Aristoteles
,
Physicorvm Aristotelis, sev, de natvrali auscultatione, libri octo
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LIBER I.
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canis, non ſolùm ex animali quodã, ſed ex animali etiã fiet,
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ſed nõ ut eſt animal: </
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<
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<
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xml:space
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">Si uerò quippiã
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emerſurũ eſt animal, nõ per accidẽs nõ erit ex animali. </
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<
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xml:space
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">Et
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ſi quid ens orietur, nõ ex ente, neq; </
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<
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xml:space
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">è nõ ente, fiet. </
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<
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xml:space
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">Dictũ eſt
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enim, quid ſignificat, è nõ ente fieri. </
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<
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">eo nanq; </
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<
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xml:space
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">pacto, quo eſt
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nõ ens. </
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<
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">Inſuper neq; </
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">hoc, eſſe inquã omne, aut nõ eſſe tolli
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mus. </
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<
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">Is igitur, unus eſt modus ſolutionis. </
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<
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xml:space
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">Alius autẽ, eſt per
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potẽtiã, atq; </
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<
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">actũ. </
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<
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">Dici autẽ hæc poſſunt, potẽtia atq; </
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<
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</
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<
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">hoc aũt alijs in locis exactè magis determinauim
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. </
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ut dicebam
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, dubitatiões illæ ſoluũtur, ob quas quædã eorũ,
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quæ dicta ſunt, cõpulſi tollũt antiqui: </
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<
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">ob hoc enim tãtũ ex-
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orbitarũt ab ea uia, qua ad generationẽ, corruptioneḿ ue,
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atq; </
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">omnino mutationẽ acceditur. </
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">Hæc enim natura ſi uiſa
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fuiſſet, omnẽ hanc ipſorũ ignorationẽ utiq; </
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">diſſoluiſſet.</
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<
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">In quem errorem incidunt antiqui ex ignoratione Priuatio-
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nis: </
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">& </
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<
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">eius diſſolutio.</
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<
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">alij quidem, ſed non ſufficienter utique
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xml:space
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">Nõ ens per ſe,
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eſt qd' hoc ali-
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ꝗd non eft, aue
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ipſum cõſtituẽ
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do remanens.</
note
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tetigere. </
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">Primùm enim ex non ente ſimpliciter aliud fie-
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ri, atq; </
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<
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">oriri fatentur, ea ſanè ratione, qua Parmenidem re-
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ctè dicere arbitrantur. </
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<
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">Deinde ſi eſt una numero, & </
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">una
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ſolum potentia, ipſis eſſe uidetur. </
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<
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">Hoc autem plurimum ſa-
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nè differt. </
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<
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">Nos enim materiam, priuationeḿ ue, diuerſa di-
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cimus eſſe: </
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<
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">atque materiam quidem, non ens eſſe per acci-
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dens, priuationẽ uerò per ſe, cẽſemus. </
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<
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pè atq; </
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">quodammodo ſubstantiam, priuationem uerò ſub-
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ſtantiam nullo modo eſſe aſſerimus. </
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<
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">Atilli, id quod nõ eſt,
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magnum, paruumq́ ſimiliter inquiunt eſſe, aut utrunque ſi-
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mul, aut utrunq; </
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<
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">Quare modus hic trinitatis diuer
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ſus ab illo penitus eſt: </
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<
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">nanque progreßi ſunt, ut ali-
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quam naturam oportere ſubijci dicant: </
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<
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