Commentarii Collegii Conimbricensis e Societate Jesu. In universam dialecticam Aristotelis Stagirita, 1606

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          <p>
            <s xml:id="echoid-s-d1e80728" xml:space="preserve">
              <pb o="258" file="0260" n="260" rhead="IN PRAEDIC. ARIST. CAP. DE DECEM PRAED."/>
            bus nouem generum intelligatur accidens, non eſſe approbandas, quan-
              <lb/>
              <note position="left" xlink:label="note-0260-01" xlink:href="note-0260-01a" xml:space="preserve">Accidensin
                <lb/>
              definitione
                <lb/>
              nouem prę-
                <lb/>
              dicamento-
                <lb/>
              rum intelli-
                <lb/>
              gitur.</note>
            uis non ſit neceſſarium illud in qua cunque deſcriptione expreſsè collo-
              <lb/>
            cari, quia eſt prædicatum tranſcendens, quod in peculiari modo cuiuſ-
              <lb/>
            cunque prędicamenti accidentarij eſſentialiter includitur:</s>
            <s xml:id="echoid-s-d1e80744" xml:space="preserve"> qua etiã de
              <lb/>
            canfa opus non eſt in diſtincta quantitatis, vel alterius generis cognitio
              <lb/>
            ne peculiarem accidentis conceptum effingere, ſiquidem in conceptu
              <lb/>
            proprij illius modi continetur.</s>
          </p>
          <p>
            <s xml:id="echoid-s-d1e80778" xml:space="preserve">Ad ſecundum negandum eſt aliquid eſſe, quod neutro in membro col
              <lb/>
              <note position="left" xlink:label="note-0260-02" xlink:href="note-0260-02a" xml:space="preserve">Ad 2. obie-
                <lb/>
              ctionem.</note>
            locetur.</s>
            <s xml:id="echoid-s-d1e80785" xml:space="preserve"> Ad primam inſtantiam de modo exiſtendi accidentium Sacræ
              <lb/>
              <note position="right" xlink:label="note-0260-03" xlink:href="note-0260-03a" xml:space="preserve">Scotus
                <lb/>
              Palud.
                <lb/>
              Marſil.</note>
            Euchariſtiæ reſponderi poteſt cum Scoto in 2.</s>
            <s xml:id="echoid-s-d1e80792" xml:space="preserve"> diſtin.</s>
            <s xml:id="echoid-s-d1e80795" xml:space="preserve"> 12.</s>
            <s xml:id="echoid-s-d1e80798" xml:space="preserve"> quæſt.</s>
            <s xml:id="echoid-s-d1e80802" xml:space="preserve"> 2.</s>
            <s xml:id="echoid-s-d1e80805" xml:space="preserve"> Palud.</s>
            <s xml:id="echoid-s-d1e80808" xml:space="preserve">
              <lb/>
            Marſilio, & alijs citatis in primo de generatione, accidentibus Euchariſ
              <lb/>
              <note position="left" xlink:label="note-0260-04" xlink:href="note-0260-04a" xml:space="preserve">Accidentia
                <lb/>
              in Euchari-
                <lb/>
              ſtia per quẽ
                <lb/>
              modum exi
                <lb/>
              ſtant.</note>
            tię, cum ſeparantur nullum modum denuo aduenire, ſed ſolam negatio-
              <lb/>
            nem vnionis ad ſubiectum, ſuſtentari vero ex vi nouę actionis creatiuæ
              <lb/>
              <note position="right" xlink:label="note-0260-05" xlink:href="note-0260-05a" xml:space="preserve">Henric.
                <lb/>
              Caiet.
                <lb/>
              Ferra.</note>
            qua recipiunt à Deo idem eſſe, quod antea habebant, ſed independenter
              <lb/>
            à ſubiecto, quę eſt vis illius actionis.</s>
            <s xml:id="echoid-s-d1e80826" xml:space="preserve"> Iuxta quam ſententiam nihil eſt in
              <lb/>
            accidentibus Euchariſtiæ, quod de ſe non inhęreat;</s>
            <s xml:id="echoid-s-d1e80831" xml:space="preserve"> verùm quia eadem
              <lb/>
            pene difficultas eſt de actione, & quia ſatis probabilis eſt ſententia Hen
              <lb/>
            ric.</s>
            <s xml:id="echoid-s-d1e80838" xml:space="preserve"> & Caiet.</s>
            <s xml:id="echoid-s-d1e80842" xml:space="preserve"> & Ferrarienſ.</s>
            <s xml:id="echoid-s-d1e80845" xml:space="preserve"> eodem loco de generatione aſſerentiũ in ſepa
              <lb/>
            ratione accidentium nouum eſſendi modum ſuccedere in locum vnio-
              <lb/>
              <note position="left" xlink:label="note-0260-06" xlink:href="note-0260-06a" xml:space="preserve">Alia opin.</note>
            nis, eũque ſimilem eſſe ſubſiſtentiæ ſubſtãtiali per quẽ accidentia termi
              <lb/>
            nantur, & actu à ſubiecto independentia conſtituuntur;</s>
            <s xml:id="echoid-s-d1e80856" xml:space="preserve"> alia reſponſio
              <lb/>
            quærenda eſt.</s>
            <s xml:id="echoid-s-d1e80861" xml:space="preserve"> Superſunt vero duę, altera aſſerit illum modum eſſe ſub-
              <lb/>
            ſtantialem, & ideo mirum non eſſe, quod ſubiectum non reſpiciat.</s>
          </p>
          <p>
            <s xml:id="echoid-s-d1e80905" xml:space="preserve">Fundamẽta huius aſſertionis ſunt pręcipuè illud, quod in argumẽto at
              <lb/>
            tingitur, omne ſcilicet accidens habere eſſentialem habitudinẽ ad ſubie
              <lb/>
            ctum, illum verò modum eſſentialem cũ ſubiecto repugnantiam vendica
              <lb/>
            re:</s>
            <s xml:id="echoid-s-d1e80914" xml:space="preserve"> præterea ille modus eſſicit in accidente, quidquid ſubſiſtentia in ſub
              <lb/>
              <note position="left" xlink:label="note-0260-07" xlink:href="note-0260-07a" xml:space="preserve">Creatioquo
                <lb/>
              modo inter
                <lb/>
              mino fuſtẽ-
                <lb/>
              tetur.</note>
            ſtantia, vt planum eſt:</s>
            <s xml:id="echoid-s-d1e80921" xml:space="preserve"> igitur pertinet ad idem genus, quanuis ſubſiſtẽtia
              <lb/>
            ſit modus naturalis ſubſtantiæ, hic autem ſupernaturalis.</s>
            <s xml:id="echoid-s-d1e80926" xml:space="preserve"> Vnde etiã tol
              <lb/>
            li videtur obiectio, quę obuiare poterat, nimirum modũ ſubſtantialẽ nõ
              <lb/>
            poſſe afficere accidens, eo quod fundamentum nequeat eſſe minoris en-
              <lb/>
            titatis, & nobilitatis, quam modus, quo afficitur.</s>
            <s xml:id="echoid-s-d1e80935" xml:space="preserve"> Hinc enim ſolum cõclu
              <lb/>
            ditur ſecundum naturę legem nequire modũ ſubſtantialem accidenti ſu
              <lb/>
            peruenire, nõ autẽ id repugnare potentię, diuinæ, & modo ſupernaturali.</s>
          </p>
          <p>
            <s xml:id="echoid-s-d1e80957" xml:space="preserve">Hanc ſententiam ſatis indicat Caie.</s>
            <s xml:id="echoid-s-d1e80960" xml:space="preserve"> 3.</s>
            <s xml:id="echoid-s-d1e80963" xml:space="preserve"> parte q.</s>
            <s xml:id="echoid-s-d1e80966" xml:space="preserve"> 73.</s>
            <s xml:id="echoid-s-d1e80969" xml:space="preserve"> art.</s>
            <s xml:id="echoid-s-d1e80973" xml:space="preserve"> 1.</s>
            <s xml:id="echoid-s-d1e80976" xml:space="preserve"> iuxta quam ad
              <lb/>
              <note position="right" xlink:label="note-0260-08" xlink:href="note-0260-08a" xml:space="preserve">Caiet.</note>
            ſecundum exemplum actionis creatiuę dicendum eſt, creationem quidẽ
              <lb/>
            ſubſtantię in ipſo termino ſuſtentari aut vti in ſubiecto, aut tanquam in
              <lb/>
            termino per identitatem cum illo, idq;</s>
            <s xml:id="echoid-s-d1e80987" xml:space="preserve"> ſatis eſſe ad ſaluandam rationem
              <lb/>
            accidentis, quia eſſe in ſubiecto, idem eſt, ac exiſtere in aliquo per ſe ſub
              <lb/>
            ſiſtente, cũ cæteris conditionibus ab Ariſtotele aſsignatis, de quibus ſta
              <lb/>
            tim dicemus, ſiue ſit ſubiectum in vulgari loquendi modo, ſiue terminus.</s>
            <s xml:id="echoid-s-d1e80996" xml:space="preserve">
              <lb/>
            Si verò creatio ſit accidentis, exiſtit vltimo in modo illo ſubſtantiali, qui
              <lb/>
            hypoſtaſis locum habet, & accidens productum ſuſtentat.</s>
          </p>
          <p>
            <s xml:id="echoid-s-d1e81013" xml:space="preserve">Alia via magis trita & Conclijs, Patribus, ac Theologis conſonãtior
              <lb/>
              <note position="left" xlink:label="note-0260-09" xlink:href="note-0260-09a" xml:space="preserve">Verior, &
                <lb/>
              cõmunior
                <lb/>
              opinio.</note>
            eſt, illum modũ eſſe accidentalem, (ſolã enim ſubſtantiã corporis Chri-
              <lb/>
            ſti, & accidentia in ſacramento eſſe, in multis Concilijs deſinitũ eſt.</s>
            <s xml:id="echoid-s-d1e81022" xml:space="preserve">) Ha-
              <lb/>
            bere tamen vim terminandi accidentia, quemadmodũ ſubſiſtentia termi
              <lb/>
            nat ſubſtantiam;</s>
            <s xml:id="echoid-s-d1e81029" xml:space="preserve"> cuius opinionis fundamẽta nõ eſt huius loci exprofeſſo </s>
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