Commentarii Collegii Conimbricensis e Societate Jesu. In universam dialecticam Aristotelis Stagirita, 1606

List of thumbnails

< >
261
261 (259) 		262
262 (260)
263
263 (261) 		264
264 (262)
265
265 (263) 		266
266 (264)
267
267 (265) 		268
268 (266)
269
269 (267) 		270
270 (268)
< >
page |< < (263) of 990 > >|
    <echo version="1.0RC">
      <text xml:lang="la" type="free">
        <div xml:id="echoid-div-d1e82154" type="section" level="1" n="122">
          <p>
            <s xml:id="echoid-s-d1e82280" xml:space="preserve">
              <pb o="263" file="0265" n="265" rhead="QVÆSTIOI. ARTICVLVS III."/>
            odorem, qui eſt accidens, in manus, vt experientia compertum eſt:</s>
            <s xml:id="echoid-s-d1e82285" xml:space="preserve"> ſepa-
              <lb/>
            rantur ergo aliqua accidentia à ſubiectis, in quibus erant.</s>
            <s xml:id="echoid-s-d1e82290" xml:space="preserve"> Tertiò, eſſe in
              <lb/>
            ſubiecto, idem videtur eſſe, atque inhærere, ſed multa ſunt accidẽtia, quæ
              <lb/>
            non inhærent, ea videlicet, quæ ſunt idem realiter cum ſubiectis;</s>
            <s xml:id="echoid-s-d1e82297" xml:space="preserve"> vt rela-
              <lb/>
            tiones, & cęteri modi accidentales;</s>
            <s xml:id="echoid-s-d1e82302" xml:space="preserve"> nam inhærentia eſt modus vniens for
              <lb/>
            mam cum ſubiecto, ſed vbi eſt identitas realis, eſt maior vnitas, quam in-
              <lb/>
            hęrentia, ergo nulla accidentia realiter identificata cum ſubiectis pro-
              <lb/>
            priè inhęrent.</s>
          </p>
          <note position="right" xml:space="preserve">Approba-
            <lb/>
          tur deſin
            <gap/>
          -
            <lb/>
          tio t
            <gap/>
            <gap/>
          dir
            <gap/>
            <lb/>
          ab Ari
            <gap/>
          </note>
          <p>
            <s xml:id="echoid-s-d1e82339" xml:space="preserve">Dicendum nihilominus eſt deſinitionem eſſe accommodatam:</s>
            <s xml:id="echoid-s-d1e82342" xml:space="preserve"> ad cu-
              <lb/>
            ius interpretationem aduertendum eſt ex Ariſtotele, quarto libr.</s>
            <s xml:id="echoid-s-d1e82347" xml:space="preserve"> Phyſ.</s>
            <s xml:id="echoid-s-d1e82350" xml:space="preserve"> c.</s>
            <s xml:id="echoid-s-d1e82353" xml:space="preserve">
              <lb/>
            3.</s>
            <s xml:id="echoid-s-d1e82359" xml:space="preserve"> octo modis poſſe aliquid eſſe in alio.</s>
            <s xml:id="echoid-s-d1e82362" xml:space="preserve"> Primo, vt eſt pars in toto, ſeu inte-
              <lb/>
              <note position="left" xlink:label="note-0265-02" xlink:href="note-0265-02a" xml:space="preserve">Arifrot.</note>
              <note position="right" xlink:label="note-0265-03" xlink:href="note-0265-03a" xml:space="preserve">Octo mo-
                <lb/>
              dis poœſt a
                <lb/>
              liquid
                <gap/>
              iſe
                <lb/>
              in alie.</note>
            grans, vt manus in corpore, ſeu phyſica, vt materia in ente naturali, ſeu
              <lb/>
            metaphyſica, vt genus, & differentia in ſpecie.</s>
            <s xml:id="echoid-s-d1e82373" xml:space="preserve"> Secundo, vt totum in ſuis
              <lb/>
            partibus, quod in eiſdem exemplis oſtendi poteſt.</s>
            <s xml:id="echoid-s-d1e82378" xml:space="preserve"> Tertiò, vt ſpecies in ge
              <lb/>
            nere, veluti homo in, vel ſub animali.</s>
            <s xml:id="echoid-s-d1e82383" xml:space="preserve"> Quarto, genus in ſpecie, vt animal
              <lb/>
              <note position="right" xlink:label="note-0265-04" xlink:href="note-0265-04a" xml:space="preserve">Primo.
                <lb/>
              Secundo.
                <lb/>
              Tert o.
                <lb/>
              Quarto.
                <lb/>
              Quinco.
                <lb/>
              Sexto.
                <lb/>
              Septimo.</note>
            in homine, qui modus partim coincidit cum primo, partim cum ſecundo.</s>
            <s xml:id="echoid-s-d1e82390" xml:space="preserve">
              <lb/>
            Quinto, vt forma in materia, ſiue ſit forma ſubſtantialis in materia pri-
              <lb/>
            ma, ſiue accidentalis in materia ſecunda.</s>
            <s xml:id="echoid-s-d1e82398" xml:space="preserve"> Sexto, vt eſt effectus in cauſa ef
              <lb/>
            ficiente, aut motus in mouente, vt lumen in ſole, populus in poteftate prin
              <lb/>
            cipis.</s>
            <s xml:id="echoid-s-d1e82405" xml:space="preserve"> Septimo, vt res in fine, quo pacto auarus eſt in diuitijs.</s>
            <s xml:id="echoid-s-d1e82408" xml:space="preserve"> Octauo, in lo
              <lb/>
              <note position="right" xlink:label="note-0265-05" xlink:href="note-0265-05a" xml:space="preserve">Octauo.
                <lb/>
              Addi
                <gap/>
                <gap/>
              eno
                <lb/>
              nus
                <gap/>
                <lb/>
              ex
                <gap/>
                <lb/>
              nio, & Sim-
                <lb/>
              plicio.</note>
            co, aut vaſe, vt Socrates in gymnaſio, aqua in vrceo.</s>
            <s xml:id="echoid-s-d1e82415" xml:space="preserve"> His modis addendus
              <lb/>
            eſt nonus ex Ammonio, & Simplicio, quo res eſt in tempore:</s>
            <s xml:id="echoid-s-d1e82420" xml:space="preserve"> alij numera-
              <lb/>
              <note position="left" xlink:label="note-0265-06" xlink:href="note-0265-06a" xml:space="preserve">Ammon.
                <lb/>
              Simplicius.</note>
            ri ſolent, ſed in octo prioribus continentur, qui hiſce verſibus compre-
              <lb/>
            henduntur.</s>
          </p>
        </div>
        <div xml:id="echoid-div-d1e82490" type="section" level="1" n="123">
          <head xml:id="echoid-head-d1e82492" xml:space="preserve" style="it">Inſunt pars, totum ſpecies, genus, vtraque forma,
            <lb/>
          Et quæ producens, meta, locuſque tenent.</head>
          <p>
            <s xml:id="echoid-s-d1e82499" xml:space="preserve">Ex omnibus hiſce modis, ſola ſecunda pars quinti ad pręſens inſtitutũ
              <lb/>
              <note position="right" xlink:label="note-0265-07" xlink:href="note-0265-07a" xml:space="preserve">Secũda pars
                <lb/>
              quinti
                <gap/>
                <gap/>
              -
                <lb/>
              di pręſenti
                <lb/>
              inſtituto ac
                <lb/>
              commoda-
                <lb/>
              tior.</note>
            pertinet, quod patebit ex definitionis explicatione;</s>
            <s xml:id="echoid-s-d1e82506" xml:space="preserve"> in ea igitur tres ſunt
              <lb/>
            partes;</s>
            <s xml:id="echoid-s-d1e82511" xml:space="preserve"> prima, eſſe in aliquo:</s>
            <s xml:id="echoid-s-d1e82514" xml:space="preserve"> ſecunda, non vt partem;</s>
            <s xml:id="echoid-s-d1e82517" xml:space="preserve"> tertia, non poſſe ab
              <lb/>
            eo in quo eſt ſeor ſim exiſtere.</s>
            <s xml:id="echoid-s-d1e82523" xml:space="preserve"> Prima ponitur loco generis, & non ſignifi-
              <lb/>
            cat quem cunque modum eſſendi, vt vult Caietanus, ſed modum eſſendi
              <lb/>
              <note position="left" xlink:label="note-0265-08" xlink:href="note-0265-08a" xml:space="preserve">Caiet.</note>
            proprium, & naturalem in aliquo poſitiuo;</s>
            <s xml:id="echoid-s-d1e82532" xml:space="preserve"> qua proinde reijciuntur à de-
              <lb/>
            finitione, ſecundus, tertius, ſextus, ſeptimus, & nonus modus eſſendi;</s>
            <s xml:id="echoid-s-d1e82537" xml:space="preserve"> quo-
              <lb/>
            niam ea, quæ his modis ſunt in aliquo impropriè eſſe dicuntur:</s>
            <s xml:id="echoid-s-d1e82542" xml:space="preserve"> nam quod
              <lb/>
            ad ſecundum attinet, totum idcirco dicitur eſſe in ſuis partibus, quia ex-
              <lb/>
              <note position="left" xlink:label="note-0265-09" xlink:href="note-0265-09a" xml:space="preserve">Arift.</note>
            tra illas non eſt, vt Ariſtoteles eodem loco docet, quomodò etiam dixe-
              <lb/>
            ris idem eſſe in ſe, quod ſatis impropriè dictum erit:</s>
            <s xml:id="echoid-s-d1e82553" xml:space="preserve"> ſpecies ſimpliciter lo
              <lb/>
            quendo in genere non eſt:</s>
            <s xml:id="echoid-s-d1e82558" xml:space="preserve"> imo hoc continetur in ſpecie:</s>
            <s xml:id="echoid-s-d1e82562" xml:space="preserve"> ſed quatenus eſt
              <lb/>
            illius pars ſubiecta, quod propriè vocaueris eſſe ſub aliquo:</s>
            <s xml:id="echoid-s-d1e82567" xml:space="preserve"> effectus verò
              <lb/>
            eatenus dicitur eſſe in cauſa, vt inquit Diuus Thomas, quatenus eſt in po-
              <lb/>
              <note position="left" xlink:label="note-0265-10" xlink:href="note-0265-10a" xml:space="preserve">D. Thom.</note>
              <note position="right" xlink:label="note-0265-11" xlink:href="note-0265-11a" xml:space="preserve">Res minus
                <lb/>
              propriè di-
                <lb/>
              cuntur eſſe
                <lb/>
              in fine.</note>
            teſtate, ſeu virtute illius:</s>
            <s xml:id="echoid-s-d1e82578" xml:space="preserve"> proprius autẽ eſſendi modus eſt ſormalis, vnde
              <lb/>
            adhuc minus proprie res eſt in fine, quia non ſolũ non eſt ibi formaliter,
              <lb/>
            ſed nec ſimpliciter loquendo ibi eſt, ſed tantum per metaphoram, qua di
              <lb/>
            citur res appetens à bono teneri:</s>
            <s xml:id="echoid-s-d1e82587" xml:space="preserve"> additum eſt in eadem parte modum de
              <lb/>
            bere eſſe naturalem, vt reijciatur ineffabilis modus, quo Pater æternus
              <lb/>
            eſt in Filio, & quęuis perſona diuina in alia;</s>
            <s xml:id="echoid-s-d1e82594" xml:space="preserve"> item is, quo Sancti ſunt in Deo
              <lb/>
            Deuſq́ue in illis, cum in eadem parte ponitur, in aliquo, intelligitur quid
              <lb/>
            poſitiuum, vnde etiam excluditur modus, quo Deus Optimus Maximus
              <lb/>
            eſt in ſpatio inani extra cœlum.</s>
          </p>
        </div>
      </text>
    </echo>
Impressum