Salusbury, Thomas
,
Mathematical collections and translations (Tome I)
,
1667
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nothing againſt one that ſhould affirm, that the principle of the
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cular motions of grave and light bodies is an intern accident: I
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know not how he may prove, that it cannot be a ſubſtance.</
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<
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>SIMP. </
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>He brings many Arguments againſt this. </
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>The firſt of
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which is in theſe words:
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Si ſecundum (nempè, ſi dieas tale
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pium eſſe ſubſtantiam) illud eſt aut materia, aut forma, aut
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ſitum. </
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>Sed repugnant iterum tot diverſæ rerum naturæ, quales
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ſunt aves, limaces, ſaxa, ſagittæ, nives, fumi, grandines, piſces,
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&c. </
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>quæ tamen omnia ſpecie & genere differentia, moverentur à
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naturâ ſuâ circulariter, ipſa naturis diverſiſſima, &c. [In Engliſh
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thus]
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If the ſecond, (that is, if you ſhall ſay that this principle is
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a ſubſtance) it is either matter, or form, or a compound of both.
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>But ſuch diverſe natures of things are again repugnant, ſuch as are
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birds, ſnails, ſtones, darts, ſnows, ſmoaks, hails, fiſhes, &c. </
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<
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>all
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which notwithſtanding their differences in ſpecies and kind, are
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moved of their own nature circularly, they being of their natures
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moſt different, &c.</
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>SALV. </
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>If theſe things before named are of diverſe natures, and
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things of diverſe natures cannot have a motion in common, it muſt
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follow, if you would give ſatisfaction to all, that you are to think
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of, more than two motions onely of upwards and downwards: and
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if there muſt be one for the arrows, another for the ſnails, another
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for the ſtones, and another for fiſhes; then are you to bethink your
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ſelf of worms, topazes and muſhrums, which are not leſs different
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in nature from one another, than ſnow and hail.</
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<
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>SIMP. </
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>It ſeems that you make a jeſt of theſe Arguments.</
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<
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>No indeed,
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Simplicius,
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but it hath been already
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ſwered above, to wit, that if one motion, whether downwards or
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upwards, can agree with all thoſe things afore named, a circular
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motion may no leſs agree with them: and as you are a
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tick,
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do not you put a greater difference between an elementary
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comet and a celeftial ſtar, than between a fiſh and a bird? </
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<
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>and
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yet both thoſe move circularly. </
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<
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>Now propoſe your ſecond
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gument.</
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<
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>SIMP.
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Si terra ſtaret per voluntatem Dei, rotaréntne cætera, an
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non? </
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<
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>ſi hoc, falſum eſt à naturâ gyrare; ſi illud, redeunt priores
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quæſtiones. </
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<
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>Et ſanè mirum eſſet, quòd Gavia piſciculo, Alauda
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nidulo ſuo, & corvus limaci, petraque, etiam volans, imminere
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non poſſet. [Which I thus render
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:] If the Earth be ſuppoſed to
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ſtand ſtill by the will of God, ſhould the reſt of bodies turn round
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or no? </
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<
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>If not, then it's falſe that they are revolved by nature; if
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the other, the former queſtions will return upon us. </
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<
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>And
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truly it would be ſtrange that the Sea-pie ſhould not be able to
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hover over the ſmall fiſh, the Lark over her neſt, and the Crow
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ver the ſnail and rock, though flying.</
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