Commentarii Collegii Conimbricensis e Societate Jesu. In universam dialecticam Aristotelis Stagirita, 1606

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          <p>
            <s xml:id="echoid-s-d1e80495" xml:space="preserve">
              <pb o="255" file="0259" n="259" rhead="QVAESTIO I. ARTICVL. I."/>
            ſio eſt anguſta:</s>
            <s xml:id="echoid-s-d1e80500" xml:space="preserve"> antecedens patet in eo moco per quem accidentia Sacrę
              <lb/>
            Euchariſtiæ ſeparata exiſtunt, hic enim cum ſit realiter idem cum acci-
              <lb/>
            dente, non poteſt eſſe ſubſtantia, deinde cum non ſit in alio non eſt acci-
              <lb/>
            dens, ergo nec eſt ſubſtantia, nec accidens:</s>
            <s xml:id="echoid-s-d1e80509" xml:space="preserve"> prętereà in actione creatiua,
              <lb/>
            quam non eſſe ſubſtantiam fatentur omnes, & per ſe eſt manifeſtum, cum
              <lb/>
            nec per ſe in ſubſtantiæ prædicamento ponatur, nec ratione alterius ſub
              <lb/>
            ſtantiæ, quam componat;</s>
            <s xml:id="echoid-s-d1e80518" xml:space="preserve"> non eſſe vero accidens inde conſtat, quia ei re
              <lb/>
            pugnat eſſe in aliquo tanquam in ſubiecto, creatio enim eſt productio ex
              <lb/>
            nullo, & in nullo præſuppoſito ſubiecto.</s>
          </p>
          <note position="right" xml:space="preserve">Probatur
            <lb/>
          prima entis
            <lb/>
          diuiſio.</note>
          <p>
            <s xml:id="echoid-s-d1e80536" xml:space="preserve">Dicendum nihilominus eſt cum Ariſtotele, & communi omnium ſentẽ
              <lb/>
            tia diuiſioneẽ eſſe adæquatã, nihilq;</s>
            <s xml:id="echoid-s-d1e80541" xml:space="preserve"> reperiri poſſe, quod alterius membri
              <lb/>
              <note position="left" xlink:label="note-0259-02" xlink:href="note-0259-02a" xml:space="preserve">D. Thom.</note>
            rationem effugiat.</s>
            <s xml:id="echoid-s-d1e80548" xml:space="preserve"> D.</s>
            <s xml:id="echoid-s-d1e80551" xml:space="preserve"> Tho.</s>
            <s xml:id="echoid-s-d1e80554" xml:space="preserve"> opuſc.</s>
            <s xml:id="echoid-s-d1e80558" xml:space="preserve"> 42.</s>
            <s xml:id="echoid-s-d1e80561" xml:space="preserve"> cap.</s>
            <s xml:id="echoid-s-d1e80564" xml:space="preserve"> 10.</s>
            <s xml:id="echoid-s-d1e80567" xml:space="preserve"> id ex eo probat, quia propo-
              <lb/>
            ſita diuiſio fit per membra contradictoria, in diuiſione autẽ contradicto
              <lb/>
            ria impoſsibile eſt aliquid extra vtrũq;</s>
            <s xml:id="echoid-s-d1e80574" xml:space="preserve"> membrum remanere:</s>
            <s xml:id="echoid-s-d1e80577" xml:space="preserve"> contradi-
              <lb/>
            ctoria enim ita ſe habent, vt alterum eorum de quocũq;</s>
            <s xml:id="echoid-s-d1e80583" xml:space="preserve"> prædicetur.</s>
            <s xml:id="echoid-s-d1e80586" xml:space="preserve"> Cũ
              <lb/>
              <note position="right" xlink:label="note-0259-03" xlink:href="note-0259-03a" xml:space="preserve">Contradí-
                <lb/>
              ctoria diui-
                <lb/>
              ſio queſit.</note>
            audis fieri diuiſionem per membra contradictoria, non intelligas alterũ
              <lb/>
            membrum eſſe negatiuum, alterum poſitiuum, vt fit in cõtradicentibus,
              <lb/>
            ſed in vno membro includi negationẽ alterius, nam quidquid primo ex-
              <lb/>
            iſtit alteri inſiſtendo, eſt accidens, quidquid vero primo exiſtit non inſi-
              <lb/>
            ſtendo in alio, eſt ſubſtantia;</s>
            <s xml:id="echoid-s-d1e80602" xml:space="preserve"> fieri autem non poteſt, vt aliquid ſit nec in-
              <lb/>
            ſiſtendo in alio, nec non inſiſtendo;</s>
            <s xml:id="echoid-s-d1e80607" xml:space="preserve"> vnde eadem ratio ſic explicatius pro
              <lb/>
            poui poteſt.</s>
            <s xml:id="echoid-s-d1e80612" xml:space="preserve"> Omne ens aut eiuſmodi eſt.</s>
            <s xml:id="echoid-s-d1e80615" xml:space="preserve"> vt alteri extraneo ad exiſtendũ
              <lb/>
            accidat, vel ita ſe habet, vt alterius extranei adminiculo nõ egeat, ſi prio
              <lb/>
            ri modo, eſt accidens, ſi poſteriori, eſt ſubſtantia.</s>
            <s xml:id="echoid-s-d1e80623" xml:space="preserve"> In idem in cidit ea ra-
              <lb/>
            tio.</s>
            <s xml:id="echoid-s-d1e80628" xml:space="preserve"> Eſſe in ſe, & eſſe in alio immediatã habent oppoſitionẽ, ſed hi eſſendi
              <lb/>
            modi cõuenit ſubſtantiæ, & accidenti, ergo inter hæc nihil mediũ cadit.</s>
          </p>
          <p>
            <s xml:id="echoid-s-d1e80649" xml:space="preserve">Hęc ita intelligenda ſunt, vt ſi diuiſum ac cipiatur pro ente creato cõ-
              <lb/>
            muniſsime accepto, vt continet cõpleta, & incompleta, membra etiã di-
              <lb/>
            uidentia omnia complectantur:</s>
            <s xml:id="echoid-s-d1e80656" xml:space="preserve"> ſub ſtantia quidẽ omnes ſubſtantias cõ-
              <lb/>
            pletas, & incompletas, accidens vero quotquot ſunt accidentia.</s>
            <s xml:id="echoid-s-d1e80661" xml:space="preserve"> Si verò
              <lb/>
            diuiſum fuerit ens completum, & prædicamentale, quemadmodũ præter
              <lb/>
            ipſum multa ſuperſunt entia imperfecta, & incompleta, ita in mẽbris di-
              <lb/>
            uidentibus ſolæ ſubſtantię, & accidentia completa includuntur.</s>
            <s xml:id="echoid-s-d1e80670" xml:space="preserve"> Quid ve
              <lb/>
            ro ſit cõpletum, quid incompletum ens, quæſt.</s>
            <s xml:id="echoid-s-d1e80675" xml:space="preserve"> ſequenti dicendum eſt.</s>
          </p>
          <note position="right" xml:space="preserve">Ad primam
            <lb/>
          obiectionẽ.</note>
          <p>
            <s xml:id="echoid-s-d1e80686" xml:space="preserve">His poſitis ad primum argumentum partis negatiuæ dicendum eſt, cũ
              <lb/>
            Ariſtoteles, alijque Phyloſophi negãt inter nouem genera, & ens aliquid
              <lb/>
            mediarè, eos loqui de medio vniuoco, quod ſimpliciter medium eſt, cum
              <lb/>
            ſit aliquo modo prius inferioribus, nõ autẽ de medio analogico, quod cũ
              <lb/>
            nihil ſit ab inferioribus abſolutè pręciſum, nõ dicitur ſimpliciter mediũ,
              <lb/>
            & eiuſmodi eſt accidens, in quod nos immediatè diuidimus ens.</s>
            <s xml:id="echoid-s-d1e80699" xml:space="preserve"> Certè lo
              <lb/>
            cus Ariſtotelis citatus expreſsè tollit ſuperius vniuocum non ſolũ infra
              <lb/>
            ens, ſed ipſum quoq;</s>
            <s xml:id="echoid-s-d1e80706" xml:space="preserve"> ens, idem quippe valet prima genera per idẽ eſſe en-
              <lb/>
            tia, & talia entia, ac non habere ſupra ſe vllum vniuocũ prædicatũ, nam
              <lb/>
            quæ illud habent, per aliam entitatem, aut formalitatẽ conſtituuntur in
              <lb/>
            genere, per aliã in ſpecie, V.</s>
            <s xml:id="echoid-s-d1e80715" xml:space="preserve"> gra.</s>
            <s xml:id="echoid-s-d1e80718" xml:space="preserve"> homo non eadem ratione formali eſt ani
              <lb/>
              <note position="right" xlink:label="note-0259-05" xlink:href="note-0259-05a" xml:space="preserve">Ad eius cõ-
                <lb/>
              firmatione.</note>
            mal, & hõ, ſed animal cõſtituitur per prædicatũ ratine pręciſum ab omni
              <lb/>
            alio inferiori, hõ vero per rationale cõtrahens animal.</s>
            <s xml:id="echoid-s-d1e80728" xml:space="preserve"> Ad probationẽ cõ
              <lb/>
            cedimus illationẽ, ad cuiꝰ impugnationẽ dicẽdũ eſt, niſi in illis deſcriptio </s>
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