Commentarii Collegii Conimbricensis e Societate Jesu. In universam dialecticam Aristotelis Stagirita, 1606

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        <div xml:id="echoid-div-d1e74296" type="section" level="1" n="108">
          <p>
            <s xml:id="echoid-s-d1e75368" xml:space="preserve">
              <pb o="240" file="0242" n="242" rhead="IN PRAEDIC. ARIST. CAP. DE AEQVIVOCIS."/>
            de priori, & poſteriori, ſecundum nobilitatem, id enim perpetuo eſt ve-
              <lb/>
            rum, vt inter analoga vnum emineat excellentia illius formæ, in qua con
              <lb/>
            ueniunt, vt inter principia effectiuum, inter entia ſubſtantiam & c.</s>
            <s xml:id="echoid-s-d1e75382" xml:space="preserve"> Quod
              <lb/>
            affertur ex poſt prædicamentis, nihil efficit, quia fit conſecutio ab inad
              <lb/>
            æquata ratione:</s>
            <s xml:id="echoid-s-d1e75389" xml:space="preserve"> nam cauſa totalis, cur aliquæ ſint ſpecies vnius generis,
              <lb/>
            non eſt ſimultas naturæ, ſed vlterius identitas in ratione omninò vna,
              <lb/>
              <note position="left" xlink:label="note-0242-01" xlink:href="note-0242-01a" xml:space="preserve">Ad ſecundũ
                <lb/>
              argumẽtum</note>
            quam analoga deſiderant.</s>
            <s xml:id="echoid-s-d1e75398" xml:space="preserve"> Ad ſecundum argumentum reſponden.</s>
            <s xml:id="echoid-s-d1e75401" xml:space="preserve"> artic.</s>
            <s xml:id="echoid-s-d1e75404" xml:space="preserve">
              <lb/>
            ſequenti.</s>
          </p>
          <p>
            <s xml:id="echoid-s-d1e75440" xml:space="preserve">Ad tertium reſpond.</s>
            <s xml:id="echoid-s-d1e75443" xml:space="preserve"> non ſufficere ad analogiam, quanuis comparatio
              <lb/>
            nem, ſed eam, quę fit in natura tranſcendente incluſa non ſolum in infe-
              <lb/>
            rioribus, quæ comparantur, ſed etiam in rationibus differendi.</s>
            <s xml:id="echoid-s-d1e75450" xml:space="preserve"> Cauſa
              <lb/>
              <note position="left" xlink:label="note-0242-02" xlink:href="note-0242-02a" xml:space="preserve">Ad tertium</note>
            huius rei eſt, quoniam ſi conferantur duo inferiora in aliqua natura cõ-
              <lb/>
            muni, non incluſa in differentijs, inueniuntur perfectè vna, abſque vlla di
              <lb/>
            uerſitate:</s>
            <s xml:id="echoid-s-d1e75461" xml:space="preserve"> at ſi illa natura, in qua fit comparatio, incluſa eſt in differẽtijs,
              <lb/>
            cum hæ ſint omninò ſimplices, & per ſe totas afferant diſtinctionem in-
              <lb/>
            ferioribus, neceſſe eſt vt ratio cõmunis in differentijs incluſa cauſet etiã
              <lb/>
            illam diſtinctionem, & conſequenter prædicta inferiora collata in ratio-
              <lb/>
              <note position="left" xlink:label="note-0242-03" xlink:href="note-0242-03a" xml:space="preserve">Diſcrimen
                <lb/>
              inter vniuo
                <lb/>
              ca & analo-
                <lb/>
              ga.</note>
            ne communi, non ſint perfecte vna, ſed aliquam habeant diuerſitatem, vt
              <lb/>
            manifeſtum relinquitur;</s>
            <s xml:id="echoid-s-d1e75477" xml:space="preserve"> hoc ergo differunt comparatio in natura vniuo
              <lb/>
            ca, & analogica, quod illa fiat in ratione non tranſcendẽte, hæc vero ma
              <lb/>
            xime, quod aduerſarij cum concedant in ente, non eſt cur negent in prin
              <lb/>
            cipio, & cæteris analogis per proportionem.</s>
          </p>
          <note position="left" xml:space="preserve">Obiectio cõ
            <lb/>
          tra ſuperio-
            <lb/>
          rem doctri-
            <lb/>
          nam.</note>
          <p>
            <s xml:id="echoid-s-d1e75514" xml:space="preserve">At oppones ſublata dependentia, nullam ſupereſſe regulam diſcernen-
              <lb/>
            di proportionem vniuocam ab analogica.</s>
            <s xml:id="echoid-s-d1e75519" xml:space="preserve"> Reſpondemus primò depen-
              <lb/>
            dentiam non eſſe ſufficientem regulam, vt enim dependentia faciat analo
              <lb/>
            giam, debet eſſe ratione prædicati communis, non autem ratione diffe-
              <lb/>
            rentiarum;</s>
            <s xml:id="echoid-s-d1e75528" xml:space="preserve"> nam potentia dicit habitudinem eſſentialem ad actum, & ta-
              <lb/>
              <note position="left" xlink:label="note-0242-05" xlink:href="note-0242-05a" xml:space="preserve">Solutio ſe-
                <lb/>
              cunda.</note>
            men vniuoce conueniunt in qualitate, quia dependentia eſt ratione pro-
              <lb/>
            priæ naturæ, non communis, quare nec ipſis aduerſarijs eſt certa nota il-
              <lb/>
            lius diſtinctionis.</s>
            <s xml:id="echoid-s-d1e75539" xml:space="preserve"> Reſpondemus ſecũdo notam à priori nullam eſſe, quia
              <lb/>
            vt bene notauit Caietanus, eſſe vnius, vel diuerſæ rationis, prouenit ex ip-
              <lb/>
              <note position="right" xlink:label="note-0242-06" xlink:href="note-0242-06a" xml:space="preserve">Caiet.</note>
            ſa natura rei, quæ talis eſt, vt ſit perfecte vna, aut multiplex:</s>
            <s xml:id="echoid-s-d1e75548" xml:space="preserve"> à poſteriori
              <lb/>
            vero illud colligẽdum eſt ex effectibus præſertim formalibus, ſi enim ſint
              <lb/>
            ita diuerſi, vt nullo modo identificari videantur, arguunt analogiam;</s>
            <s xml:id="echoid-s-d1e75556" xml:space="preserve"> ſin
              <lb/>
            minus vniuocationem.</s>
            <s xml:id="echoid-s-d1e75561" xml:space="preserve"> Verbigratia actiones omnes tam ſubſtantiales,
              <lb/>
            quam accidentales afficiunt ſubſtantiam vno modo, videlicet vt princi-
              <lb/>
            pium actiuum influens eſſe:</s>
            <s xml:id="echoid-s-d1e75568" xml:space="preserve"> quantitas, & qualitas longe diuerſis modis,
              <lb/>
            unde horum analogia, illarum vniuocatio à philoſophis deprehenſa eſt.</s>
          </p>
        </div>
        <div xml:id="echoid-div-d1e75586" type="section" level="1" n="109">
          <head xml:id="echoid-head-d1e75588" xml:space="preserve">ARTICVLVS TERTIVS.</head>
          <head xml:id="echoid-head-d1e75591" xml:space="preserve" style="it">Explanatur, ac defenditur Aequiuocorum definitio.</head>
          <p>
            <s xml:id="echoid-s-d1e75596" xml:space="preserve">DVAS conditiones Aequiuocorum expreſsit Ariſtoteles in ſua
              <lb/>
            definitione, altera eſt eorum conuenientia in vocabulo:</s>
            <s xml:id="echoid-s-d1e75601" xml:space="preserve"> altera
              <lb/>
            diuerſitas in natura.</s>
            <s xml:id="echoid-s-d1e75606" xml:space="preserve"> Prima ſignificatur illis verbis, quorũ no-
              <lb/>
            men commune eſt.</s>
            <s xml:id="echoid-s-d1e75611" xml:space="preserve"> Secunda verbis ſequentibus, ratio vero ſub-
              <lb/>
            ſtantiæ diuerſa, vtraque videtur eſſe relatio.</s>
            <s xml:id="echoid-s-d1e75616" xml:space="preserve"> Et quidem de prima non eſt </s>
          </p>
        </div>
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