Commentarii Collegii Conimbricensis e Societate Jesu. In universam dialecticam Aristotelis Stagirita, 1606

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          <p>
            <s xml:id="echoid-s-d1e75616" xml:space="preserve">
              <pb o="241" file="0243" n="243" rhead="QVAESTI O I. ARTICVLVS III."/>
            dubitatio, quia cõueniens præ ſe fert habitudinem vnius ad aliud, conue-
              <lb/>
            niens enim, cũ aliquo eſt conueniẽs:</s>
            <s xml:id="echoid-s-d1e75624" xml:space="preserve"> de diuerſitate idem cõmodè dici po-
              <lb/>
            teſt, iuxta ea, quæ dicta ſunt cap.</s>
            <s xml:id="echoid-s-d1e75629" xml:space="preserve"> de Differentia, quanuis nonnullis magis
              <lb/>
            probatur diuerſitatem formaliter eſſe negationem:</s>
            <s xml:id="echoid-s-d1e75634" xml:space="preserve"> vtrouis tamen modo
              <lb/>
              <note position="right" xlink:label="note-0243-01" xlink:href="note-0243-01a" xml:space="preserve">Aequiuocũ
                <lb/>
              æquiuocatũ
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              quid forma-
                <lb/>
              liter ſit, & ę-
                <lb/>
              quiuocum ę
                <lb/>
              quiwocans.</note>
            ſit, Aequiuocum Aequiuocatũ dicit formaliter has duas intentiones, ad-
              <lb/>
            iunctis relationibus ſignificati;</s>
            <s xml:id="echoid-s-d1e75643" xml:space="preserve"> Aequiuocum autem æquiuocans dicit
              <lb/>
            diuerſas relationes ſignificandi.</s>
            <s xml:id="echoid-s-d1e75648" xml:space="preserve"> Id explicatione rei planum fiet, quan-
              <lb/>
            do plures res natura diſsidentes ſignificantur eodemvocabulo, prout ita
              <lb/>
            diſsident, habent omnem formam, quæ neceſſaria eſt, vt cenſeantur perfe
              <lb/>
            ctè æquiuocæ pari modo vocabulum:</s>
            <s xml:id="echoid-s-d1e75657" xml:space="preserve"> ſignificans plures res inter ſe diſcre
              <lb/>
            pantes per plures ſignificationes, nihil deſiderat, vt Aequiuocum ſit, fru-
              <lb/>
            ſtra igitur cõminiſcamur alias relationes inconnumeratis fundatas, cũ
              <lb/>
            quibuſdam Neotericis, qui exiſtimarũt æquiuocatum formaliter impor
              <lb/>
            tare ſimplicem relationẽ ad vocem, ijs, quas diximus, ſuperadditam:</s>
            <s xml:id="echoid-s-d1e75669" xml:space="preserve"> cui
              <lb/>
            reſpondeat in voce alia in relationibus ſignificandi fundata.</s>
          </p>
          <p>
            <s xml:id="echoid-s-d1e75693" xml:space="preserve">Immeritò ſane cũ vox nõ dicatur Aequiuoca, niſi quia multa ſignificat
              <lb/>
            ad multa verò ſigniſicanda nihil opus ſit præter multas ſignificationes:</s>
            <s xml:id="echoid-s-d1e75698" xml:space="preserve"> &
              <lb/>
            idem eſt de re appellata nomine Aequiuoco.</s>
            <s xml:id="echoid-s-d1e75703" xml:space="preserve"> Deinde quot ſunt illæ rela-
              <lb/>
            tiones Aequiuoci ex parte vocis?</s>
            <s xml:id="echoid-s-d1e75708" xml:space="preserve"> tot nequot ſunt ſignificationes?</s>
            <s xml:id="echoid-s-d1e75711" xml:space="preserve"> at ſi ita
              <lb/>
            eſt, nõ manet Aequiuocũ ſimplex, quod volebant, ſi verò vna tantũ eſt re-
              <lb/>
            latio, in qua nam ex ſignificationibus fundatur, & in quẽ terminũ tendit?</s>
            <s xml:id="echoid-s-d1e75719" xml:space="preserve">
              <lb/>
            ſunt enim plures præſertim in Aequiuoco à caſu;</s>
            <s xml:id="echoid-s-d1e75724" xml:space="preserve"> nõ fundatur in omnibus
              <lb/>
            ſignificationibus, nec tendit in omnes terminos, quia vna relatio non eſt
              <lb/>
            in multis ſimul fundamẽtis, nec tẽdit in plures terminos diſparatos, qua-
              <lb/>
            les ſunt res nomine Aequiuoco ſignificatæ:</s>
            <s xml:id="echoid-s-d1e75733" xml:space="preserve"> non in vna tantùm ſignifica-
              <lb/>
            tione, & in vnum ſolum terminũ, quia de omnibus eſt eadem ratio.</s>
            <s xml:id="echoid-s-d1e75738" xml:space="preserve"> Demũ
              <lb/>
            Canis terreſtris non accipit aliã denominationem, quãdo eius vocabulũ
              <lb/>
            imponitur ad ſignificandum ſydus, niſi conſignificati eadem voce, ergo
              <lb/>
            nõ acquirit reſpectum primario terminatũ ad vocem, ſed ad ſydus, quod
              <lb/>
            eſt aliud conſignificatũ, hanc nos appellamus relationẽ conuenientiæ in
              <lb/>
            voce.</s>
          </p>
          <p>
            <s xml:id="echoid-s-d1e75755" xml:space="preserve">Vt pateat quam aptè Philoſophus in ſua definitione has conditiones
              <lb/>
            comprehenderit, nonnulla obijcienda ſunt.</s>
            <s xml:id="echoid-s-d1e75760" xml:space="preserve"> Primum ſit contra ipſum in-
              <lb/>
              <note position="right" xlink:label="note-0243-02" xlink:href="note-0243-02a" xml:space="preserve">Contra defi
                <lb/>
              nitionem
                <gap/>
                <lb/>
              quiu
                <unsure/>
              ocorũ
                <lb/>
              Obiect. 1.</note>
            ſtitutum definiendi Aequiuoca, quod damnatum eſt ab eodem Ariſtote-
              <lb/>
              <note position="left" xlink:label="note-0243-03" xlink:href="note-0243-03a" xml:space="preserve">Ariſt.</note>
            le 6.</s>
            <s xml:id="echoid-s-d1e75771" xml:space="preserve"> Topic.</s>
            <s xml:id="echoid-s-d1e75774" xml:space="preserve"> cap.</s>
            <s xml:id="echoid-s-d1e75777" xml:space="preserve"> 2.</s>
            <s xml:id="echoid-s-d1e75781" xml:space="preserve"> & 5.</s>
            <s xml:id="echoid-s-d1e75784" xml:space="preserve"> & à cæteris, quorum eſt penè proloquium, Aequiuo
              <lb/>
            cum prius diuidendum, diſtinguendumvè eſſe, quam deſiniatur;</s>
            <s xml:id="echoid-s-d1e75789" xml:space="preserve"> cuius ra-
              <lb/>
            tio in præſenti eſt manifeſta:</s>
            <s xml:id="echoid-s-d1e75794" xml:space="preserve"> quoniam Aequiuoca materialiter pro re-
              <lb/>
            bus ſignificatis ſunt plures res, formaliter verò plures relationes;</s>
            <s xml:id="echoid-s-d1e75799" xml:space="preserve"> at quæ
              <lb/>
            plura ſunt, vna definitione explicari non poſſe colligi ſolet ex doctrina
              <lb/>
            Philoſophi ſeptim.</s>
            <s xml:id="echoid-s-d1e75806" xml:space="preserve"> Metaphyſic.</s>
            <s xml:id="echoid-s-d1e75810" xml:space="preserve"> capite duedecimo, text.</s>
            <s xml:id="echoid-s-d1e75813" xml:space="preserve"> 42.</s>
            <s xml:id="echoid-s-d1e75816" xml:space="preserve"> ergo re-
              <lb/>
              <note position="left" xlink:label="note-0243-04" xlink:href="note-0243-04a" xml:space="preserve">Ari
                <gap/>
              or.</note>
            pugnat ſibi, & Philoſophiæ Ariſtoteles Aequiuoca definiendo.</s>
            <s xml:id="echoid-s-d1e75823" xml:space="preserve"> Secundum
              <lb/>
            eſt, inepte traditum videri Aequiuoca habere vnum nomen;</s>
            <s xml:id="echoid-s-d1e75828" xml:space="preserve"> etenim
              <lb/>
              <note position="right" xlink:label="note-0243-05" xlink:href="note-0243-05a" xml:space="preserve">Obiect. 2.</note>
            vnitas nominis ex ſignificatione potiùs, quæ eius eſt forma, quam ex
              <lb/>
            ſono, qui habet vicem materiæ, ſpectanda eſt;</s>
            <s xml:id="echoid-s-d1e75837" xml:space="preserve"> ſed Aequiuocis ſola vox
              <lb/>
            eſt vna, ſignificatio multiplex, ergo Aequiuoca ſimpliciter carent vno
              <lb/>
              <note position="right" xlink:label="note-0243-06" xlink:href="note-0243-06a" xml:space="preserve">Obiect. 3.</note>
            nomine.</s>
            <s xml:id="echoid-s-d1e75847" xml:space="preserve"> Tertium aduerſus ſecundam definitionis partem, nomine ra-
              <lb/>
            tionis, vel intelligitur rei definitio, vel mentalis conceptus, ſed neutrum
              <lb/>
            verè dicas;</s>
            <s xml:id="echoid-s-d1e75854" xml:space="preserve"> non primum, quia multa ſunt Aequiuoca, præſertim à con- </s>
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