Commentarii Collegii Conimbricensis e Societate Jesu. In universam dialecticam Aristotelis Stagirita
,
1606
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IN PRAEDIC. ARIST. CAP. DE DECEM PRAED.
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<
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style
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<
head
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xml:space
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style
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it
">Deprima entis diuiſione in ſubſtantiam, & accidens.</
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<
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xml:space
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xml:space
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style
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">Diuiſionis explicatio, & defenſio.</
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<
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<
s
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xml:space
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">SI à capite omnes entis diuiſiones hoc loco explicandę forent
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ab ea ſane inchoandum eſſet, qua partimur ens per finitum, &
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infinitum, quam omnium conſenſu conſtat eſſe primã.</
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<
s
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xml:space
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"> Sed nec
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locus, nec operis inſtitutum patitur, vt plura dicamus, quam
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quæ Ariſtoteles ad prædicamẽtorum cognitionem neceſſaria eſſe duxit:</
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<
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<
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xml:space
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">Ariſtote.</
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nec altiora, quam imbecilis adhuc tyronũ intellectus ferre poſsit, occa-
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ſione duplicis diuiſionis, quibus Ariſto.</
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<
s
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"> in 2.</
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<
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"> & 4.</
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<
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xml:space
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<
s
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xml:space
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"> ens partitus eſt, altera
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in ſubſtãtiã, & accidens, altera in decẽ prędic.</
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<
s
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xml:space
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"> Verũ neq;</
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xml:space
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"> de his vniuerſim
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ltractabimus, perſcructantes nũ ſint vniuocæ, an ęquiuocæ, aliaq;</
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<
s
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xml:space
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"> ſi mi-
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ia, ſed hoc ſolũ nũ adæquatæ ſint, & ſingula earũ mẽbra rectè explicẽtur.</
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</
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<
s
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">Quòd igitur attinet ad primam entis diuiſionem in ſub ſtantiã, & acci-
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dens ab omnibus ſup
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ponitur vt per ſe nota, expreſſa vero fuit ab Ariſto-
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tele in capite 2.</
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<
s
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xml:space
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"> ſub illis verbis.</
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<
s
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xml:space
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"> Eorum quæ ſunt, quædam ſunt in ſubie-
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">Prima entis
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diuiſio.</
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cto, quædam in ſubiecto non ſunt, quanuis enim ſingulis membris aliam
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ſubdiuiſionem adiunxerit hoc perpetuo ſeruauit, vt quædam, videlicet
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ſubſtantias, dixerit in ſubiecto non eſſe:</
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<
s
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xml:space
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"> alia, nimirum accidentia, vt ex-
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communi interpretum ſenſu docuimus, in ſubiecto eſſe.</
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<
s
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xml:space
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"> Quibus verbis
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non ſolum diuiſionem perfecit, ſed diuidendi rationem, & membrorum
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oppoſitionem eleganter expreſsit.</
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<
s
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="
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xml:space
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"> Nam primum, & vniuerſale difcrimẽ
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inter ſubſtantiam, & accidẽs eſt, quod vna ſit natura perfecta, atq;</
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<
s
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"> adeò
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nihil extra ſuum genus requirens vt ſit;</
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<
s
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xml:space
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"> accidens vero per ſe ſit imperfe
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ctum, & alteri, vt exiſtat, anexum.</
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<
s
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xml:space
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"> Dixi ſubſtantiam nihil requirere extra
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">Difcrimen
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inter ſubſtã
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tiam, & acci
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dens.</
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ſuum genus, quia multæ ſunt ſubſtantiæ incompletæ, quæ abſq;</
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<
s
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conſortio exiſtere nõ poſſunt, vt materia abſq;</
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<
s
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"> forma, ſubſiſtẽtia ſine na
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tura, verum illa etiam, quæ ab ijs ſubſtantijs deſiderantur, ſunt intra ge-
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nus ſubſtantię latiſsimè ſumptę, ſiquidem ſunt ſubſtantię incompletę:</
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s
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verò accidens exigit ſubiectum vltimum alterius generis, ſeu prędica-
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menti:</
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<
s
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xml:space
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"> quod diſcrimen expreſsè tradidit S.</
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<
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<
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<
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<
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<
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<
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teà magis explicabimus;</
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<
s
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xml:space
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"> repetit eandem diuiſionem Ariſtoteles 3.</
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<
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Ariſtote.</
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taph.</
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<
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<
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<
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"> opuſ.</
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<
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<
s
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"> & in 1.</
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<
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<
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<
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<
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<
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<
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<
s
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xml:space
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">Sed quò magis eluceat, ita poſſimus obijcere.</
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<
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"> Inter ens, & reliqua ge-
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nera ſumma nihil eſt mediũ, ſed ſi ens hoc pacto diuidatur, inter ens, &
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<
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">Obiectio cõ
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tra primam
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entis diuiſio
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nem.</
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genera accidentiũ interponetur accidens, ergo non eſt probanda hæc
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diuiſio:</
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<
s
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"> minor, & cõſequentia patent, maior traditur ab Ariſt.</
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<
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<
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<
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c.</
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<
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<
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"> aſſerente vnum quodq;</
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<
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"> horũ, & vnum quidpiam eſſe, & ens quoddam,
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hoc eſt abſq;</
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<
s
xml:id
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"> vlla cõmunicatione media.</
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<
s
xml:id
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xml:space
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"> Et probatur quia ſi inter ens, &
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nouem genera accidentium mediaret accidens, non poſſent illa genera
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diſtinctè cognoſci non percepto prius illo prædicato.</
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<
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xml:space
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"> Illatio tamẽ eſt fal
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ſa, quoniam vt in ſingulis prædicamentis erit manifeſtum, ad qualẽcũq;</
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<
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illorum definitionem, diſtinctamque cognitionem ſolum requirimus ens
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in communi, & peculiarẽ cuiuſq;</
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<
s
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"> modum, vt in ſubſtantia eſſe per ſe, in
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<
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iectio.</
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quantitate eſſe extenſum, in relatione eſſe ad aliud.</
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<
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<
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