Commentarii Collegii Conimbricensis e Societate Jesu. In universam dialecticam Aristotelis Stagirita, 1606

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          <p>
            <s xml:id="echoid-s-d1e76581" xml:space="preserve">
              <pb o="244" file="0246" n="246" rhead="IN PRÆDICA. ARIST. CAP. DE AEQVIVOC."/>
            do illo metaphorico, vt bene notauit Sotus, quanuis oppoſitum qui tuebi
              <lb/>
              <note position="right" xlink:label="note-0246-01" xlink:href="note-0246-01a" xml:space="preserve">Sotus.
                <lb/>
              Caiet:</note>
            tur, non facile expugnabitur, habebitque patronum Caieta.</s>
            <s xml:id="echoid-s-d1e76594" xml:space="preserve">cap.</s>
            <s xml:id="echoid-s-d1e76597" xml:space="preserve">4.</s>
            <s xml:id="echoid-s-d1e76600" xml:space="preserve">Ex his
              <lb/>
            patet ſolutio ſecundi argumenti præcedentis ſectionis.</s>
          </p>
          <p>
            <s xml:id="echoid-s-d1e76640" xml:space="preserve">De materia tertij argumenti prolixior eſt dubitatio a nobis anguſte
              <lb/>
            tractanda.</s>
            <s xml:id="echoid-s-d1e76645" xml:space="preserve"> Primò enim negari poteſt nomine rationis, intelligi menta-
              <lb/>
              <note position="left" xlink:label="note-0246-02" xlink:href="note-0246-02a" xml:space="preserve">Ad 3. obie-
                <lb/>
              ctionem.</note>
            lem definitionem, aut conceptum, ſed obiectiuum, quod Boetius hoc lo-
              <lb/>
              <note position="right" xlink:label="note-0246-03" xlink:href="note-0246-03a" xml:space="preserve">Boec
                <unsure/>
              .
                <lb/>
              Heruæ.
                <lb/>
              Sotus.</note>
            co opinatur, Heruęus quodlibet 2.</s>
            <s xml:id="echoid-s-d1e76656" xml:space="preserve"> quęſt.</s>
            <s xml:id="echoid-s-d1e76659" xml:space="preserve"> 7.</s>
            <s xml:id="echoid-s-d1e76662" xml:space="preserve"> Sotus §.</s>
            <s xml:id="echoid-s-d1e76666" xml:space="preserve"> ad euidentiam, & ante
              <lb/>
            aliquot annos cæpit placere recentioribus, eritque ſenſus definitionis.</s>
            <s xml:id="echoid-s-d1e76671" xml:space="preserve">
              <lb/>
              <note position="left" xlink:label="note-0246-04" xlink:href="note-0246-04a" xml:space="preserve">Aequiuoco-
                <lb/>
              rum defini-
                <lb/>
              tionis expli
                <lb/>
              catio.</note>
            Res Aequiuocas eſſe, quæ ſignificantur eodem vocabulo, habent vero di
              <lb/>
            uerſas eſſentias.</s>
            <s xml:id="echoid-s-d1e76680" xml:space="preserve"> Neque id, quod additur, ratio ſubſtantiæ nomini accom-
              <lb/>
            modata, cogit ad interpretandum de definitione, aut conceptu mentis,
              <lb/>
            nam vt ratio concipiens reſpondet nomini, ita ratio concepta, ſeu ſignifi-
              <lb/>
            cata.</s>
            <s xml:id="echoid-s-d1e76689" xml:space="preserve"> Cum dicimus Aequiuoca habere diuerſas eſſentias reſpõdentes vo
              <lb/>
            cabulo, haud ſignificamur proprias eſſentias:</s>
            <s xml:id="echoid-s-d1e76694" xml:space="preserve"> ſatiſquippe eſt habere di-
              <lb/>
            uerſos modos, vt cernitur in prædicamentis, quæ cum Aequiuoca ſint à
              <lb/>
            conſilio, non omnia propria, & rigoroſa fruuntur eſſentia, ſed pleraq;</s>
            <s xml:id="echoid-s-d1e76701" xml:space="preserve"> mo
              <lb/>
              <note position="right" xlink:label="note-0246-05" xlink:href="note-0246-05a" xml:space="preserve">Amon.
                <lb/>
              Simpl.
                <lb/>
              Alber.
                <lb/>
              Damaſ.
                <lb/>
              Louan.
                <lb/>
              Caiet.</note>
            di ſunt aliorum, verùm in ſuo genere eſſentiæ minus propriè dici poſsũt.</s>
            <s xml:id="echoid-s-d1e76709" xml:space="preserve">
              <lb/>
            Hęc explicatio omninò vera à nobis exiſtimatur, non eſt tamen reijcien
              <lb/>
            da communis veterum Ammonij, Simplicij hic.</s>
            <s xml:id="echoid-s-d1e76716" xml:space="preserve"> Alberti tractat.</s>
            <s xml:id="echoid-s-d1e76719" xml:space="preserve"> 5.</s>
            <s xml:id="echoid-s-d1e76722" xml:space="preserve"> cap.</s>
            <s xml:id="echoid-s-d1e76725" xml:space="preserve"> 2.</s>
            <s xml:id="echoid-s-d1e76728" xml:space="preserve">
              <lb/>
            Damaſ.</s>
            <s xml:id="echoid-s-d1e76734" xml:space="preserve">in Dialectica cap.</s>
            <s xml:id="echoid-s-d1e76737" xml:space="preserve"> 31.</s>
            <s xml:id="echoid-s-d1e76740" xml:space="preserve"> quam probarunt Louanienſes hoc loco no-
              <lb/>
            mine.</s>
            <s xml:id="echoid-s-d1e76745" xml:space="preserve">ſ.</s>
            <s xml:id="echoid-s-d1e76748" xml:space="preserve">rationis indicari, velmentalem conceptum vel definitionẽ, vt ver-
              <lb/>
            tit Perionius;</s>
            <s xml:id="echoid-s-d1e76753" xml:space="preserve"> & ad oppoſitionem contra definitionem reſpondemus cũ
              <lb/>
            Alberto Magno tractat.</s>
            <s xml:id="echoid-s-d1e76759" xml:space="preserve"> 1.</s>
            <s xml:id="echoid-s-d1e76762" xml:space="preserve"> capit.</s>
            <s xml:id="echoid-s-d1e76765" xml:space="preserve"> 2.</s>
            <s xml:id="echoid-s-d1e76768" xml:space="preserve"> verùm eſſe pleraque non habere per
              <lb/>
              <note position="right" xlink:label="note-0246-06" xlink:href="note-0246-06a" xml:space="preserve">Auguſt.</note>
            fectas definitiones;</s>
            <s xml:id="echoid-s-d1e76775" xml:space="preserve"> ſed hoc loco intelligi quancunque, etiam deſcriptiuã
              <lb/>
            reſpondentem nomini, vt intellexit D.</s>
            <s xml:id="echoid-s-d1e76780" xml:space="preserve">Aug.</s>
            <s xml:id="echoid-s-d1e76784" xml:space="preserve">lib.</s>
            <s xml:id="echoid-s-d1e76787" xml:space="preserve">10.</s>
            <s xml:id="echoid-s-d1e76790" xml:space="preserve"> Categoriarum cap.</s>
            <s xml:id="echoid-s-d1e76793" xml:space="preserve">2.</s>
            <s xml:id="echoid-s-d1e76796" xml:space="preserve">&
              <lb/>
            hac nullum ſimplicem gradum, nullum ſummum genus deſtitui, vt in ſin-
              <lb/>
            gulis explicandis patebit.</s>
          </p>
          <p>
            <s xml:id="echoid-s-d1e76848" xml:space="preserve">Aliud membrum de conceptu tangit præcipuam difficultatẽ analogiæ,
              <lb/>
            & imprimis metaphyſicam, quam proinde hoc loco explicare non libet:</s>
            <s xml:id="echoid-s-d1e76853" xml:space="preserve">
              <lb/>
            ſufficiat obiectioni indicare probabiliorem doctrinam alibi confirman-
              <lb/>
              <note position="left" xlink:label="note-0246-07" xlink:href="note-0246-07a" xml:space="preserve">Ad 2. partẽ
                <lb/>
              3. obiectio-
                <lb/>
              nis.</note>
            dam.</s>
            <s xml:id="echoid-s-d1e76862" xml:space="preserve"> Reſpondemus igitur non ſolum caſu Aequiuoca, ſed etiam analoga
              <lb/>
            per ſolam attributionem, & proportionẽ impropriam vendicare in mẽte
              <lb/>
            plures conceptus reſpondentes pluribus impoſitionibus, & ſignificationi
              <lb/>
              <note position="left" xlink:label="note-0246-08" xlink:href="note-0246-08a" xml:space="preserve">Aequiuoca
                <lb/>
              à caſu, & a-
                <lb/>
              naloga per
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              attributi. &
                <lb/>
              propo. imp.
                <lb/>
              plures ha-
                <lb/>
              bent in mẽ-
                <lb/>
              te cõceptus</note>
            bus vocis, ita ſignificant AA.</s>
            <s xml:id="echoid-s-d1e76873" xml:space="preserve"> pro ſignificationibus citati, & videtur eſſe
              <lb/>
            ratio à maiori pro conceptibus, nam impoſitio fit mediante cõceptu;</s>
            <s xml:id="echoid-s-d1e76878" xml:space="preserve"> er-
              <lb/>
            go ſi datur noua impoſitio nominis, prouenit ex nouo conceptu mentis.</s>
            <s xml:id="echoid-s-d1e76884" xml:space="preserve">
              <lb/>
            Confirmatur, quia in prædictis analogis, non reperitur abſoluta ſimilitu-
              <lb/>
            do, cuius poſsit formari vna conceptio, cum in quibuſdã forma ſit ſolum
              <lb/>
            extrinſecè, & per metaphoram, vt ex dictis eſt manifeſtum.</s>
            <s xml:id="echoid-s-d1e76893" xml:space="preserve"> Caie.</s>
            <s xml:id="echoid-s-d1e76896" xml:space="preserve"> vt decla
              <lb/>
            ret quid ſentiendũ ſit de analogis proportionis propriæ, diſtinguit dupli
              <lb/>
            cem conceptũ in analogis, vnum perfectum, alterum imperfectum, perfe-
              <lb/>
            ctum vocat, qui eſt proprius ipſius rei, vt eſt conceptus ſubſtantiæ, quãdo
              <lb/>
            cũ illa confertur, imperfectũ appellat conceptũ vnius membri cõparatũ
              <lb/>
              <note position="left" xlink:label="note-0246-09" xlink:href="note-0246-09a" xml:space="preserve">Duplex in
                <lb/>
              Analogis cõ
                <lb/>
              ceptus.</note>
            cũ alio.</s>
            <s xml:id="echoid-s-d1e76912" xml:space="preserve"> Verb.</s>
            <s xml:id="echoid-s-d1e76915" xml:space="preserve"> g.</s>
            <s xml:id="echoid-s-d1e76918" xml:space="preserve"> conceptũ eiuſdẽ ſubſtãtiæ reſpectu quantitatis, cũ enim
              <lb/>
            ens nõ ſit aliud, quã ſua analogata, vt proportione conueniunt, cõceptus
              <lb/>
            vnius membri propter ſimilitudinem dicitur conceptus entis, & alterius
              <lb/>
            membri, quatenus vtrunque ſimile eſt in ente, docet ergo analoga ſimpli-
              <lb/>
            citer habere multos conceptus, quia habent multos perfectos, licèt ob- </s>
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