Commentarii Collegii Conimbricensis e Societate Jesu. In universam dialecticam Aristotelis Stagirita
,
1606
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IN CAP. V. DE SVBSTANTIA.
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genere, & differentia, aut ex materia, & forma, quibus res ſimplex, aut in-
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xml:space
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">Quibus de
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beat conſta
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re definitio
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eſſentialis.</
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finita non coaleſcit;</
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<
s
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xml:space
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"> habet tamen ſimplex eſſentia loco eſſentialis defini-
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tionis deſcriptionem, quę aliquo modo naturam exprimit:</
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s
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xml:space
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"> diximus res
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ſimplices non habere rationes formales mẽtales acceptas pro definitio-
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nibus, quoniã ſi pro conceptibus, vt non nunquam fit, accipiantur, nulla
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erit quantũuis ſimplex, quæ eiuſmodi conce ptũ habere nõ poſsit, licet à
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nobis aliquãdo formari nequeat, aut ſimpliciter, vt eſt cõceptus Dei pro
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prius, & eſſẽtialis, aut pro ſtatu huius vitæ, qualis eſt proprius, quidditati
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uuſq;</
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<
s
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xml:space
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"> conceptus intelligentiarũ ſeparatarũ.</
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<
s
xml:id
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xml:space
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preserve
"> In pręſenti igitur cũ inueſti-
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gamus rationem ſormalem ſubſtantiæ prędicamentalis, non quærimus
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<
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xml:space
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">Subſtantia
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eſt gradus
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ſimplex.</
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eſſentialem definitionem, cum certum ſit ſubſtantiam eſſe gradum ſimpli
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cem, ſed rationem obiectiuam, & proportionatam deſcriptionem, quæ
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tunc maximè congruit, cum per adęquatam proprietatem aſsignatur.</
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</
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<
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<
s
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xml:space
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">Hęc ſubſtantia à quibuſdam ſic deſcribitur.</
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<
s
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xml:space
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"> Subſtantia eſt ens comple
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<
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">Quo pacto
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nõnulli ſub
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ſtantiã deſ-
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cribunt.</
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tum per ſe exiſtens;</
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<
s
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xml:space
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">quæ deſcriptio eſt eadem, & eodem modo intelligen-
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da, ac illa, quam in cap.</
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<
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"> 4.</
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<
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xml:space
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"> ſubſtantiæ communiſsimè ſumptę attribuimus,
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præter illud nomen completum, quod idcirco addunt, vt ſubſtantias in
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completas, quæ prædicamentales non ſunt, à deſinitione prædicamenta-
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lis ſubſtantiæ excludant, & recte quidem excludunt, ſed naturam huius
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prædicamenti ex propria, & adæquata paſsione non declarant;</
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s
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xml:space
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rò cum prædicamentalis ſubſtantia perfectior ſit, quam ſubſtantia abſo-
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lutè, aliquam habere debet proprietatem nobiliorem, quam per ſe exiſte
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tere, id eſt, non in ſubiecto inhæſionis, quæ conuenit ſubſtantiæ abſolute
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ſumptæ;</
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<
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"> hæc verò eſt ſubſiſtentia, quę ſine dubio perfectior eſt eſſendi mo
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dus, vt expreſſe tradit Diuus Thomas in I.</
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<
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"> diſt.</
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<
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<
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<
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<
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ſubſiſtentia
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ex mẽte D.
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Thomæ.
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D. Thom.</
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ait.</
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<
s
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"> Subſiſtere eſt actus alicuius, vt quod ſubſiſtit, vel vt quo ſubſiſtit, &
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paulò infra.</
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<
s
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"> Si autem ſumatur ſubſiſtentia, pro eo, quod ſubſiſtit, ſic pro-
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priè dicitur illud, in quo per prius inuenitur talis natura hoc modo eſſen
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ſiſtere.</
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di, hoc eſt ſubſtantia, cui conuenit ſubſiſtere.</
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<
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"> Quare vt ſubſtantia prædi-
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camentalis per proprium eſſectum, adęquatamque proprietatem expli-
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cetur, ſic erit deſcribenda.</
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<
s
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xml:space
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"> Subſtantia eſt ens per ſe ſubſiſtens;</
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<
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">Boetius.</
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criptionem non obſcurè inculcat Boetius initio prędicamentorum, ſic
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deſcriptio à
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Boetio in-
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nuitur.</
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enim ait V ſia, vel ſubſtantia eſt ſorma accipiens ſubſiſtentiam, hoc eſt na
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tura, cui conuenit ſubſiſtentia, ad illius tamen explicationem oportet va
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rias verbi, ſubſiſtere, ſignificationes diſtinguere.</
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<
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">Igitur verbum, ſubſiſtere, ex Diuo Thoma loco proximè citato, & I.</
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part.</
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<
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xml:space
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"> ad primum, & ſecundum, & alijs locis, atque au
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<
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ſiſtere ſex
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modis vſur
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patur.
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Primo.
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Secundo.
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Tertio.</
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toribus, ſex pręſertim modis vſurpatur.</
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"> Primo, dicitur ſubſiſtere id, quod
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habet verum eſſe, & non apparens;</
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<
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"> quo ſenſu dixit Ariſtoteles in libr.</
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<
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mundo ad Alexandrum.</
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<
s
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xml:space
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"> Eorum, quæ in aere cernuntur, quædam ſpecie
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tenus eſſe, quędam ſubſiſtere, id eſt, verum eſſe habere.</
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<
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let, ac morari, Iob cap.</
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<
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<
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"> ſi mane me quæſieris non ſubſiſtam.</
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<
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eo, quod alicui ſubeſt, dicimus enim fundamentũ ſubſiſtere, reliqua emi-
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nere.</
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<
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nis;</
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<
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xml:space
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"> qua ſignificatione vtitur Diuus Thomas I.</
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<
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<
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"> loco citato.</
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to, proeſſe entis ſubſtantialis completi, quod non eſt in alio, vt pars in
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toto, aut forma in ſubiecto, ita Scotus in quodlibet.</
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to, & vltimo, pro eſſe per ſe incõmunicabiliter;</
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<
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