Commentarii Collegii Conimbricensis e Societate Jesu. In universam dialecticam Aristotelis Stagirita, 1606

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            <s xml:id="echoid-s-d1e75854" xml:space="preserve">
              <pb o="242" file="0244" n="244" rhead="IN PRAEDICAM. ARIST. CAP. DE AEQVIVOCIS."/>
            ſilio, definitione carentia, vt omnia ſumma genera, & Metaphyſicæ diffe-
              <lb/>
            rentiæ, quę generis, & differentiæ expertia cum ſint, propriè definiri non
              <lb/>
            poſſunt.</s>
            <s xml:id="echoid-s-d1e75863" xml:space="preserve"> Non ſecundum, quoniam & ſi caſu Aequiuoca multis concepti-
              <lb/>
            bus apprehendantur, analoga tamen vno percipiuntur, ſic apprehendi-
              <lb/>
            mus omnia entia, quatenus entia ſunt, & omnia principia, vt nemo diffite
              <lb/>
            tur;</s>
            <s xml:id="echoid-s-d1e75872" xml:space="preserve"> etgo Aequiuoca non habent rationem ſubſtantiæ diuerſam.</s>
          </p>
          <note position="left" xml:space="preserve">Ad primam
            <lb/>
          obiectionẽ.</note>
          <p>
            <s xml:id="echoid-s-d1e75913" xml:space="preserve">Pro ſolutione primi notandũ Aequiuocum ſumi poſſe in genere, vel in
              <lb/>
            ſpecie, in genere ſumitur confuſe, vt quoddam commune prędicatum, ad
              <lb/>
            hoc, & illud Aequiuocũ;</s>
            <s xml:id="echoid-s-d1e75920" xml:space="preserve"> in ſpecie ſumitur pro aliquo de terminato, vt pro
              <lb/>
            cane, aut gallo, cum ergo Ariſtoteles docet Aequiuocũ eſſe diſtinguendũ
              <lb/>
            antequam definiatur, loquitur de quouis Aequiuoco in ſpecie, quia hoc
              <lb/>
            ſimpliciter eſt multę res:</s>
            <s xml:id="echoid-s-d1e75929" xml:space="preserve"> Si enim quis velit definire gallum, cogitur prius
              <lb/>
              <note position="left" xlink:label="note-0244-02" xlink:href="note-0244-02a" xml:space="preserve">Aequiuocũ
                <lb/>
              in ſpecie di
                <lb/>
              uidendũ an-
                <lb/>
              tequam defi
                <lb/>
              niatur.</note>
            diuidere auem ab homine, vt vnum definiat rationale, alterum irrationa
              <lb/>
            le:</s>
            <s xml:id="echoid-s-d1e75938" xml:space="preserve"> ſecus res habet de Aequiuoco in genere quod non dicit determinate
              <lb/>
            multas res, ſed conditiones rerum Aequiuocarum in cõfuſo, quæ ſub vna
              <lb/>
            ratione explicari poſſunt, vt domus, exercitus, aliaq;</s>
            <s xml:id="echoid-s-d1e75945" xml:space="preserve"> complexa.</s>
          </p>
          <note position="left" xml:space="preserve">Non ita Ae-
            <lb/>
          quiuocũ in
            <lb/>
          genere.</note>
          <p>
            <s xml:id="echoid-s-d1e75973" xml:space="preserve">Eadem reſponſio erit, ſi interpreteris proloquium de Aequiuoco mate
              <lb/>
            riali, non de formali, illud enim eſt abſolute multa, hoc aliquam habet vni
              <lb/>
            tatem, nam illi reſpectus conuenientię, & diſcrepantię ſuppoſita ſignifica-
              <lb/>
            tione aliquo modo ſunt ſubordinati, ſed tunc vrget alia difficultas eiuſdẽ
              <lb/>
              <note position="left" xlink:label="note-0244-04" xlink:href="note-0244-04a" xml:space="preserve">Obiectio</note>
            argumenti, quod compoſita per accidens non poſsint vna definitione ex-
              <lb/>
            planari, Aequiuocum autem ſiue in communi, ſiue formaliter acceptum
              <lb/>
            nunquam eſſe compoſitum per ſe, cum dicat complexionem plurium ſor-
              <lb/>
              <note position="left" xlink:label="note-0244-05" xlink:href="note-0244-05a" xml:space="preserve">Reſponſio.
                <lb/>
              Ad ſecundã
                <lb/>
              obiectionẽ.</note>
            marum.</s>
            <s xml:id="echoid-s-d1e75995" xml:space="preserve"> Reſpondendum tamen eſt non eſſe in commodum complexũ de-
              <lb/>
            finiri definitione etiam complexa, & deſcriptiua, cuiuſmodi eſt definitio
              <lb/>
            Æquiuoci.</s>
            <s xml:id="echoid-s-d1e76002" xml:space="preserve"> Hæc doctrina intelligenda præcipuè eſt, de Aequiuocis à ca-
              <lb/>
            ſu, nam analoga tametſi, vt accuratiſsimè deſiniantur, diuidenda ſint, vt
              <lb/>
            præſtitit Ariſtoteles in 5.</s>
            <s xml:id="echoid-s-d1e76009" xml:space="preserve"> lib.</s>
            <s xml:id="echoid-s-d1e76012" xml:space="preserve"> conſueuerunt tamen abſque partitione, quo
              <lb/>
              <note position="right" xlink:label="note-0244-06" xlink:href="note-0244-06a" xml:space="preserve">Ariſtotel.</note>
            quo modo definiri, vt videre eſt in eodem Philoſopho 2.</s>
            <s xml:id="echoid-s-d1e76020" xml:space="preserve"> Phyſic.</s>
            <s xml:id="echoid-s-d1e76023" xml:space="preserve"> cap.</s>
            <s xml:id="echoid-s-d1e76026" xml:space="preserve"> 1.</s>
            <s xml:id="echoid-s-d1e76029" xml:space="preserve"> vbi
              <lb/>
            vnica definitione explicat naturã, quæ eſt prędicatum analogum ad ma-
              <lb/>
            teriam, & formam.</s>
          </p>
          <p>
            <s xml:id="echoid-s-d1e76055" xml:space="preserve">Ad ſecundum, vt reſpondeat Magnus Albertus hic tract.</s>
            <s xml:id="echoid-s-d1e76058" xml:space="preserve"> 1.</s>
            <s xml:id="echoid-s-d1e76061" xml:space="preserve"> c.</s>
            <s xml:id="echoid-s-d1e76064" xml:space="preserve"> 2.</s>
            <s xml:id="echoid-s-d1e76067" xml:space="preserve"> tria diſ-
              <lb/>
              <note position="left" xlink:label="note-0244-07" xlink:href="note-0244-07a" xml:space="preserve">Reijcitur
                <lb/>
              Albe. Mag.
                <lb/>
              doctrina.
                <lb/>
              Significatio
                <lb/>
              eſt de eſſen-
                <lb/>
              tia nominis</note>
              <note position="right" xlink:label="note-0244-08" xlink:href="note-0244-08a" xml:space="preserve">Alber. Mag.</note>
            tinguit in nomine, ſonum, dearticulationem, & ſignificationem:</s>
            <s xml:id="echoid-s-d1e76077" xml:space="preserve"> ac ſonũ
              <lb/>
            quidem ait eſſe materiam, dearticulationem formam, ſignificationẽ ve-
              <lb/>
            ro eſſe actum ſecundum, & extra eſſeutiam nominis.</s>
            <s xml:id="echoid-s-d1e76084" xml:space="preserve"> Hinc, quia vocabulũ
              <lb/>
            Aequiuocum, & ſono & dearticulatione, eſt idem reſpectu omnium ſigni-
              <lb/>
            ficatorum, docet Aequiuoca ſimpliciter habere vnum tantum nomen, etſi
              <lb/>
            multæ exiſtant ſignificationes.</s>
            <s xml:id="echoid-s-d1e76093" xml:space="preserve"> Hæc doctrina qua ex parte videtur nega-
              <lb/>
            re ſignificationem vllo modo eſſe de eſſentia nominis, facile confutatur,
              <lb/>
            tum quia Ariſtotel.</s>
            <s xml:id="echoid-s-d1e76100" xml:space="preserve"> lib.</s>
            <s xml:id="echoid-s-d1e76103" xml:space="preserve"> 1.</s>
            <s xml:id="echoid-s-d1e76106" xml:space="preserve"> Periher.</s>
            <s xml:id="echoid-s-d1e76110" xml:space="preserve"> cap.</s>
            <s xml:id="echoid-s-d1e76113" xml:space="preserve"> 2.</s>
            <s xml:id="echoid-s-d1e76116" xml:space="preserve"> aperte indicat ſignificationẽ eſſe
              <lb/>
              <note position="left" xlink:label="note-0244-09" xlink:href="note-0244-09a" xml:space="preserve">Nomen ali-
                <lb/>
              quando ſu-
                <lb/>
              mitur pro
                <lb/>
              voce tantũ.</note>
              <note position="right" xlink:label="note-0244-10" xlink:href="note-0244-10a" xml:space="preserve">Ariſtotel.</note>
            de eſſentia nominis, cum illud definiens ait, nomen eſſe vocem ſignificati
              <lb/>
            uã:</s>
            <s xml:id="echoid-s-d1e76127" xml:space="preserve"> tum quia nomen eſt quoddam ſignum, nihil autem magis proprium
              <lb/>
            ſigni, quam ſignificatio.</s>
            <s xml:id="echoid-s-d1e76132" xml:space="preserve"> Verùm nihilominus videtur nomen aliquando ſu
              <lb/>
            mi materialiter pro voce tantum dearticulata, vt diſtinguitur contra ſo
              <lb/>
            num temerè effuſum, aliàs & frequentius pro voce cum ſignificatione,
              <lb/>
              <note position="left" xlink:label="note-0244-11" xlink:href="note-0244-11a" xml:space="preserve">Aliquando
                <lb/>
              pro voce &
                <lb/>
              ſignificatio.</note>
            ita vt nomen formaliter ſignificet vtrumque, non vero vnum connotan-
              <lb/>
            do aliud, in qua acceptione definitum elt ab Ariſtotel.</s>
            <s xml:id="echoid-s-d1e76145" xml:space="preserve"> in libr.</s>
            <s xml:id="echoid-s-d1e76149" xml:space="preserve"> Periher.</s>
            <s xml:id="echoid-s-d1e76152" xml:space="preserve">
              <lb/>
            Addunt alij tertiam ſignificationem, qua directo ſignificet ipſam ſignifi- </s>
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