Aristoteles, Physicorvm Aristotelis, sev, de natvrali auscultatione, libri octo

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          <p style="it">
            <s xml:id="echoid-s117" xml:space="preserve">
              <pb o="5" file="011" n="11" rhead="LIBER I."/>
            & </s>
            <s xml:id="echoid-s118" xml:space="preserve">de alia quauis poſitione diſſerere, quæ ſermonis cauſa
              <lb/>
            dicitur, qualis eſt Heracliti: </s>
            <s xml:id="echoid-s119" xml:space="preserve">uel ſi quiſpiam id, quod eſt, unũ
              <lb/>
            hominẽ eſſe dixerit: </s>
            <s xml:id="echoid-s120" xml:space="preserve">aut contentioſam ſoluere rationẽ, quod
              <lb/>
            quidem ambæ rationes habent, & </s>
            <s xml:id="echoid-s121" xml:space="preserve">Parmenidis, & </s>
            <s xml:id="echoid-s122" xml:space="preserve">Melißi.</s>
            <s xml:id="echoid-s123" xml:space="preserve"/>
          </p>
          <p style="it">
            <s xml:id="echoid-s124" xml:space="preserve">Nam falſa ſumunt: </s>
            <s xml:id="echoid-s125" xml:space="preserve">& </s>
            <s xml:id="echoid-s126" xml:space="preserve">forma ſunt uitioſæ. </s>
            <s xml:id="echoid-s127" xml:space="preserve">Inepta autẽ ma
              <lb/>
            gis eſt ratio ipſius Melißi, nec dubitationem habet: </s>
            <s xml:id="echoid-s128" xml:space="preserve">ſed uno
              <lb/>
            abſurdo dato, cætera accidunt. </s>
            <s xml:id="echoid-s129" xml:space="preserve">Hoc uerò nullam habet diffi
              <lb/>
            cultatem. </s>
            <s xml:id="echoid-s130" xml:space="preserve">At nobis ea, quæ natura constant, aut omnia, aut
              <lb/>
            aliqua moueri ſubijciatur, quod quidem patet inductione.
              <lb/>
            </s>
            <s xml:id="echoid-s131" xml:space="preserve">Et inſuper nec omnia ſunt ſoluẽda, ſed ea tantùm, quæ quiſ-
              <lb/>
            piam ex principijs ostendit falſa: </s>
            <s xml:id="echoid-s132" xml:space="preserve">quæ uerò hanc conditio-
              <lb/>
            nem egrediuntur, nõ ſunt ſoluenda: </s>
            <s xml:id="echoid-s133" xml:space="preserve">ueluti quadrationẽ eam
              <lb/>
            quidem, quæ per partes extruitur, ad Geometram diſſol-
              <lb/>
              <note position="right" xlink:label="note-011-01" xlink:href="note-011-01a" xml:space="preserve">Hippocrates
                <lb/>
              Chiusquadrãs
                <lb/>
              circuium Geo
                <lb/>
              metriæ princi-
                <lb/>
              pia retinebat:
                <lb/>
              Ā
                <unsure/>
              ntiphon ve-
                <lb/>
              rò non.</note>
            uere pertinet; </s>
            <s xml:id="echoid-s134" xml:space="preserve">Antiphontis autẽ, non ad Geometram redar-
              <lb/>
            guere ſpectat. </s>
            <s xml:id="echoid-s135" xml:space="preserve">Verum cùm non de natura quidẽ, naturales
              <lb/>
            autem dubitationes ipſos accidat dicere, bene resſeſe habe-
              <lb/>
            bit fortaſſe, ſi parũ de ipſis diſſeruerimus. </s>
            <s xml:id="echoid-s136" xml:space="preserve">Hæc enim conſi-
              <lb/>
            deratio, philoſophiam nimirùm habet. </s>
            <s xml:id="echoid-s137" xml:space="preserve">Atq; </s>
            <s xml:id="echoid-s138" xml:space="preserve">(ut à princi-
              <lb/>
            pio, omnium accommodatißimè nostra hæc proficiſcatur
              <lb/>
            oratio) cũid quod eſt, pluribus modis dicatur, quonam mo
              <lb/>
            do dicunt unũ ommia eſſe? </s>
            <s xml:id="echoid-s139" xml:space="preserve">Vtrum ut ſubstãtiam, cuncta? </s>
            <s xml:id="echoid-s140" xml:space="preserve">an
              <lb/>
            ut quantitatem, an qualitatẽ? </s>
            <s xml:id="echoid-s141" xml:space="preserve">Et rurſus, utrum ſubstantiam
              <lb/>
            quidem unam autẽ eſſe cũcta: </s>
            <s xml:id="echoid-s142" xml:space="preserve">uelut hominẽ unum, aut equũ
              <lb/>
            unum, aut animam unam? </s>
            <s xml:id="echoid-s143" xml:space="preserve">An qualitatẽ, & </s>
            <s xml:id="echoid-s144" xml:space="preserve">hanc identidem
              <lb/>
            unam: </s>
            <s xml:id="echoid-s145" xml:space="preserve">ut albedinem, aut caliditatem, aut aliquid tale? </s>
            <s xml:id="echoid-s146" xml:space="preserve">Hæc
              <lb/>
            enim omnia inter ſe nimium differunt, ut dici non poßint.
              <lb/>
            </s>
            <s xml:id="echoid-s147" xml:space="preserve">Nam ſi eſt ſubstantia, & </s>
            <s xml:id="echoid-s148" xml:space="preserve">qualitas, atq; </s>
            <s xml:id="echoid-s149" xml:space="preserve">quantitas: </s>
            <s xml:id="echoid-s150" xml:space="preserve">ſiue ſepa-
              <lb/>
            rata, ſeiunctaq́; </s>
            <s xml:id="echoid-s151" xml:space="preserve">ſint, ea quæ ſunt, nõ unum, ſed plura profe-
              <lb/>
            ctò ſunt. </s>
            <s xml:id="echoid-s152" xml:space="preserve">Sin uerò qualitas ſint uniuerſa, uel quantitas, ſiue
              <lb/>
            ſit ſubstantia, ſiue nõ ſit, abſurdum eſt ſanè (ſi id quod </s>
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