Commentarii Collegii Conimbricensis e Societate Jesu. In universam dialecticam Aristotelis Stagirita
,
1606
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QVAESTIO II. ARTIC. III.
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Simplicium hocloco duo, alterum ſubſtantiæ, alterum accidentis, deerat
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ternarius numerus, hunc ellegit Valla, vt caneret inter olores, ſubſtan-
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">Valla.
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Stoici.
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Plotinus.
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Architas.
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Tarentinus.
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Ariſtotel.</
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tiam, qualitatẽ, & actionem.</
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<
s
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xml:space
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"> Stoici, vt author eſt Plotinus lib.</
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xml:space
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xml:space
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6.</
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<
s
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xml:space
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<
s
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xml:space
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"> quatuor inuexerunt, ſubſtantiam, qualitatem, modum rei, & re-
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lationem, ſiue modum in ſe, & modum ad aliud.</
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<
s
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xml:space
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"> Idem Plotinus Aeneade
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6.</
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<
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xml:space
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xml:space
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<
s
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xml:space
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"> quinarium approbare videtur:</
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s
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xml:space
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"> alij nouem conſtituerunt, ſed Ar-
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chitas Tarentinus ante Ariſtotelis tempora ad decem categorias vniuer
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ſa redegit, eum ſequutus Ariſtoteles tantã huic numero conſiliauit au-
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toritatem, vt quanuis non adeò firma ratione ſtabiliatur, nefas ſit illi re
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<
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">Auicenua.
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Scotus.</
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pugnare, quod docuit Auicẽna 7.</
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<
s
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xml:space
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"> Metaphyſ.</
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xml:space
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"> quem refert ſequiturq;</
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xml:space
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dicamento-
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rum in decẽ
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generaliſsi-
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ma diuifio.</
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tus in 4.</
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xml:space
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<
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xml:space
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"> coguntur, inquit, obſeruare illam diuiſio
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nem famoſam prædicamẽtorum, qua dicuntur eſſe decem generaliſsima
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propter Philoſophorum antiquam autoritatem, cui non debet facile
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contradici.</
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<
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<
s
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">Igitur multo facilius eſt omnes enumeratas opiniones cõuincere, quã
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hanc celebrem efficaciter confirmare, nam Plato in eo peccat, quod na-
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turam analogam, cuiuſmodi eſt ens, vt ex Metaphyſica ſupponimus, ef-
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ficiat genus rerum omnium.</
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<
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xml:space
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"> Eodẽ vitio laborat ſecunda opinio de præ-
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tur, & reij-
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ciuntur ve-
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terum ſen-
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tentiæ.</
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dicamentorũ binario, nam accidens aut ad omnia, aut ſaltem ad pleraq;</
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prædicamenta analogum eſt, vt ex eodem libro ſupponimus.</
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<
s
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xml:space
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"> Maiorem
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commiſsit Valla ſolæciſmum, cum enim particulatim accidentia nume-
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raſſet, præcipuam omiſsit quantitatem, durationem, locum, &c.</
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quoque partim diminuti fuere, ſiquidem quãtitatem omiſerunt, partim
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confuſi, quia modus rei in ſe, vel ſignificat peculiarem rationem ſubſtã-
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tię, quam prius numerarunt, vel omne accidens intrinſecum;</
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<
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xml:space
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"> & multa in
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ordinate coaceruant.</
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<
s
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"> Horum autorum vitium vt emendarent quidam
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plura, quam decem ſtatuerunt.</
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<
s
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"> Pythagorici quidẽ, vt colligitur ex Ari-
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Niphus.
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Clypeus.
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Thomiſtar</
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ſtot el.</
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<
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<
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<
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<
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xml:space
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<
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xml:space
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"> Alij verò quo
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rum meminit Niphus lib.</
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<
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<
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xml:space
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<
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"> diſput.</
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<
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xml:space
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"> & Clypęus Thomiſtarum
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quæſt.</
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<
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<
s
xml:id
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xml:space
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"> in prædicamenta vndecim efficiunt, addentes ſolemni numero
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vnum prædicamentum entium rationis, quaſi verò philoſop his ſit per ſe
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iſtorum entium cura, & non ex accidenti illa tractent;</
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<
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xml:space
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lib.</
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<
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xml:space
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"> Metaphyſ.</
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<
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xml:space
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<
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<
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xml:space
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"> abſoluta entis diuiſione in decem prædicamenta,
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entium rationis per appendicem meminit;</
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<
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"> & lib.</
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<
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<
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xml:space
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<
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<
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xml:space
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"> à conſideratio
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ne Metaphyſica omnia hæc entia remouet, ad quam tamen pertinerent,
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oportebat, ſi proprium prędicamentum conſtituerent.</
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<
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xml:space
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tibus rationis, vel plura prædicamenta condenda ſunt, vel nullum;</
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<
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xml:space
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dam enim apprehenduntur, per modum qualitatis, alia inſtar relationis,
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nec multum auſit, qui alia ad ſimilitudinem ſubſtantiæ, vel quantitatis
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apprehenderit:</
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<
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"> denique horum Philoſophorum quæſtio tota eſt de voca
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bulo, negari quippe non poteſt entia rationis in ſeriem generum, atque
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ſpecierum redigi poſſe, ſed hanc ſeriem cum realibus numerareeſt inau
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ditum.</
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<
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">Peripateticam igitur, & veram ſententiam, quæ dena ſtatuit præ-
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dicamenta, ſiquidem præter antiquorum, & recentium Philoſophorum
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ca, & vera
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ſententia aſ
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truitur.</
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autoritatem, euidentiam non habet, vt aliqui falſo exiſtimarunt, aliqua
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ratione confirmemus.</
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<
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xml:space
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"> Scotiſta Mayronus hoc loco paſſu octauo, & alij
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vtuntur quadam collectione, in qua ſupponunt ſex vltima prædica- </
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