Commentarii Collegii Conimbricensis e Societate Jesu. In universam dialecticam Aristotelis Stagirita, 1606

List of thumbnails

< >
261
261 (259) 		262
262 (260)
263
263 (261) 		264
264 (262)
265
265 (263) 		266
266 (264)
267
267 (265) 		268
268 (266)
269
269 (267) 		270
270 (268)
< >
page |< < (262) of 990 > >|
    <echo version="1.0RC">
      <text xml:lang="la" type="free">
        <div xml:id="echoid-div-d1e81186" type="section" level="1" n="121">
          <p>
            <s xml:id="echoid-s-d1e82041" xml:space="preserve">
              <pb o="262" file="0264" n="264" rhead="IN PRAEDIC. ARIST. CAP. DE DECEM PRAED."/>
            exiſtere in toto ſuppoſito, vt partes illud conſtituentes:</s>
            <s xml:id="echoid-s-d1e82047" xml:space="preserve"> leuius eſt, quod
              <lb/>
            ex altera parte obijcitur accidentia Sacræ Euchariſtię non eſſe in ſubie-
              <lb/>
            cto inhæſionis;</s>
            <s xml:id="echoid-s-d1e82054" xml:space="preserve"> ergo non eſſe proprium ſubſtantiæ, ſic exiſtere;</s>
            <s xml:id="echoid-s-d1e82057" xml:space="preserve"> dices nimi
              <lb/>
            rum ſubſtantię eſſe proprium, ſecundum ſuam natur am per ſe exiſtere, ac
              <lb/>
            cidentibus verò Sacræ Euchariſtię per miraculum concedi, vt ſine ſubie
              <lb/>
            cto exiſtant.</s>
          </p>
          <p>
            <s xml:id="echoid-s-d1e82086" xml:space="preserve">Nihilominùs tum propter hæc, tum propter fimilia obiecta, præſertim
              <lb/>
            verò ob diffi cultatem diſtinguendi exiſtentiam modi ſubſtantialis, ab ex
              <lb/>
              <note position="left" xlink:label="note-0264-01" xlink:href="note-0264-01a" xml:space="preserve">Proponitur
                <lb/>
              alia deſcrip
                <lb/>
              tio ſubſtan-
                <lb/>
              tiæ manife-
                <lb/>
              ſtior.</note>
            iſtentia accidentis, excogitari poteſt alia deſcriptio ſubſtantiæ, aliquan-
              <lb/>
            to manifeſtior in hunc modum.</s>
            <s xml:id="echoid-s-d1e82097" xml:space="preserve"> Subſtantia eſt ens, vel per ſe ſubſiſtens,
              <lb/>
            vel pertinens ad integritatem per ſe ſubſiſtẽtis.</s>
            <s xml:id="echoid-s-d1e82102" xml:space="preserve"> Ex hac enim deſcriptio-
              <lb/>
            ne, non ſolùm facilè cognoſcitur ſubſtantia completa, quę eſt per ſe ſub-
              <lb/>
            ſiſtens, ſed etiam quis nam modus ſit ſubſtantialis, quis accidentalis;</s>
            <s xml:id="echoid-s-d1e82109" xml:space="preserve"> ete-
              <lb/>
            nim vnio inter materiam primam, & formam ſubſtantialem dignoſcitur
              <lb/>
            eſſe ſubſtantialis, quia pertinet ad integritatem, & compoſitionem totius
              <lb/>
            ſubſtantię, relatio vero animę rationalis ad Deum creantem, & vbi, quo
              <lb/>
            ſtatuitur in loco, ſunt modi accidentales, quia ſupponunt animam in toto
              <lb/>
            ſuo eſſe ſubſtantiali perfectam, & illam ordinant ad extrinſeca:</s>
            <s xml:id="echoid-s-d1e82122" xml:space="preserve"> commu-
              <lb/>
            nior tamen, & ſimpliciter vſurpanda definitio erit illa vulgaris, Subſtan-
              <lb/>
            tia eſt ens per ſe exiſtens, accepta exiſtentia per ſe, pro modo, & proprie
              <lb/>
            tate ſubſtantiæ, ſicut in definitione accidentis, quam Ariſtoteles codem
              <lb/>
            capite tradit, eſſe in alio, ſumitur pro inhærentia actuali, quæ eſt accidẽ-
              <lb/>
            tis affectio, quanuis non ſit contemnenda alia interpretatio, quæ accipit,
              <lb/>
            per ſe exiſtens, pro modo ſubſtantiæ intrinſeco, & entis diuiſiuo.</s>
          </p>
        </div>
        <div xml:id="echoid-div-d1e82154" type="section" level="1" n="122">
          <head xml:id="echoid-head-d1e82156" xml:space="preserve">ARTICVLVS III.</head>
          <head xml:id="echoid-head-d1e82159" xml:space="preserve" style="it">Vtrum Ariſtoteles rectè definierit, id quod eſt in ſubiecto.</head>
          <p>
            <s xml:id="echoid-s-d1e82164" xml:space="preserve">ARISTOTELIS definitio hæc erat, id eſt in ſubiecto, quod eſt
              <lb/>
              <note position="left" xlink:label="note-0264-02" xlink:href="note-0264-02a" xml:space="preserve">Ariftote-
                <lb/>
              lis definitio
                <lb/>
              multiplici-
                <lb/>
              ter oppug-
                <lb/>
              natur.</note>
            in aliquo non vti pars, vt ſit autem ſeorſim ab eo, in quo ineſt fie-
              <lb/>
              <note position="right" xlink:label="note-0264-03" xlink:href="note-0264-03a" xml:space="preserve">Ariftot.</note>
            ri nequit;</s>
            <s xml:id="echoid-s-d1e82175" xml:space="preserve"> cam tamen vitioſam eſſe multis oſtendi poteſt.</s>
            <s xml:id="echoid-s-d1e82178" xml:space="preserve"> Impri-
              <lb/>
            mis tota definitio conuenit multis ſub ſtantijs, quas j
              <unsure/>
            am oſtendi-
              <lb/>
            mus in ſubiecto non eſſe;</s>
            <s xml:id="echoid-s-d1e82187" xml:space="preserve"> nam formę omnes materiales ſunt in materia,
              <lb/>
              <note position="left" xlink:label="note-0264-04" xlink:href="note-0264-04a" xml:space="preserve">Primò.</note>
            ita vt extra illam eſſe nequeant:</s>
            <s xml:id="echoid-s-d1e82194" xml:space="preserve"> ſimiliter exiſtunt dιfferentię contrahen-
              <lb/>
            tes in genere;</s>
            <s xml:id="echoid-s-d1e82200" xml:space="preserve"> Deus in hoc vniuerſo, & fortaſſè in ſpatio imaginario extra
              <lb/>
            cœlum, creaturę in intellectu diuino:</s>
            <s xml:id="echoid-s-d1e82205" xml:space="preserve"> nec enim hęc partes ſunt eorum, in
              <lb/>
            quibus eſſe diximus, nec extra illa exiſtere poſſunt.</s>
            <s xml:id="echoid-s-d1e82210" xml:space="preserve"> Secundò, non conue-
              <lb/>
            nit definitio multis accidentibus:</s>
            <s xml:id="echoid-s-d1e82215" xml:space="preserve"> etenim locus, actio tranfiens, habitus
              <lb/>
              <note position="left" xlink:label="note-0264-05" xlink:href="note-0264-05a" xml:space="preserve">Secundò.</note>
            funt accidentia, & tamen ſunt in ſubiecto, quod extrinſece denominant,
              <lb/>
            & ab ijs de quibus dicuntur, ſeparari poſſunt, vt manifeſtum eſt.</s>
          </p>
          <p>
            <s xml:id="echoid-s-d1e82250" xml:space="preserve">Prætereà accidentia communia ita ſunt in ſubiecto, vt ab eo ſeparata
              <lb/>
            reperiantur;</s>
            <s xml:id="echoid-s-d1e82255" xml:space="preserve"> albedo enim in communi, ſic exiſtit in Cygno, vt extra illum
              <lb/>
              <note position="left" xlink:label="note-0264-06" xlink:href="note-0264-06a" xml:space="preserve">Tertiò.</note>
            in papyro conſiſtat;</s>
            <s xml:id="echoid-s-d1e82262" xml:space="preserve"> quantitas Sacræ Euchariſtiæ exiſtit ſeparata à pane:</s>
            <s xml:id="echoid-s-d1e82265" xml:space="preserve">
              <lb/>
            intellectus, & voluntas ſunt in homine tanquam in ſubiecto, illo verò de-
              <lb/>
            mortuo remanent in anima, quę eſt aliud ſubiectum:</s>
            <s xml:id="echoid-s-d1e82272" xml:space="preserve"> item accidentia ho-
              <lb/>
            minis viui, eo extincto remanent in cadauere, quod ſpecie differt ab ho-
              <lb/>
            mine:</s>
            <s xml:id="echoid-s-d1e82280" xml:space="preserve"> denique pomum odorificum, cum manibus attrectatur, transfundit </s>
          </p>
        </div>
      </text>
    </echo>
Impressum