Benedetti, Giovanni Battista de
,
Io. Baptistae Benedicti ... Diversarvm specvlationvm mathematicarum, et physicarum liber : quarum seriem sequens pagina indicabit ; [annotated and critiqued by Guidobaldo Del Monte]
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411
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EPISTOL AE.
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423
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0423
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quartis, iterum multiplicemus per .10. ſortem cum lucro vnius librę quod eſt .4. pro-
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ductum erit .40. differens à primo ſol .2. cum quarta parte, multiplicemus pariter
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per .10. precium .6. ſolidorum proueniens erit .60. à quo deducendo productum ſor-
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tis librarum .10. quod erat ſol .37. cum tribus quartis ſupererunt ſol .22. cum quar-
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ta parte, vt ſupra.</
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<
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xml:space
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">DE DIGNITATIBVS PLANETARVM.</
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style
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">Adriano Panetio.</
head
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<
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eam diſtinctionem orbium, quæiam inualuit, nonteneas, ſed putes
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totum eſſe quoddam continuum excipiens corpora ſtellarum, nouum
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eſt, nam nonnulli ſolidæ doctrinæ Philoſophi idem cenſuerunt. </
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<
s
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xml:space
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">Sed
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quod attinet ad dignitates planetarum in ſignis zodiaci, ſcias huiuſmo-
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di ordinem me compręhendere eſſe deſumptum ab ordine antiquo orbium
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planetarum, quiquidem ordo erat, vt ſtatim poſt Lunam ſuccederet Sol, poſt So-
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lem Mercurius, tum Venus deinde Mars, poſtea Iupiter, & tandem Saturnus per
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<
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orbes, retro redibant, atque hoc cognoſcitur conſtituendo Cancrum do
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micilium Lunæ, Leonem, Solis, Virginem, Mercurij, Libram, Veneris, Scorpio-
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nem, Martis, Sagittarium, Iouis, Capricornum, Saturni, Incipientes deinde ab
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Aquario, quiad nos propius accedit
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tribuentes Saturno, Piſces, Ioui,
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Arietem, Marti, Taurum, Veneri, & Gemellos, Mercurio, ſeptem Planetas cum
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duodecim ſignis zodiaci concordes reddebant.</
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</
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<
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<
s
xml:id
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xml:space
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">Quod deinde Ariſtoteles in libris de ſenſu & ijs quæ ſenſibus percipiuntur, dicit
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pupillam oculi eſſe nigram, non ita ſe habet, nam idem eſt, ac ſi quis diceret
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eſſe illud medium, quod permitteret tranſitum lumini per ſuam diaphaneitatem, nul
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lum lumen à ſeipſo reflectens, & etiam ac ſi quis diceret nigrum eſſe aerem alicuius
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cubiculi vndequaque clauſi tenebroſi.</
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</
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<
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<
s
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xml:space
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">Quod etiam idem Ariſtoteles volens adducere cauſam, cur oculus magis mate-
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riam aquæ, quam aeris participet, dicensidea ratione fieri, quod aqua magis quam
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aer ſeruari poſſit, eodem libro ſcribit, eſt reuera admirandum. </
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>
<
s
xml:id
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xml:space
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">Ibi enim clarè de-
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monſtrat ſe planè ignorare, & conſtructionem oculi, & cauſam diuerſitatis eorum
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humorum tam in ſubſtantia, quam in figura, quæ non aliunde dependet quam quod
<
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diuerſam refractionem radiorum luminoſorum producat, qui per pupillam ingre-
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diuntur, vt ad proprios
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deſtinatos locos dirigantur radij, vt à virtute viſiua per
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fectius ſen tiantur.</
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<
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style
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">De ratione Frigiditatis locorum umbroſorum.</
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<
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xml:space
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<
s
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xml:space
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">VEra ratio vnde fiat, vt quanto magis ſentitur calor in locis expoſitis Soli, tan-
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to minus ſentiatur in vmbra, vbi Solis radius non reflectitur, eſt quia cum ra
<
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refactus eſt aer à vehementi calore radij ſolaris, ſeipſum colligit, & condenſatur in
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locis, à quibus à calore, ratione rarefactionis, non expellitur, & quia naturaliter ca-
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lor ſequitur rarum, rarum calorem, & frigidum
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, &
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frigidum, vt vnicui
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que ſanę mentis patet, hanc ob cauſam ſequitur rem ita ſe habere vt diximus. </
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<
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">Poſſu
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mus etiam abſque dubio credere huiuſmodi ratione fieri, vt frigus matutini tempo
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ris, in crepuſculo maius eſſe eo, quod noctu viguit. </
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<
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xml:space
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">Nam materia conſiſtens in co-
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no vmbræ terræ, ſemper denſior eſt ea, quæ extra reperitur, imo noua materia con
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tinuo condenſatur, propter motum vmbrę, quæ ſemper corpori ſolari opponitur. </
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<
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">hęc </
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