſel of Earth, he infers againſt
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Archimedes
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thus: Thou ſayſt that the Solids which ſwim, are leſs grave
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than water: this Veſſell ſwimmeth: therefore, this Veſſell is leſſe grave
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than water. </
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<
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>If this be the Illation. </
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<
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>I eaſily anſwer, granting that this
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Veſſell is leſſe grave than water, and denying the other conſequence, </
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