Aristoteles; Strato <Lampsacenus>; Theophrastus
,
De coloribvs libellvs
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DE COLORIBVS.
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tiam, verùm neceſſe eſt, vt obtineat talem potentiam
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ad illam formam ſuſcipiendum: </
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gmenti, eſt augmẽtabile; </
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xml:space
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">& </
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<
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">alterationis, alterabile; </
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<
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docet Philoſophus. </
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<
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">Simili ratione, ſubiectum coloris
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eſt colorabile. </
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<
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xml:space
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">atque hæc facultas, poſſe ſcilicet colo-
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rari, à Peripateticis nominatur perſpicuitas: </
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<
s
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xml:space
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">hæc au-
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tem facultas prouenit ab ipſis elementis, quæ omnia
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quidem ſunt alba, tria tamen ſunt magis perſpicua.
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</
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>
<
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xml:space
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">Et quamuis ob terrę admiſtionem fiant tenebricoſa,
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id eſt non tranſparentia; </
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>
<
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xml:space
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">attamen in iis relinquitur fa
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cultas quædam recipiendi colorem, verùm non in
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profundo. </
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<
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xml:space
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">eſſent enim interminata, id eſt, nullum cer
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tum colorem ſibi aſciſcerent. </
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<
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">Eſt itaq. </
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<
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xml:space
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">terra in cauſa
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quare certum ſibi vendicent colorem. </
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<
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xml:space
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">Et licet is de-
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perdatur aliquando, atque alter & </
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<
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dat, quod chamæleoni, & </
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<
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">ex piſcibus polypo eueni-
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re Philoſophus aſſerit: </
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<
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">quodque pauoni Indo, cuius
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criſta paululo momento nunc rubra, nunc pallida
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conſpicitur, vſu venit; </
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>
<
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xml:space
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">atque præ timore, ipſis quoq. </
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hominibus: </
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s
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xml:space
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">non tamen ob id dicendum, ea eſſe inter-
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minata, quod colorem commutent. </
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<
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xml:space
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">nam terminatum
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eſſe, non ſignificat ſemper vnum habere colorem, ſed
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poſſe certum retinere, cum non vndiq. </
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id quod exemplo vitri facilè intelligitur. </
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">nunquam
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enim ſpeculi officio fungeretur, certamq. </
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">reciperet
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imaginem, quam retineret, niſi ex altera parte aliquid
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obſiſteret. </
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>
<
s
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xml:space
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">Itaque interminatum eſſe, non diſtingui-
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tur multitudine colorum, ſed quod non habeat reci-
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piendi terminum. </
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<
s
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xml:space
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">quomodo lumen dicitur color per
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ſpicui, cùm nullum certum imprimat colorem, ſed ſit
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veluti ratio recipiendi cognoſcendíq. </
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<
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Hinc intelligere eſt, qua ratione oculus, cùm ſit na-
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tura perſpicuus, habeat facultatem non modò </
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