Commentarii Collegii Conimbricensis e Societate Jesu. In universam dialecticam Aristotelis Stagirita, 1606

List of thumbnails

< >
261
261 (259) 		262
262 (260)
263
263 (261) 		264
264 (262)
265
265 (263) 		266
266 (264)
267
267 (265) 		268
268 (266)
269
269 (267) 		270
270 (268)
< >
page |< < (265) of 990 > >|
    <echo version="1.0RC">
      <text xml:lang="la" type="free">
        <div xml:id="echoid-div-d1e82490" type="section" level="1" n="123">
          <pb o="265" file="0267" n="267" rhead="QV AE STIO I. ARTIC. III."/>
          <p>
            <s xml:id="echoid-s-d1e82935" xml:space="preserve">Dicendum ergo eſt definiri accidens per ipſum modum eſſendi in ſub-
              <lb/>
              <note position="right" xlink:label="note-0267-01" xlink:href="note-0267-01a" xml:space="preserve">Vera ſentẽ
                <lb/>
              tiaaſtruitur</note>
            iecto, quemadmodum ſubſtantia definita eſt per modum eſſendi per ſe,
              <lb/>
              <note position="left" xlink:label="note-0267-02" xlink:href="note-0267-02a" xml:space="preserve">D. Thom.</note>
            quod expreſſè docer Sanct.</s>
            <s xml:id="echoid-s-d1e82946" xml:space="preserve"> Thom.</s>
            <s xml:id="echoid-s-d1e82949" xml:space="preserve"> in 4.</s>
            <s xml:id="echoid-s-d1e82952" xml:space="preserve"> diſt.</s>
            <s xml:id="echoid-s-d1e82955" xml:space="preserve"> 12.</s>
            <s xml:id="echoid-s-d1e82959" xml:space="preserve"> quæſt.</s>
            <s xml:id="echoid-s-d1e82962" xml:space="preserve"> 1.</s>
            <s xml:id="echoid-s-d1e82965" xml:space="preserve"> art.</s>
            <s xml:id="echoid-s-d1e82968" xml:space="preserve"> 1.</s>
            <s xml:id="echoid-s-d1e82971" xml:space="preserve"> quæſtiuncu-
              <lb/>
            la prima, & ſubijicit eam definitionem, in qua accidens, per modum eſſen-
              <lb/>
            di in ſubiecto definitur, perinde eſſe deſcriptiuam, ac eam, in qua ſubſtan
              <lb/>
            tia explicatur per modum eſſendi per ſe:</s>
            <s xml:id="echoid-s-d1e82980" xml:space="preserve"> pro eadem ſententia affert eo lo
              <lb/>
              <note position="left" xlink:label="note-0267-03" xlink:href="note-0267-03a" xml:space="preserve">Auicen.</note>
            co Auicennam in Metaphy ſ.</s>
            <s xml:id="echoid-s-d1e82988" xml:space="preserve"> idem repetit quotlibet.</s>
            <s xml:id="echoid-s-d1e82991" xml:space="preserve"> 9.</s>
            <s xml:id="echoid-s-d1e82994" xml:space="preserve"> art.</s>
            <s xml:id="echoid-s-d1e82997" xml:space="preserve"> 5.</s>
            <s xml:id="echoid-s-d1e83000" xml:space="preserve"> ad primum,
              <lb/>
            & ſecundum, & alijs locis ibidem allegatis;</s>
            <s xml:id="echoid-s-d1e83005" xml:space="preserve"> admonet tamen Diuus Tho-
              <lb/>
              <note position="left" xlink:label="note-0267-04" xlink:href="note-0267-04a" xml:space="preserve">D. Thom.</note>
            mas hoc ſecundo loco hanc definitionem (quod nos de Logicis definitio-
              <lb/>
            nibus ſępè diximus) non eſſe accipiendam ſecundum actum, ſed ſecundũ
              <lb/>
            aptitudinem, quaſi dictum ſit, accidens eſt natura, cui debetur eſſe in ali-
              <lb/>
            quo non vti pars, &c.</s>
            <s xml:id="echoid-s-d1e83019" xml:space="preserve"> hoc enim modo conueniet omnibus accidentibus,
              <lb/>
            etſi actu non exiſtant in ſubiecto.</s>
            <s xml:id="echoid-s-d1e83024" xml:space="preserve"> Illud quoque prętereundum non eſt, ſi
              <lb/>
            verbum, eſſe in alio, ſumatur in definitione non pro actuali inhærentia,
              <lb/>
            nec pro aptitudine ad illam habendam, quę eſt accidentis proprietas,
              <lb/>
            ſed pro modo, quo accidens conſtituitur in ſuo eſſe, & ens determinat, ac
              <lb/>
            cedere maximè definitionẽ ad eſſentialem, vt diximus de definitione ſub
              <lb/>
            ſtantię, in rigore tamen eſſentialem non eſſe, quia accidens eſt gradus
              <lb/>
            ſimplex ex genere, & differentia minimè conſtitutus.</s>
          </p>
          <p>
            <s xml:id="echoid-s-d1e83060" xml:space="preserve">His poſitis, facile eſt ad argumenta reſpondere, ad primum ex dictis
              <lb/>
              <note position="right" xlink:label="note-0267-05" xlink:href="note-0267-05a" xml:space="preserve">Reſponde-
                <lb/>
              rur argumẽ
                <lb/>
              tis in oppo-
                <lb/>
              ſitum addu
                <lb/>
              ctis.</note>
            patet reſponſio;</s>
            <s xml:id="echoid-s-d1e83067" xml:space="preserve"> eorum enim, quæ ibi afferuntur, quædam ſunt partes, ſi
              <lb/>
            non ſubiectorum, certè alicuius tertij ex vtroque compoſiti, quædam im
              <lb/>
            propriè ſunt in aliquo, vt res creatę in intellectu diuino, vbi obiectiuè tã-
              <lb/>
            tum ſunt, cum nobis ſermo ſit de exiſtentia reali;</s>
            <s xml:id="echoid-s-d1e83076" xml:space="preserve"> alia denique ſeparata
              <lb/>
              <note position="right" xlink:label="note-0267-06" xlink:href="note-0267-06a" xml:space="preserve">Primo.</note>
            perſeuerant, nam deſtructo hoc vniuerſo perinde apud ſe eſſet Deus Op-
              <lb/>
            timus Maximus, vt ante illius conditionem fuiſſe Regius Pſaltes decan-
              <lb/>
              <note position="left" xlink:label="note-0267-07" xlink:href="note-0267-07a" xml:space="preserve">Dauid.</note>
              <note position="right" xlink:label="note-0267-08" xlink:href="note-0267-08a" xml:space="preserve">Secundo.</note>
            tauit, Sedes tua Deus, ex tunc à ſęculo tu es.</s>
            <s xml:id="echoid-s-d1e83092" xml:space="preserve"> Ad ſecundum negandum eſt
              <lb/>
            vllum eſſe accidens ſub definito comprehenſum, cui non competat defi-
              <lb/>
            nitio, & quod attinet ad locum, habitum, & actionem tranſeuntem, vel nõ
              <lb/>
            intelliguntur hoc loco ſub nomine accidentis, eo quod minus propriam
              <lb/>
            habeant accidentis rationem, vel eſſe in ſubiecto, ſumitur latius, prout
              <lb/>
            complectitur affectionem etiam extrinſecam, ſub qua ratione tota defi-
              <lb/>
            nitio conuenit illis tribus accidentibus, cum neque actio, neque habitus,
              <lb/>
            locusvè perſiſtere poſsint ſub ratione accidentis, qua afficiunt ſubiectũ,
              <lb/>
            tametſi hoc ſit diſcrimen quod actio, quæ eſt accidens à cæteris diſtinctũ
              <lb/>
            non modo non poſsit eſſe abſque principio actiuo, quod extrinſecè affi-
              <lb/>
            cit, & denominat, ſed nec illud naturaliter mntare poteſt;</s>
            <s xml:id="echoid-s-d1e83116" xml:space="preserve"> locus verò, &
              <lb/>
            habitus, quia prout eiuſmodi ſunt, non dicunt ſpecialem rationem acci-
              <lb/>
            dentis à cæteris diſtinctam, ſubiectum mutare poſſunt, quin corrumpan-
              <lb/>
            tur, vt ex hac parte in definitione minus propriè comprehendantur.</s>
            <s xml:id="echoid-s-d1e83126" xml:space="preserve"> Reſ-
              <lb/>
            ponderi etiam poteſt hæc accidentia vendicare duo ſubiecta;</s>
            <s xml:id="echoid-s-d1e83131" xml:space="preserve"> alterum ex
              <lb/>
            iſtentiæ, alterum denominationis, & quanuis extra hoc ſint, extra illud ta
              <lb/>
            men eſſe non poſſe, idque ſatis eſſe ad veritatem definitionis:</s>
            <s xml:id="echoid-s-d1e83138" xml:space="preserve"> quæ hacte-
              <lb/>
              <note position="right" xlink:label="note-0267-09" xlink:href="note-0267-09a" xml:space="preserve">Locus du-
                <lb/>
              pliciter ſu-
                <lb/>
              mi poteſt.</note>
            nus de loco dicta ſunt, intelliguntur de loco phyſico, & extrinſeco, ſuper-
              <lb/>
            ficie, ſcilicet corpus ambiente, nam locus intrinſecus, ſeu vbi, cum ſit mo
              <lb/>
            dus corporis in loco conſtituti, omnes conditiones accidentis propriè
              <lb/>
            dicti participat.</s>
          </p>
          <p>
            <s xml:id="echoid-s-d1e83184" xml:space="preserve">Ad ſecundum exemplum eifſdem argumenti de accidente communi, </s>
          </p>
        </div>
      </text>
    </echo>
Impressum