Commentarii Collegii Conimbricensis e Societate Jesu. In universam dialecticam Aristotelis Stagirita, 1606

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          <p>
            <s xml:id="echoid-s-d1e77421" xml:space="preserve">
              <pb o="247" file="0249" n="249" rhead="QVÆSTIO I. ARTICVL. I."/>
            duntur primo Vniuoca in participata, & parcicipantia, participata ſunt
              <lb/>
              <note position="right" xlink:label="note-0249-01" xlink:href="note-0249-01a" xml:space="preserve">Vniuocapar
                <unsure/>
                <lb/>
              ticipata.</note>
            naturæ communes immediate ſignificatæ nomine vniuoco, quę pluribus
              <lb/>
            inferioribus eadem ratione communicantur, vt animal comparatione
              <lb/>
            hominis, et bruti, homo reſpectu Platonis, & Socratis.</s>
            <s xml:id="echoid-s-d1e77440" xml:space="preserve"> Participantia ſunt
              <lb/>
              <note position="right" xlink:label="note-0249-02" xlink:href="note-0249-02a" xml:space="preserve">Vniuocapar
                <lb/>
              ticipantia.</note>
            hæc ipſa inferiora naturam communem includentia, vt homo, & brutum
              <lb/>
            reſpectu animalis;</s>
            <s xml:id="echoid-s-d1e77449" xml:space="preserve"> Plato, & Socrates reſpectu hominis.</s>
            <s xml:id="echoid-s-d1e77452" xml:space="preserve"> Diuiduntur ſecun
              <lb/>
              <note position="right" xlink:label="note-0249-03" xlink:href="note-0249-03a" xml:space="preserve">Alia vniuo
                <lb/>
              corum diui-
                <lb/>
              ſio.</note>
            do in vniuoca eſſentialia, cuiuſmodi ſunt viuens reſpectu plantæ, & ani-
              <lb/>
            malis:</s>
            <s xml:id="echoid-s-d1e77461" xml:space="preserve"> corruptibilitas comparatione mixti, & elementi, & in accidentaria
              <lb/>
            vt album reſpectu Cygni, & hominis, nigrũ reſpectu Corui, & Aethiopis.</s>
          </p>
          <note position="right" xml:space="preserve">Vniuoca eſ-
            <lb/>
          ſentialia.</note>
          <p>
            <s xml:id="echoid-s-d1e77535" xml:space="preserve">Dubitant porro AA.</s>
            <s xml:id="echoid-s-d1e77538" xml:space="preserve"> vtrum in definitione Vniuocorũ comprehendãtur
              <lb/>
              <note position="right" xlink:label="note-0249-05" xlink:href="note-0249-05a" xml:space="preserve">Vniuoca ac
                <lb/>
              cidentariæ.</note>
            hæc omnia genera?</s>
            <s xml:id="echoid-s-d1e77545" xml:space="preserve"> Et quòd pertinet ad membra prioris diuiſionis Boe-
              <lb/>
            tius exiſtimat vtraque definiri, ſi ita accipiantur, vt participatũ, & vnum
              <lb/>
            ex participantibus comparentur ad nomen, exempli cauſa animal, & ho-
              <lb/>
            mo ad vocabulum animal, ambo enim habent idem commune nomen, &
              <lb/>
            eandem definitionem ſecundum illud, quæ ſunt conditiones indefinitione
              <lb/>
              <note position="right" xlink:label="note-0249-06" xlink:href="note-0249-06a" xml:space="preserve">Vniuocapar
                <lb/>
              ticipantia
                <lb/>
              definiuntur
                <lb/>
              ab Ariſtot</note>
            expreſſæ.</s>
            <s xml:id="echoid-s-d1e77561" xml:space="preserve"> Verior tamen eſt oppoſita ſententia aſtruens ſola participan-
              <lb/>
            tia definiri, quoniam ſi rectè expendatur definitio, his tantùm accomoda
              <lb/>
            tur, quod ſic oſtenditur.</s>
            <s xml:id="echoid-s-d1e77568" xml:space="preserve"> Quæ definiuntur ab Ariſtotele habent commu-
              <lb/>
            ne nomen, quo æque primo ſignificantur, & communem rationem pari-
              <lb/>
            ter communicatam.</s>
            <s xml:id="echoid-s-d1e77576" xml:space="preserve"> Sed hæc non conueniunt vniuoco participato, ſiue
              <lb/>
            ſumatur præciſeè, & ſecundum ſe, ſiue accipiatur ſimul cum alio inferiori.</s>
          </p>
          <p>
            <s xml:id="echoid-s-d1e77601" xml:space="preserve">Imprimis non conuenit prima conditio, quia communis natura, verbi
              <lb/>
            cauſa animal ſignificatur per ſe primo, & proxime nomine communi, in-
              <lb/>
            feriora autem ſecundario, & remote, ergo illud nomen, ſi conſeratur cum
              <lb/>
            ſolo animali non eſt ei commune, ſed æque late patens;</s>
            <s xml:id="echoid-s-d1e77610" xml:space="preserve"> ſi cum animali, &
              <lb/>
            aliquo inferiori, non eſt vniuoce commune, cum prius conueniat vni, quã
              <lb/>
            alteri.</s>
            <s xml:id="echoid-s-d1e77617" xml:space="preserve"> Deinde nullam rationem eis eſſe cõmunem, pari argumento mõ-
              <lb/>
            ſtratur.</s>
            <s xml:id="echoid-s-d1e77622" xml:space="preserve"> Nam participata, & participantia non conueniunt in aliqua na-
              <lb/>
            tura vtriſque communi, ſiquidem illo vocabulo nõ ſignificatur alia ratio
              <lb/>
            communior participata, in qua omnia inferiora conueniunt.</s>
            <s xml:id="echoid-s-d1e77629" xml:space="preserve"> Adde vni-
              <lb/>
            uoca à Phyloſopho definita eſſe plura:</s>
            <s xml:id="echoid-s-d1e77635" xml:space="preserve"> ſic enim ait.</s>
            <s xml:id="echoid-s-d1e77638" xml:space="preserve"> Vniuoca ſunt ea & c.</s>
            <s xml:id="echoid-s-d1e77641" xml:space="preserve">
              <lb/>
            ideſt plura;</s>
            <s xml:id="echoid-s-d1e77646" xml:space="preserve"> ſed natura cõmunis non facit plura cum inferioribus, vt pro-
              <lb/>
            loquuntur Logici, ergo ſola participantia definiuntur.</s>
          </p>
          <p>
            <s xml:id="echoid-s-d1e77654" xml:space="preserve">Ad rationem pro Boetio, quam Louanienſes non improbant, ex dictis
              <lb/>
              <note position="left" xlink:label="note-0249-07" xlink:href="note-0249-07a" xml:space="preserve">Louanien.</note>
              <note position="right" xlink:label="note-0249-08" xlink:href="note-0249-08a" xml:space="preserve">Ad ration
                <gap/>
                <lb/>
              pro Boet.</note>
            patet reſponſio, negandum ſcilicet eſt aut vocem, aut rationem eſſe par-
              <lb/>
            ticipato communem, vt Vniuoci leges efflagitant, quæ eædem omninò vi-
              <lb/>
            dentur eſſe, ac inferiorum vniuerſalis, nimirum vt ſimpliciter ſint plura,
              <lb/>
            & natura communis immediatè ſignificata per nomen ſit vna, & in omni-
              <lb/>
            bus illis multiplicata, idque eodem modo.</s>
            <s xml:id="echoid-s-d1e77672" xml:space="preserve"> Defectu primæ conditionis
              <lb/>
            non ſunt vniuoca inferius, & ſuperius, quia non ponunt in numero.</s>
            <s xml:id="echoid-s-d1e77677" xml:space="preserve"> Defe-
              <lb/>
            ctu ſecundæ, excluduntur analoga proportionis, quia licèt illorum infe-
              <lb/>
            riora æque primo conueniant in ratione communi, vt inferiora vniuerſa
              <lb/>
            lis, ratio tamen communis non eſt ſimpliciter vna.</s>
            <s xml:id="echoid-s-d1e77686" xml:space="preserve"> Defectu tertiæ nõ ſunt
              <lb/>
            vniuocæ tres diuinę perſonæ in natura Dei, cum hęc in perſonis diuiſa nõ
              <lb/>
            ſit.</s>
            <s xml:id="echoid-s-d1e77693" xml:space="preserve"> Defectu quartę, non eſt vniuocum album ad Coruum ex vna parte, &
              <lb/>
            Aethiopem nigrum ex alia, ſiquidem à primo accidentaliter, à ſecundo
              <lb/>
            eſſentialiter participatur.</s>
          </p>
          <p>
            <s xml:id="echoid-s-d1e77717" xml:space="preserve">Eadem contentio eſt de poſteriori diuiſione, an ſcilicet vtrunque eius </s>
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