Commentarii Collegii Conimbricensis e Societate Jesu. In universam dialecticam Aristotelis Stagirita, 1606

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            <s xml:id="echoid-s-d1e75023" xml:space="preserve">
              <pb o="239" file="0241" n="241" rhead="QVAESTIO I. ARTICVL. II."/>
            rem faciunt ambiguam, diſſoluenda ſunt, præſertim ob autoritatem Philo
              <lb/>
              <note position="left" xlink:label="note-0241-01" xlink:href="note-0241-01a" xml:space="preserve">Ariſtotel.
                <lb/>
              Caiet:</note>
            ſophorum, ac Theologorum, qui omnes analoga proportionis accipiunt.</s>
            <s xml:id="echoid-s-d1e75036" xml:space="preserve">
              <lb/>
            Primò Ariſtoteles non modo ea cognoſcit, ſed per antonomaſiam vocat
              <lb/>
            analoga, vt Caietan.</s>
            <s xml:id="echoid-s-d1e75043" xml:space="preserve"> annotauit, qui vlterius addit cætera abuſiue tantum
              <lb/>
            vocari analoga, fortaſsis quia ab Ariſtotele perpetuo nũcupantur ea, quæ
              <lb/>
            habẽt eſſe ab vno, vel ad vnum, quomodo fere loquuntur Græci interpre-
              <lb/>
              <note position="left" xlink:label="note-0241-02" xlink:href="note-0241-02a" xml:space="preserve">Caiet.
                <lb/>
              Fonſeca.</note>
            tes, loca habes apud Caiet.</s>
            <s xml:id="echoid-s-d1e75054" xml:space="preserve"> c.</s>
            <s xml:id="echoid-s-d1e75057" xml:space="preserve"> 3.</s>
            <s xml:id="echoid-s-d1e75061" xml:space="preserve"> illius tractat.</s>
            <s xml:id="echoid-s-d1e75064" xml:space="preserve"> & Fonſecam 4.</s>
            <s xml:id="echoid-s-d1e75067" xml:space="preserve"> Metaphyſ.</s>
            <s xml:id="echoid-s-d1e75070" xml:space="preserve">
              <lb/>
            cap.</s>
            <s xml:id="echoid-s-d1e75075" xml:space="preserve"> 2.</s>
            <s xml:id="echoid-s-d1e75078" xml:space="preserve"> quæſt.</s>
            <s xml:id="echoid-s-d1e75082" xml:space="preserve"> 1.</s>
            <s xml:id="echoid-s-d1e75085" xml:space="preserve"> Sect.</s>
            <s xml:id="echoid-s-d1e75088" xml:space="preserve"> 6.</s>
            <s xml:id="echoid-s-d1e75091" xml:space="preserve"> inſignis locus eſt.</s>
            <s xml:id="echoid-s-d1e75094" xml:space="preserve"> in 1.</s>
            <s xml:id="echoid-s-d1e75097" xml:space="preserve"> Ethicor.</s>
            <s xml:id="echoid-s-d1e75101" xml:space="preserve"> cap.</s>
            <s xml:id="echoid-s-d1e75104" xml:space="preserve"> 6.</s>
            <s xml:id="echoid-s-d1e75107" xml:space="preserve"> vbi docetra-
              <lb/>
            tionem boninon eſſe vniuocam, non æquiuocam à caſu, nec ab vno, vel ad
              <lb/>
            vnum, ideſt, analogum attributionis, ſed magis per proportionem, quem-
              <lb/>
            admodũ, inquit, viſus ad viſum corporis, & animi, inter quos conſtat nullã
              <lb/>
            eſſe attributionem, ſed meram proportionem propriam, nam vtrique in-
              <lb/>
            eſt virtus videndi, perinde ac bonis omnibus ineſt intrinſeca bonitas.</s>
            <s xml:id="echoid-s-d1e75120" xml:space="preserve"> I
              <unsure/>
            dẽ
              <lb/>
              <note position="left" xlink:label="note-0241-03" xlink:href="note-0241-03a" xml:space="preserve">Auerr.
                <lb/>
              D. Thom.</note>
            ſentit eo loco Auerroes, & D.</s>
            <s xml:id="echoid-s-d1e75129" xml:space="preserve"> Thom.</s>
            <s xml:id="echoid-s-d1e75132" xml:space="preserve"> præterea queſt.</s>
            <s xml:id="echoid-s-d1e75136" xml:space="preserve"> 2.</s>
            <s xml:id="echoid-s-d1e75139" xml:space="preserve"> de veritate art.</s>
            <s xml:id="echoid-s-d1e75142" xml:space="preserve"> 11.</s>
            <s xml:id="echoid-s-d1e75145" xml:space="preserve">
              <lb/>
            loquens de relationibus, & perſonis diuinis eas vocat analogas, non
              <lb/>
            aliter quam proportione propria, ita habet 1.</s>
            <s xml:id="echoid-s-d1e75152" xml:space="preserve"> parte quæſt.</s>
            <s xml:id="echoid-s-d1e75155" xml:space="preserve"> 42.</s>
            <s xml:id="echoid-s-d1e75159" xml:space="preserve"> artic.</s>
            <s xml:id="echoid-s-d1e75162" xml:space="preserve"> 4.</s>
            <s xml:id="echoid-s-d1e75165" xml:space="preserve"> ad
              <lb/>
              <note position="left" xlink:label="note-0241-04" xlink:href="note-0241-04a" xml:space="preserve">Ferrar.
                <lb/>
              Gand-
                <lb/>
              Zimar.</note>
            tertium, eadem eſt ſententia Ferrar.</s>
            <s xml:id="echoid-s-d1e75172" xml:space="preserve"> 1.</s>
            <s xml:id="echoid-s-d1e75175" xml:space="preserve"> contra gent.</s>
            <s xml:id="echoid-s-d1e75178" xml:space="preserve"> c.</s>
            <s xml:id="echoid-s-d1e75182" xml:space="preserve"> 34.</s>
            <s xml:id="echoid-s-d1e75185" xml:space="preserve"> Ioan.</s>
            <s xml:id="echoid-s-d1e75188" xml:space="preserve"> de Gand.</s>
            <s xml:id="echoid-s-d1e75191" xml:space="preserve">
              <lb/>
            7.</s>
            <s xml:id="echoid-s-d1e75196" xml:space="preserve"> Phyſicor.</s>
            <s xml:id="echoid-s-d1e75199" xml:space="preserve"> Veneti text.</s>
            <s xml:id="echoid-s-d1e75203" xml:space="preserve"> 13.</s>
            <s xml:id="echoid-s-d1e75206" xml:space="preserve"> Zimar.</s>
            <s xml:id="echoid-s-d1e75209" xml:space="preserve"> verbo analogum.</s>
          </p>
          <p>
            <s xml:id="echoid-s-d1e75246" xml:space="preserve">Prima ratio pro hac ſententia duci poteſt ab ipſo vocabulo, nã ana-
              <lb/>
            logia vocatur à Cicerone proportio, comparatio, & conuenientia, quæ
              <lb/>
              <note position="right" xlink:label="note-0241-05" xlink:href="note-0241-05a" xml:space="preserve">Analogia
                <lb/>
              proportio-
                <lb/>
              nis proba-
                <lb/>
              tur 1.
                <lb/>
              Probatur 2.</note>
            magis denotant ſimilitudinem, quam dependentiam, & attenta origine,
              <lb/>
            quæ videtur eſſe verbum αναλογι
              <unsure/>
            ςομαι, hoc eſt ratiocinari, conſiſtit enim
              <lb/>
            illa ſimilitudo in quadam mentis collatione.</s>
            <s xml:id="echoid-s-d1e75262" xml:space="preserve"> Secunda, hæc analoga diſ-
              <lb/>
            tinguntur ab vniuocis;</s>
            <s xml:id="echoid-s-d1e75267" xml:space="preserve"> ergo ſunt conſtituenda.</s>
            <s xml:id="echoid-s-d1e75270" xml:space="preserve"> Conſequentia eſt bona
              <lb/>
            ex aduerſariorum conceſsione, qui cum vniuocis ea confundunt.</s>
            <s xml:id="echoid-s-d1e75275" xml:space="preserve"> Ante-
              <lb/>
            cedens oſtenditur, natura vniuoca eſt adeo vna, vt cõcepta præciſe à ſuis
              <lb/>
            inferioribus nullo modo ea includat, ab ipſorumue differentijs includa-
              <lb/>
            tur, & aduerſarij concedunt, ſed hæc analoga non ita ſe habent, quod do
              <lb/>
            cuit Ariſtoteles loco citato:</s>
            <s xml:id="echoid-s-d1e75287" xml:space="preserve"> vt enim oſtenderet bonum non eſſe ratio-
              <lb/>
              <note position="left" xlink:label="note-0241-06" xlink:href="note-0241-06a" xml:space="preserve">Ariſtoteles</note>
            nem vniuocam, ſicut album, ſubiecit, bona qua bona, ideſt, ſecundum cõ
              <lb/>
            munem rationem, eſſe multiplicia, & ratione probatur in ente, quod cũ
              <lb/>
            ſit prædicatum tranſcendens, non poteſt ita abſtrahi à modis, quibus cõ-
              <lb/>
            trahitur ad ſubſtantiam, & accidens, quin includatur in ijſdem, quoniam
              <lb/>
            ſi conceptus entis in communi non includeret etiam illum modum ſeque
              <lb/>
            retur modum non eſſe ens, quod eſt falſum.</s>
          </p>
          <p>
            <s xml:id="echoid-s-d1e75325" xml:space="preserve">Ad primum argumentum diſtinguenda eſt maior, analogum enim non
              <lb/>
            participari eodem modo ab inferioribus, vel ſignificate poteſt non par-
              <lb/>
              <note position="right" xlink:label="note-0241-07" xlink:href="note-0241-07a" xml:space="preserve">Solutío prĩ-
                <lb/>
              mi argumẽ-
                <lb/>
              ti.</note>
            ticipari ſub eadem omninò ratione, & in hoc ſenſu vera eſt maior, mi-
              <lb/>
            nor vero falſa, quia principium non dicitur prius de vno, quam de alio,
              <lb/>
              <note position="left" xlink:label="note-0241-08" xlink:href="note-0241-08a" xml:space="preserve">Ariſtoteles.</note>
            eſt tamen adeo diuerſum in ſingulis principijs, vt nequeat in vno ſimpli-
              <lb/>
            ci nomine vniri, vt Ariſtoteles dixit de bonis.</s>
            <s xml:id="echoid-s-d1e75343" xml:space="preserve"> Atſi participari eodem
              <lb/>
            modo ſignificetidem, atque primo, & abſque dependentia vnius ab alio,
              <lb/>
            negandum eſt cum Caietano analogum non poſſe hoc modo communica
              <lb/>
            ri, & ad ſubiunctam probationem ex Ariſtotele reſponden.</s>
            <s xml:id="echoid-s-d1e75352" xml:space="preserve"> in definitio-
              <lb/>
            ne Aequiuocorum ſolum ſignificari diuerſitatem rationis communis pro
              <lb/>
              <note position="right" xlink:label="note-0241-09" xlink:href="note-0241-09a" xml:space="preserve">Ad primam
                <lb/>
              probationẽ.
                <lb/>
              Ad ſecundã</note>
            xime explicatæ, non autem prioritatem.</s>
            <s xml:id="echoid-s-d1e75361" xml:space="preserve"> Ad aliam probationem dici-
              <lb/>
            mus illud effatum, aut non eſle vniuerſale, ſed proprium relatis per attri
              <lb/>
            butionem, & proportionem impropriam, aut iuxta Caietan.</s>
            <s xml:id="echoid-s-d1e75368" xml:space="preserve"> intelligi
              <lb/>
              <note position="left" xlink:label="note-0241-10" xlink:href="note-0241-10a" xml:space="preserve">Caiet.</note>
            </s>
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