Descartes, René, Renati Des-Cartes principia philosophiae

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    <archimedes>
      <text>
        <body>
          <chap>
            <p type="head">
              <s>
                <pb pagenum="332"/>
              exſiſtcntiam neceſſariam,
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              ſed contingentem dum­
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              taxat contineri
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              10
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              16. </s>
              <s>
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              Praejudicia impedire, quo­
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              minùs iſta neceſſitas exſi­
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              ſtentiae Dei ab omnibus
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              clarè cognoſcatur
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              È
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              17. </s>
              <s>
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              Quò cujuſque ex noſtris
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              ideis objectiva perfectio
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              major eſt, eò ejus cauſſam
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              eſſe debere majorem
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              11
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              18. </s>
              <s>
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              Hinc rurſus concludi,
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              Deum exſiſtere
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              È
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              19. </s>
              <s>
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              Etſi Dei naturam non com­
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              prehendamus, ejus tamen
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              perfectiones omni aliâ re
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              clarèiùs à nobis cognoſci
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              12
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              20. </s>
              <s>
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              Nos non à nobis ipſis, ſed
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              à Deo factos, eumque pro­
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              inde exſiſtere
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              È
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              21. </s>
              <s>
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              Exſiſtentiae noſtrae duratio­
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              nem ſufficere ad exſiſten­
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              tiam Dei demonſtrandam
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              13
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              22. </s>
              <s>
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              Ex noſtro modo exſiſten­
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              tiam Dei cognoſcendi, om­
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              nia ejus attributa naturali
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              ingenii vi cognoſcibilia ſi­
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              mul cognoſci
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              È
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              23. </s>
              <s>
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              Deum non eſſe corporeum,
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              nec ſentire ut nos, nec
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              velle malitiam peccati
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              È
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              24. </s>
              <s>
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              A Dei cognitione ad crea­
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              turarum cognitionem per­
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              veniri, recordando eum
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              eſſe infinitum, & nos fini­
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              tos
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              14
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              25. </s>
              <s>
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              Credenda eſſe omnia quae
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              à Deo revelata ſunt,quam­
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              vis captum noſtrum exce­
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              dant
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              È
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              26. </s>
              <s>
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              Nunquam diſputandum eſſe
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              de infinito; ſed tantùm ea
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              in quibus nullos ſines ad­
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              vertimus, qualia ſunt ex­
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              tenſio mundi, diviſibilitas
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              partium materiae, numerus
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              ſtellarum &c., pro indefi­
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              nitis habenda
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              14
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              27. </s>
              <s>
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              Quae differentia ſit inter
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              indefinitum & infinitum
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              15
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              28. </s>
              <s>
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              Non cauſas finales rerum
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              creatarum, ſed efficientes
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              eſſe examinandas
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              È
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              29. </s>
              <s>
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              Deum non eſſe errorum
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              cauſſam
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              16
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              30. </s>
              <s>
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              Hinc ſequi omnia quae
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              clarè percipimus, vera eſſe,
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              ac tolli dubitationes antè
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              recenſitas
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              È
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              31. </s>
              <s>
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              Errores noſtros, ſi ad Deum
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              referantur, eſſe tantùm ne­
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              gationes; ſi ad nos, priva­
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              tiones
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              17
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              32. </s>
              <s>
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              Duos tantùm in nobis eſſe
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              modos cogitandi, percep­
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              tionem ſcilicet intellectûs,
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              &soperationem voluntatis
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              È
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              33. </s>
              <s>
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              Nos non errare, niſi cùm
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              de re non ſatis perſpectâ
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              judicamus
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              È
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              34. </s>
              <s>
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              Non ſolùm intellectum, ſed
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              etiam voluntatem, requiri
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              ad judicandum
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              18
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              35. </s>
              <s>
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              Hanc illo latiùs patere, erro­
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              rumque cauſſam inde eſſe
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              È
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              36. </s>
              <s>
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              Errores noſtros Deo impu­
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              tari non poſſe
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              È
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              37. </s>
              <s>
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              Summam eſſe hominis per­
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              fectionem, quòd agat li­
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              bere, ſive per voluntatem,
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              &sper hoc laude vel vitu­
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              perio dignum reddi
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              È
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              38. </s>
              <s>
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              Eſſe defectum in noſtrâ
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              actione, non in noſtrâ na­
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              turâ, quòd erremus; &
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              ſaepe ſubditorum culpas
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              aliis dominis, nunquam
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              autem Deo, tribui poſſe
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              19
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              39. </s>
              <s>
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              Libertatem arbitrii eſſe per
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              ſe notam
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              È </s>
            </p>
          </chap>
        </body>
      </text>
    </archimedes>
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