Commentarii Collegii Conimbricensis e Societate Jesu. In universam dialecticam Aristotelis Stagirita, 1606

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        <div xml:id="echoid-div-d1e75586" type="section" level="1" n="109">
          <pb o="246" file="0248" n="248" rhead="IN PRA EDICAM. ARIST. CAP. DE AEQVIVOCIS."/>
          <p>
            <s xml:id="echoid-s-d1e77236" xml:space="preserve">Sanè quidem primum obiectum rectè videtur concludere inſtitutum,
              <lb/>
              <note position="left" xlink:label="note-0248-01" xlink:href="note-0248-01a" xml:space="preserve">Reſponſio
                <lb/>
              ad primam.</note>
            niſi fiat vis inuocabulo, videtur enim Aequiuocum ipſo nomine importa
              <lb/>
            re non ſolum vocem, ſed etiam impoſitionem, vt patet in ſingulis mẽbris,
              <lb/>
            nam caſu Aequiuocum non dicitur, niſi quod ex libito imponentis plures
              <lb/>
            accepit ſignificationes;</s>
            <s xml:id="echoid-s-d1e77249" xml:space="preserve"> conſilio vero Aequiuocum, quod de induſtria im
              <lb/>
            poſitum eſt ad ſignificanda diuerſa ob aliquam ſimilitudinem, impoſitio
              <lb/>
            autem ad placitũ omninò eſt aliena à cõceptibus, qui ex natura ſua vim
              <lb/>
            habent ſignificandi omnia, ad quæ ſe extendunt.</s>
            <s xml:id="echoid-s-d1e77258" xml:space="preserve"> Verùm ſi Aequiuocum
              <lb/>
              <note position="left" xlink:label="note-0248-02" xlink:href="note-0248-02a" xml:space="preserve">Conceptus
                <lb/>
              quomodo
                <lb/>
              ęquiuoci di
                <lb/>
              ci poſsint.</note>
            appelletur, quod ſignificat plura aut nullo modo, aut ſecundùm quid tan-
              <lb/>
            tum ſimilia, non eſt cur id conceptibus tantum denegetur, cum re vera
              <lb/>
            hanc habeãt repręſentationem, licet natura in ſitam.</s>
            <s xml:id="echoid-s-d1e77269" xml:space="preserve"> Quæſtio de re ipſa,
              <lb/>
            videlicetan eiuſmodi cõceptus, pręſertim repræſentans res omninò diſ-
              <lb/>
            paratas, admitti opporteat?</s>
            <s xml:id="echoid-s-d1e77276" xml:space="preserve"> alterius loci eſt.</s>
          </p>
          <p>
            <s xml:id="echoid-s-d1e77299" xml:space="preserve">Ad ſecundum reſpond.</s>
            <s xml:id="echoid-s-d1e77302" xml:space="preserve"> eſſe maiorem rationem, vt nomen dicatur vnũ;</s>
            <s xml:id="echoid-s-d1e77305" xml:space="preserve">
              <lb/>
              <note position="left" xlink:label="note-0248-03" xlink:href="note-0248-03a" xml:space="preserve">Ad ſecundã</note>
            conceptus vero multiplex, nam ſignificatio eſt extra rationẽ vocis, etiã
              <lb/>
            dearticulatæ, & ideò ſi vox ſit vna, quãuis multiplicentur ſignificationes,
              <lb/>
            poteſt nomen vnum pro ea materialiter ſupponi, quatenus vna eſt, at re-
              <lb/>
            pręſentatio eſt de intima ratione conceptus, cum hic nihil ſit aliud, quam
              <lb/>
            imago obiecti, vnde ſi in ratione imaginis eſt multiplex, nulla cõmoda ra-
              <lb/>
            tione vnus dici poteſt, niſi aliquid addatur, vt vnus re, aut qualitate.</s>
          </p>
        </div>
        <div xml:id="echoid-div-d1e77331" type="section" level="1" n="110">
          <head xml:id="echoid-head-d1e77333" xml:space="preserve">QV AESTIO SECVNDA.</head>
          <head xml:id="echoid-head-d1e77336" xml:space="preserve" style="it">Vtrum rectè cenſuerit Ariſtoteles de Vniuoco, & Denominatiue</head>
          <head xml:id="echoid-head-d1e77339" xml:space="preserve">ARTICVLVS PRIMVS.</head>
          <head xml:id="echoid-head-d1e77342" xml:space="preserve" style="it">Explanatur Vniuocorum deſinitio, & natura.</head>
          <p>
            <s xml:id="echoid-s-d1e77347" xml:space="preserve">DE Vniuocis oppoſito modo, atque de Aequiuocis philoſophan
              <lb/>
              <note position="right" xlink:label="note-0248-04" xlink:href="note-0248-04a" xml:space="preserve">Alb
                <gap/>
              </note>
            dum eſt, vt annotauit Albertus Magnus tractatu primo cap.</s>
            <s xml:id="echoid-s-d1e77354" xml:space="preserve"> 3.</s>
            <s xml:id="echoid-s-d1e77357" xml:space="preserve">
              <lb/>
            quanuis vtriuſque definitionis verba eundẽ habeant ſenſum, &
              <lb/>
              <note position="left" xlink:label="note-0248-05" xlink:href="note-0248-05a" xml:space="preserve">Vniuoca v-
                <lb/>
              niuocata
                <lb/>
              quid forma-
                <lb/>
              liter dicant.</note>
            explicatũ.</s>
            <s xml:id="echoid-s-d1e77366" xml:space="preserve"> In primis vniuoca vniuocata formaliter (hęc enim
              <lb/>
            definiuntur, vt de Aequiuocis dictum eſt) præter relationem ſignificati
              <lb/>
            ad nomen ſignificans, dicunt alias duas, vnam conuenientiæ in vocabulo,
              <lb/>
            aliam conuenientiæ in natura ſignificata, penes quam differunt ab Aequi
              <lb/>
            uocis:</s>
            <s xml:id="echoid-s-d1e77377" xml:space="preserve"> Vniuocum vero vniuocans dicit vnicam relationem ſignificantis,
              <lb/>
              <note position="left" xlink:label="note-0248-06" xlink:href="note-0248-06a" xml:space="preserve">Quid vniuo
                <lb/>
              cum Vniuo-
                <lb/>
              cans.</note>
            eadem ratione ad rem ſignificatam.</s>
            <s xml:id="echoid-s-d1e77385" xml:space="preserve"> Vbi iam licèt intueri definitum hu-
              <lb/>
            ius definitionis formaliter ſumptum eſſe complexum ex pluribus relatio
              <lb/>
            nibus, materialiter autem eſſe vnam naturam.</s>
            <s xml:id="echoid-s-d1e77392" xml:space="preserve"> Non eſt prętermittenda
              <lb/>
              <note position="left" xlink:label="note-0248-07" xlink:href="note-0248-07a" xml:space="preserve">Duplex vni
                <lb/>
              uoci accep-
                <lb/>
              tio.</note>
            inter Vniuoci diuiſiones notatio Louanientium circa eius acceptiones,
              <lb/>
              <note position="right" xlink:label="note-0248-08" xlink:href="note-0248-08a" xml:space="preserve">Louanien.
                <lb/>
              Boet.</note>
            ſumitur enim Vniuocum aliquando pro quauis re vnius eſſentiæ, & nomi
              <lb/>
            nis ſiue communis, ſiue ſingularis, quo ſenſu dixeris Socratem eſſe vniuo
              <lb/>
            cum;</s>
            <s xml:id="echoid-s-d1e77408" xml:space="preserve"> aliàs ſola natura communis, & vnius rationis vniuoca dicitur.</s>
            <s xml:id="echoid-s-d1e77411" xml:space="preserve"> Pri-
              <lb/>
            ma acceptio impropria eſt, & quaſi negatiue vſurpatur, velut ſi dicas non
              <lb/>
            analogum:</s>
            <s xml:id="echoid-s-d1e77418" xml:space="preserve"> Secunda propria, frequens, & Ariſtotelica:</s>
            <s xml:id="echoid-s-d1e77421" xml:space="preserve"> Iuxta illam diui-
              <lb/>
              <note position="left" xlink:label="note-0248-09" xlink:href="note-0248-09a" xml:space="preserve">Vniuocorũ
                <lb/>
              diuiſio.</note>
            </s>
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