Aristoteles
,
Physicorvm Aristotelis, sev, de natvrali auscultatione, libri octo
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PHYSICORVM ARIST.
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<
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xml:space
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">De cauſis quibuſdam non manifeftis, Fortuna, & </
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eiſdem opiniones aliorum.</
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">caſus de numero cauſarũ eſſe dicũtur:
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">Hîc Ā
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rifto. de
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cauſis per acci,
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dens determi-
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nat.</
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multaq́; </
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<
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">eſſe, & </
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">fieriob fortunã, et caſum. </
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eſt igitur, quomodo ſunt in his cauſis fortuna, & </
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utrũ idẽ ſint, an diuerſa: </
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">atq; </
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">omnino quidnã ſit fortuna, & </
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caſus. </
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<
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">Nibil enim à
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fortuna fieri dicunt, ſed omniũ definitam quandam cauſam
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eſſe, quæ fieri dicimus à caſu, aut fortuna: </
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<
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à fortuna cuiuſpiam ad forũ, inuẽtionisq́; </
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">eius quẽ uolebat
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quidẽ, nõ putabat autẽ inuenire, cauſam hoc aiunt eſſe, illũ
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inquã profectũ illuc, emere quippiam uelle. </
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cæteris, quæ à fortuna prouenire dicuntur, ſemper cauſam
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quandã inquiunt eſſe, quàm ſumere licet, ſed non fortunam.
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">Quod ſi quippiam eſſet fortuna, abſurdũ ſanè uidebitur, & </
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dubitabit nõ iniuria quiſpiam, cur´ nam ſapientũ antiquorũ
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nemo cauſas generationis, corruptionis ue dicens, de fortu-
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na quicquã determinauit. </
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<
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">Sed ut uidetur, nec illi quicquam
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eſſe à fortuna putabant. </
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nanq; </
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<
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">nõ
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ignorãtes reduci poſſe ad aliquã cauſam (ut ille ſermo anti
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quus dixit, qui fortunã exterminat) illorũ tamen oẽs alia à
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fortuna, alia nõ à fortuna fieri dicũt. </
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tionem aliquã ipſius, illos facere oportebat. </
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quicquã illorũ, ut cõcordiam, aut diſcordiã, aut ignem, aut
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mentẽ, aut aliquid aliud huiuſcemodi fortunã eſſe arbitra-
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bantur. </
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">Abſurdũ igitur eſt, ſiue nõ eſſe putauerunt, ſiue pu-
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tantes eſſe omiſerũt, præſertin cùm interdũ utãtur. </
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pedocles nõ ſemper aërem ſupra inquiens ſegregari, ſed ut
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fortè accidit. </
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