Commentarii Collegii Conimbricensis e Societate Jesu. In universam dialecticam Aristotelis Stagirita, 1606

List of thumbnails

< >
291
291 (289) 		292
292 (290)
293
293 (291) 		294
294 (292)
295
295 (293) 		296
296 (294)
297
297 (295) 		298
298 (296)
299
299 (297) 		300
300 (298)
< >
page |< < (291) of 990 > >|
    <echo version="1.0RC">
      <text xml:lang="la" type="free">
        <div xml:id="echoid-div-d1e91270" type="section" level="1" n="132">
          <p>
            <s xml:id="echoid-s-d1e91770" xml:space="preserve">
              <pb o="291" file="0293" n="293" rhead="QVAESTIO I. ARTIC. II."/>
            quia in corpore nihil eſt præter materiam, & formam, ex quibus ipſum
              <lb/>
            adęquatè componitur;</s>
            <s xml:id="echoid-s-d1e91778" xml:space="preserve"> ergo non reperiuntur in eo genus, & differentia à
              <lb/>
            corpore diuerſa.</s>
            <s xml:id="echoid-s-d1e91783" xml:space="preserve"> Tertia, idem gradus non poteſt eſſe eſſentialiter compo
              <lb/>
              <note position="right" xlink:label="note-0293-01" xlink:href="note-0293-01a" xml:space="preserve">Probatur 3.</note>
            ſitus ex materia, & forma, & incompoſitus;</s>
            <s xml:id="echoid-s-d1e91790" xml:space="preserve"> ſed ſubſtantia in corpore eſsẽ
              <lb/>
            tialiter coaleſcit ex illis partibus;</s>
            <s xml:id="echoid-s-d1e91795" xml:space="preserve"> ergo nequit in ſpiritu eadem abſque
              <lb/>
            compoſitione eſſe.</s>
          </p>
          <p>
            <s xml:id="echoid-s-d1e91823" xml:space="preserve">Amplectenda nihilominus eſt quarta ſentẽtia, quę ſtatuit ſummum ge-
              <lb/>
              <note position="right" xlink:label="note-0293-02" xlink:href="note-0293-02a" xml:space="preserve">Quarta, &
                <lb/>
              vera ſenten
                <lb/>
              tia.</note>
            nus eſſe ſubſtantiam completam, & ſinitam, communem corruptibili, & in
              <lb/>
              <note position="left" xlink:label="note-0293-03" xlink:href="note-0293-03a" xml:space="preserve">Ariſtor.</note>
            corruptibili, corporali, & ſpirituali.</s>
            <s xml:id="echoid-s-d1e91834" xml:space="preserve"> Ita docent hodie pene omnes recen-
              <lb/>
            tiorum ſcholæ, deducuntq́ue ex antiquioribus;</s>
            <s xml:id="echoid-s-d1e91839" xml:space="preserve"> nam Ariſtoteles 5.</s>
            <s xml:id="echoid-s-d1e91842" xml:space="preserve"> Meta-
              <lb/>
            phyſ.</s>
            <s xml:id="echoid-s-d1e91847" xml:space="preserve"> cap.</s>
            <s xml:id="echoid-s-d1e91851" xml:space="preserve"> 8.</s>
            <s xml:id="echoid-s-d1e91854" xml:space="preserve"> inter ſubſtantias huius prædicamenti numerat omnia corpo-
              <lb/>
            ra, & dæmonia, quæ conſtat eſſe incorruptibilia, & libr.</s>
            <s xml:id="echoid-s-d1e91859" xml:space="preserve"> 8.</s>
            <s xml:id="echoid-s-d1e91862" xml:space="preserve"> text.</s>
            <s xml:id="echoid-s-d1e91865" xml:space="preserve"> 1.</s>
            <s xml:id="echoid-s-d1e91868" xml:space="preserve"> collocat
              <lb/>
            in hoc prædicamento quaſdam ſubſtantias non omnibus notas, intelligit
              <lb/>
            verò ſeparatas, vt colligere licet ex libro ſexto text.</s>
            <s xml:id="echoid-s-d1e91876" xml:space="preserve"> 2.</s>
            <s xml:id="echoid-s-d1e91879" xml:space="preserve"> idem tradit multis
              <lb/>
            alijs locis, quorum vi fatetur Plotinus Aeneade 6.</s>
            <s xml:id="echoid-s-d1e91884" xml:space="preserve"> libr.</s>
            <s xml:id="echoid-s-d1e91887" xml:space="preserve"> 1.</s>
            <s xml:id="echoid-s-d1e91890" xml:space="preserve"> Ariſtorelem ar-
              <lb/>
              <note position="left" xlink:label="note-0293-04" xlink:href="note-0293-04a" xml:space="preserve">Piotin.
                <lb/>
              Themiſt.
                <lb/>
              Ammon.
                <lb/>
              Alenſ.
                <lb/>
              D. Thom.
                <lb/>
              Simplic.</note>
            bitratum fuiſſe Angelos eſſe in prædicamento ſubſtantię, quod à fortiori
              <lb/>
            dixerit de corpore incorruptibili;</s>
            <s xml:id="echoid-s-d1e91899" xml:space="preserve"> Idem Ariſtoteli attribuũt Themiſtius
              <lb/>
            initio tertij Phyſic.</s>
            <s xml:id="echoid-s-d1e91905" xml:space="preserve"> Simpl.</s>
            <s xml:id="echoid-s-d1e91908" xml:space="preserve"> hoc loco, qui in eadem eſt ſententia cap.</s>
            <s xml:id="echoid-s-d1e91911" xml:space="preserve"> 4.</s>
            <s xml:id="echoid-s-d1e91914" xml:space="preserve"> præ-
              <lb/>
            cedenti Porphyr.</s>
            <s xml:id="echoid-s-d1e91919" xml:space="preserve"> cap.</s>
            <s xml:id="echoid-s-d1e91922" xml:space="preserve"> de ſpecie, ibidem Ammonius, accedit Alenſis.</s>
            <s xml:id="echoid-s-d1e91926" xml:space="preserve"> 5.</s>
            <s xml:id="echoid-s-d1e91929" xml:space="preserve"> Me
              <lb/>
            taphyſic.</s>
            <s xml:id="echoid-s-d1e91934" xml:space="preserve"> text.</s>
            <s xml:id="echoid-s-d1e91937" xml:space="preserve"> 33.</s>
            <s xml:id="echoid-s-d1e91940" xml:space="preserve"> Diuus Thomas libr.</s>
            <s xml:id="echoid-s-d1e91943" xml:space="preserve"> 10.</s>
            <s xml:id="echoid-s-d1e91947" xml:space="preserve"> lection.</s>
            <s xml:id="echoid-s-d1e91950" xml:space="preserve"> 12.</s>
            <s xml:id="echoid-s-d1e91953" xml:space="preserve"> & opuſcul.</s>
            <s xml:id="echoid-s-d1e91956" xml:space="preserve"> 42.</s>
            <s xml:id="echoid-s-d1e91959" xml:space="preserve"> cap.</s>
            <s xml:id="echoid-s-d1e91962" xml:space="preserve"> 6.</s>
            <s xml:id="echoid-s-d1e91966" xml:space="preserve">
              <lb/>
            & 7.</s>
            <s xml:id="echoid-s-d1e91971" xml:space="preserve"> & alij, quanuis nonnulli Thomiſtę explicent D.</s>
            <s xml:id="echoid-s-d1e91974" xml:space="preserve"> Thomam de genere
              <lb/>
            logico non phyſico, quorum ſententia alibi eſt diſcutienda.</s>
          </p>
          <p>
            <s xml:id="echoid-s-d1e92008" xml:space="preserve">Suadetur hęc opinio vnica ratione, ſubſtantia finita, & completa, eadẽ
              <lb/>
              <note position="right" xlink:label="note-0293-05" xlink:href="note-0293-05a" xml:space="preserve">Probatur
                <lb/>
              vnica ratio-
                <lb/>
              ne.</note>
            omnino ratione participatur ab omnibus ſubſtantijs corporeis, & incor
              <lb/>
            poreis, mortalibus, & immortalibus;</s>
            <s xml:id="echoid-s-d1e92017" xml:space="preserve"> ergo ſubſtantia eſt omnium commu
              <lb/>
            ne genus;</s>
            <s xml:id="echoid-s-d1e92022" xml:space="preserve"> antecedens non poteſt melius oſtendi, quam diſſolutis omnibus
              <lb/>
            incommodis, quę afferuntur, nam in re ipſa nulla poteſt aſsignari ratio
              <lb/>
            æquiuocationis, aut analogiæ, in ratione ſubſiſtendi per ſe;</s>
            <s xml:id="echoid-s-d1e92029" xml:space="preserve"> & confirma-
              <lb/>
            tur aliorum generum ſimilitudine:</s>
            <s xml:id="echoid-s-d1e92034" xml:space="preserve"> inter qualitates enim, & actiones aliæ
              <lb/>
              <note position="right" xlink:label="note-0293-06" xlink:href="note-0293-06a" xml:space="preserve">Conſirma-
                <lb/>
              tur.</note>
            ſunt corporales, alię ſpirituales, quædam incorruptibiles, & ſupernatu-
              <lb/>
            rales, aliæ naturales, & corruptibiles, omnes tamen vniuocè conueniunt
              <lb/>
            in communi ratione qualitatis, imò in hoc ipſo prędicamento homo, &
              <lb/>
            brutum ſub eodem genere coercentur, cum hominis forma incorporea,
              <lb/>
            immortalisq́ue ſit, bruti verò anima corpori, corruptioniq́ue obnoxia,
              <lb/>
            ergo mirum non eſt, ſi ſubſtantia vniuocè omnibus conueniat.</s>
            <s xml:id="echoid-s-d1e92053" xml:space="preserve"> Cur in hac
              <lb/>
            ſententia addantur illę conditiones, finita & completa, quarum prima re-
              <lb/>
            ijcimus Deum Optimum Maximum, ſecunda, partes ſubſtantiarum, in
              <lb/>
            proxima quęſtione dictum eſt.</s>
          </p>
          <p>
            <s xml:id="echoid-s-d1e92081" xml:space="preserve">Ad primum argumentum primę ſententiæ dicendum eſt, aut ſubſtan-
              <lb/>
              <note position="left" xlink:label="note-0293-07" xlink:href="note-0293-07a" xml:space="preserve">D. Auguſt.
                <lb/>
              Dionyſ.
                <lb/>
              Boetius,</note>
              <note position="right" xlink:label="note-0293-08" xlink:href="note-0293-08a" xml:space="preserve">Diſſoluũtur
                <lb/>
              aliarum opi
                <lb/>
              nionum ra-
                <lb/>
              tiones.</note>
            tiam non dici propriè de Deo, ſed abuſiuè, vt docet Diuus Auguſtinus.</s>
            <s xml:id="echoid-s-d1e92090" xml:space="preserve"> 7.</s>
            <s xml:id="echoid-s-d1e92093" xml:space="preserve">
              <lb/>
            de Trinitate capite quinto, aut ſumendam eſſe ſubſtantiam analogicam,
              <lb/>
            & prædicamentali ſuperiorem, & hoc modo locutum fuiſſe Boetium, vt lo
              <lb/>
            qui etiam videtur Dionyſius cap.</s>
            <s xml:id="echoid-s-d1e92102" xml:space="preserve"> 2.</s>
            <s xml:id="echoid-s-d1e92105" xml:space="preserve"> de diuinis nominibus, cum ait Deum
              <lb/>
              <note position="right" xlink:label="note-0293-09" xlink:href="note-0293-09a" xml:space="preserve">Reſponde-
                <lb/>
              tur ad 1. ar-
                <lb/>
              gum. 1. ſen-
                <lb/>
              tentiæ.</note>
            eſſe ſupra ſubſtantiam:</s>
            <s xml:id="echoid-s-d1e92113" xml:space="preserve"> idem omnino dicendum eſt de prędicamento re-
              <lb/>
            lationis, relatio enim prędicamentalis, cum ſit accidens, falſo affirmare-
              <lb/>
            tur de Deo, at relatio in communi veriſsimè, & formaliter de illo prædi-
              <lb/>
            catur.</s>
            <s xml:id="echoid-s-d1e92122" xml:space="preserve"> Ad ſecundum negandum eſt totam repugnantiam prouenire ex
              <lb/>
            ſimplicitate diuina, præcipua enim oritur ex inſinitate, cum qua ſtare
              <lb/>
              <note position="right" xlink:label="note-0293-10" xlink:href="note-0293-10a" xml:space="preserve">Ad 2. arg.</note>
            </s>
          </p>
        </div>
      </text>
    </echo>
Impressum