Galilei, Galileo, The systems of the world, 1661

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* Conteſtare falſly
rendered
in the
Latine
Tranſlation
content are.
SALV. Oh! how is this (as I believed) inadvertency of his,
changed
into a lie, bordering on raſhneſſe; for that every one
may
frequently make proof of the contrary.
That in the next

place
, at the Suns Eclipſe, the Moons Diſcus is ſeen otherwayes
than
by privation, I much doubt, and ſpecially when the
clipſe
is not total, as thoſe muſt neceſſarily have been, which
were
obſerved by the Author; but if alſo he ſhould have
red
ſomewhat of light, this contradicts not, rather favoureth our
opinion
; for that at ſuch a time, the whole Terreſtrial
ſphere
illuminated by the Sun, is oppoſite to the Moon, ſo that
although
the Moons ſhadow doth obſcure a part thereof, yet this
is
very ſmall in compariſon of that which remains illuminated.
That which he farther adds, that in this caſe, the part of the
limb
, lying under the Sun, doth appear very lucid, but that
which
lyeth beſides it, not ſo; and that to proceed from the
ming
of the ſolar rayes directly through that part to the eye, but
not
through this, is really one of thoſe fopperies, which diſco
ver
the other fictions, of him which relates them: For if it be
requiſite
to the making a ſecondary light viſible in the lunar
cus
, that the rayes of the Sun came directly through it to our
eyes
, doth not this pitiful Philoſopher perceive, that we ſhould
ver
ſee this ſame ſecondary light, ſave onely at the Eclipſe of the
Sun
?
And if a part onely of the Moon, far leſſe than half a
gree
, by being remote from the Suns Diſcus, can deflect or
viate
the rayes of the Sun, ſo that they arrive not at our eye;
what
ſhall it do when it is diſtant twenty or thirty degrees, as it is
at
its firſt apparition?
and what courſe ſhall the rayes of the Sun
keep
, which are to paſſe thorow the body of the Moon, that

they
may find out our eye?
This man doth go ſucceſſively
dering
what things ought to be, that they may ſerve his purpoſe,
but
doth not gradually proceed, accommodating his conceits to
the
things, as really they are.
As for inſtance, to make the light

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