Benedetti, Giovanni Battista de
,
Io. Baptistae Benedicti ... Diversarvm specvlationvm mathematicarum, et physicarum liber : quarum seriem sequens pagina indicabit ; [annotated and critiqued by Guidobaldo Del Monte]
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IO. BAPT. BENED.
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416
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http://echo.mpiwg-berlin.mpg.de/zogilib?fn=/permanent/library/163127KK/pageimg/0416
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adhuc ab aliquo prodita ſit, idoneum nullo pacto eſſet. </
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<
s
xml:id
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xml:space
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preserve
">Rationes autem ab ipſo Ex
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cellentiſſimo Auguſtino adductas circa huiuſmodi rem, alij dijudicent, de authori-
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tatibus verò, nihil dicam, quia ab illis petendæ ſunt, qui profitentur tales facultates,
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quorum vnius tantummodo authoritas præualere deberet, contra omnes alias
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type
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qui nunquam attigerunt ſummis labris orificia harum
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ſcientiarum
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type
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. </
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<
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xml:space
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">Vt ſi exempli gra-
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tia non ſolum authoritas illorum virorum, quos ipſe recenſuit, ſufficiens eſſet vt pu
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ta Pioccolo. </
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<
s
xml:id
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xml:space
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">Naibodæ, Bordini, Clauij,
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reliquorumque
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">reliquorumq́;</
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fautorum verę opinionis,
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ſed Franciſci Maurolici tantummodo, qui in primo Dialogo ſuæ coſmographiæ ita
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inquit.</
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<
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xml:space
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">Exiſtimo autem totum terræ corpus rigidum eſſe ſaxum, nam ſi arena eſſet, aue
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gleba fragilis, ita humorem imbiberet, vt cum eo quaſi confunderetur; </
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>
<
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xml:space
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">huc ac-
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cedit, quod ſi mineræ, ac rupes, quæ ſunt grauiſſimæ partes in ipſa plerunque ſuper-
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ficie comperiuntur, multo magis apud centrum eſſe debent. </
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<
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xml:space
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">Videtur ita ratio exi-
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gere, vt grauiora centro quoque ſint propinquiora.</
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>
</
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<
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<
s
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xml:space
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">Hæcigitur ſola authoritas, inſtar reliquarum omnium ſufficere poſſet. </
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<
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xml:space
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">Verum
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de authoritatibus minime curandum eſt, vbi ſenſus,
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vera illis opponuntur.</
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<
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xml:space
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">Quod autem numerus animalium aquatilium maior exiſtat numero terreſtrium,
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ſatis reſpondimus pag .41. noſtræ conſiderationis.</
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<
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<
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xml:space
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">Sed in cap .14. Excellentiſſimus Auguſtinus ita inquit (vt etiam ſuperius dixerat)
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<
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<
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xml:space
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">quod certiorem cognitionem homo non habet illa, quæ à ſenſu prouenit. </
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<
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xml:id
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xml:space
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">Et quod
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nemo eſt qui aſpiciat terram, & aquam, quod hanc maiorem illa non iudicet, &
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exiſtimet.</
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</
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<
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<
s
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xml:space
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">Quod autem certiorem cognitionem homo non habeat illa, quæ à ſenſu proue-
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nit, concedendum non cenſeo. </
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<
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xml:id
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xml:space
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">Nam omnis cognitio mathematica (cum primum
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gradum certitudinis obtineat) ab ipſo ſenſu fieret, quod omnino alienum
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eſt à veritate. </
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<
s
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xml:space
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">Senſus enim nunquam vidit incommenſurabilitates magnitudinum,
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vel incoincidentias linearum non tangentium cum curuitate hyperbolica, aut angu
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lum contingentiæ aliquem, nec (vt vno verbo dicam) aliquam concluſionem ma-
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thematicam, quam volueris. </
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>
<
s
xml:id
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xml:space
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">Neque per ſenſum eſt ſcire, inquit Ariſtoteles. </
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<
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xml:space
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">Co-
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gnitio igitur ſenſitiua, certior non eſt illa, quæ per habitum ſcientiſicum acquiritur.</
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</
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<
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<
s
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xml:space
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">Ad reliqua verò, ſupponamus nos tunc fuiſſe in Arca Noe,
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aquæ cooperiebant
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omnia cacumina montium, vbi nullum terræ veſtigium videbatur, </
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<
s
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xml:space
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">quare proculdu
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bio aquam iudicaremus, atque exiſtimaremus maiorem terra,
<
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dum
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nulla aliare vtere-
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mur niſi ſenſu abſque alio diſcurſu intellectuali, ut reliqua illa animalia irrationalia,
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quæ nobiſcum erant in dicta arca. </
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ſufficit igitur ſuperficiem aquæ tantummodo
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aſpicere, quia neque tunc temporis, aqua erat maior terra, etiam ſi non ſolum tot
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cubitis attolleretur ſupra cacumina montium, ſed quingenta milliaria, vt ſupradi-
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ximus.</
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<
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xml:space
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">Ratio autem illa, ex infinitis, ab ipſo, eo in loco adducta, talis eſt.</
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<
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<
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">Aqua eſt eccentrica ad terram, & pro
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habet centrum grauitatis terræ, aqua
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igitur maioris eſt amplitudinis ipſa terra.</
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<
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<
s
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xml:space
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">Hanc etiam conſequentiam alijs relinquo Philoſophis dijudicandam.</
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<
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xml:space
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<
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<
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xml:space
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">Præterea proprius locus terræ, eſt ſuperſicies aquæ, igitur terram oportet ab
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aqua tegi.</
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<
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<
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xml:space
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">Ad hoc etiam aliquis poſſet quærere, quis nam erit locus illius partis terræ de-
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tectæ ab aqua? </
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<
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xml:space
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">nulli dubium erit quin ſuperficies aeris, & non aquæ exiſtet.</
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