Commentarii Collegii Conimbricensis e Societate Jesu. In universam dialecticam Aristotelis Stagirita, 1606

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          <p>
            <s xml:id="echoid-s-d1e86606" xml:space="preserve">
              <pb o="278" file="0280" n="280" rhead="IN CAP. IIII. DE DECEM PRAEDICAMENTIS."/>
            quentia;</s>
            <s xml:id="echoid-s-d1e86611" xml:space="preserve"> & maior ratio eſt, quia cauſalitates cauſæ finalis, & exẽplaris, nõ
              <lb/>
              <note position="left" xlink:label="note-0280-01" xlink:href="note-0280-01a" xml:space="preserve">Solutio pri-
                <lb/>
              mi argumẽ-
                <lb/>
              ti.</note>
            ſunt modireales diſtincti ab actione, & paſsione, ſed quædã intẽtiones im
              <lb/>
            mitãdi, vel cõſequẽdi res, quę ita cauſãt, quę eodẽ modo ſe habẽt ſiue cau
              <lb/>
            ſæ exiſtant, ſiue nõ, quod ſatis manifeſte indicat eiuſmodi cauſalitates nõ
              <lb/>
            eſſe reales modos à cęteris cauſalitatibus diſtinctos;</s>
            <s xml:id="echoid-s-d1e86624" xml:space="preserve"> quia accidens rea-
              <lb/>
            le, & contingẽs, cuiuſmodi ſunt hæ cauſalitates reſpectu ſuarum cauſarũ,
              <lb/>
            nõ habet rationẽ formæ, niſi cõparatione ſubiecti exiſtentis.</s>
            <s xml:id="echoid-s-d1e86631" xml:space="preserve"> In.</s>
            <s xml:id="echoid-s-d1e86634" xml:space="preserve"> cauſalita
              <lb/>
            te cauſæ formalis informãtis, eſt ſpecialis ratio, vt prędicamentũ nõ effi-
              <lb/>
            ciat, nunquã enim denominat primã ſubſtantiã, ſed vel formã ſubſtantia-
              <lb/>
            lẽ in cõpletã, vel accidentariam;</s>
            <s xml:id="echoid-s-d1e86644" xml:space="preserve"> prædicamenta autẽ deſumuntur ex deno
              <lb/>
            minationibus primæ ſubſtãtię;</s>
            <s xml:id="echoid-s-d1e86649" xml:space="preserve"> prætereà ſunt eiuſdẽ rationis cũ eo, quod
              <lb/>
            modificant, vnde cauſalitas accidẽtis eſt in eodẽ prædicamento accidẽ-
              <lb/>
            tis, & cauſalitas formæ ſubſtantialis in prædicamento ſubſtantiæ.</s>
            <s xml:id="echoid-s-d1e86656" xml:space="preserve"> Quod
              <lb/>
            in antecedente ſuppoſitum eſt, cauſalitatẽ ſubiecti patientis conſtituere
              <lb/>
              <note position="left" xlink:label="note-0280-02" xlink:href="note-0280-02a" xml:space="preserve">Secundi.</note>
            prædicamentũ paſsionis, non ita eſt intelligendũ, vt ipſa cauſalitas ſubie
              <lb/>
            cti ſit paſsio, id enim eſt minus probabile, vt poſtea oſtendemus;</s>
            <s xml:id="echoid-s-d1e86667" xml:space="preserve"> ſed quia
              <lb/>
            paſsio eſt receptio formę in ſubiecto.</s>
            <s xml:id="echoid-s-d1e86672" xml:space="preserve"> Hinc patet ſolutio ſecundi obiecti,
              <lb/>
            quanuis enim motus ab omnibus illis cauſis dependeat, nõ ſufficiunt illæ
              <lb/>
              <note position="left" xlink:label="note-0280-03" xlink:href="note-0280-03a" xml:space="preserve">Reſponſio
                <lb/>
              ad cõfirma
                <lb/>
              tionem.</note>
            dependentiæ, vt dictum eſt, ad noua prędicamenta conſtituenda.</s>
          </p>
          <p>
            <s xml:id="echoid-s-d1e86704" xml:space="preserve">Ad illius confirmationẽ reſpondetur formã, vt informantẽ, & vt deno
              <lb/>
            minantẽ informatũ, nõ dicere duos modos, aut rationes diuerſas, ſed vni
              <lb/>
            cam diuerſis modis ſignificatã, idem quippe eſt, locũ locare, & facere lo-
              <lb/>
            catũ, & veſtem veſtire, ac reddere veſtitũ;</s>
            <s xml:id="echoid-s-d1e86713" xml:space="preserve"> quamobrẽ non eſt alia forma
              <lb/>
            litas locantis, ſed prorſus eadem, nũc cõparata ad locum, nunc ad locatũ;</s>
            <s xml:id="echoid-s-d1e86718" xml:space="preserve">
              <lb/>
            quam reſponſionem eodem omnino modo accõmoda tribus alijs modis
              <lb/>
            prædicamenti ſitus, quãdo, & Habere, & ratio vniuerſalis, cur effectus cau
              <lb/>
            ſę efficiẽtis, quãdo agit in ſubiecto, inferat duoprędicamẽta, effectus verò
              <lb/>
            cauſę formalisvnũ tantũ, eſt, quoniã effectus agẽtis depẽdet regulariterlo
              <lb/>
            quẽdo per aliquid à ſe diſtinctũ, à cauſa agente, & patiẽte;</s>
            <s xml:id="echoid-s-d1e86731" xml:space="preserve"> vnde cõſurgũt
              <lb/>
            duę denominatiõesprimo diuerſę;</s>
            <s xml:id="echoid-s-d1e86736" xml:space="preserve"> at effectꝰ cauſę formalis requirit vnũtã
              <lb/>
            tũ modũ, aut actu, aut virtute diſtinctũ, quoipſa cauſa denominetſubiectũ.</s>
          </p>
          <p>
            <s xml:id="echoid-s-d1e86744" xml:space="preserve">Ad tertiũ reſpõdetur, nõ quãlibet formã extrinſecus denominantẽ per-
              <lb/>
              <note position="left" xlink:label="note-0280-04" xlink:href="note-0280-04a" xml:space="preserve">Solutio ter-
                <lb/>
              tij.</note>
            tinere ad prædicamentũ, niſi habeat illas duas conditiones, quas ad præ-
              <lb/>
            dicamentũ accidentis exegimus;</s>
            <s xml:id="echoid-s-d1e86753" xml:space="preserve"> quibus deficiuntur actus potentiarũ co
              <lb/>
            gnoſcentiũ, & appetentiũ;</s>
            <s xml:id="echoid-s-d1e86758" xml:space="preserve"> imprimis enimdenominãt obiecta, vt terminos
              <lb/>
            ad quos feruntur, nõ vt ſubiecta, quę perficiant, nã res idcirco dicitur co-
              <lb/>
            gnita, vel amata, quia terminat actũ cognoſcẽdi, vel amandi, quo potẽtia
              <lb/>
              <note position="left" xlink:label="note-0280-05" xlink:href="note-0280-05a" xml:space="preserve">Quomodo
                <lb/>
              res dicatur
                <lb/>
              cognita, vel
                <lb/>
              amata.</note>
            in ipſã contendit, quæ denominatio per modũ termini, ſi ſufficeret ad cõ-
              <lb/>
            dendũ prædicamentũ, relatio cõſtitueret duo, vnũ reſpectu ſubiecti, alte
              <lb/>
            rũ cõparatione correlatiui, ad quod terminatur, quod perabſurdũ eſt.</s>
            <s xml:id="echoid-s-d1e86774" xml:space="preserve">
              <lb/>
            Prætereà ſi eiuſmodi actꝰ aliquã prędicamentalẽ denominationẽ tribuũt
              <lb/>
            obiectis, illa nõ eſt ſimpliciter diſtincta à denominationibus actionis, paſ
              <lb/>
            ſionis, & qualitatis;</s>
            <s xml:id="echoid-s-d1e86783" xml:space="preserve"> eatenus enĩ eorũ actuũ denominatio trãſit in obiectũ,
              <lb/>
            quatenus ipſi actus afficiunt potentiã in ordine ad idẽ obiectũ, nã ꝓprius
              <lb/>
            effectus formalis illorũ actuũ eſt reſpectiuus ad obiectũ:</s>
            <s xml:id="echoid-s-d1e86791" xml:space="preserve"> diximus actũ po
              <lb/>
            tẽtiæ cognoſcẽtis, & appetẽtis informare ſub rationibus triũ prędicamẽ
              <lb/>
            torũ, quia vt in primo de interpretatiõe oſtẽdemus, quacũq;</s>
            <s xml:id="echoid-s-d1e86798" xml:space="preserve"> illarum ra-
              <lb/>
            tionum deficiente, non determinatur potentia cognoſcens, neq;</s>
            <s xml:id="echoid-s-d1e86803" xml:space="preserve"> appetẽs.</s>
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