Commentarii Collegii Conimbricensis e Societate Jesu. In universam dialecticam Aristotelis Stagirita
,
1606
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QVAESTIO II. ARTIC. II.
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fectior in vna, quam in alia, quod aliqua dicatur magis ſubſtantia,
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quia prior eſt in eius ratione participanda, vniuerſalis ſubſtantia me-
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rebitur nomen primæ, eſt enim prior ſingulari illo modo, quo ab ea dif-
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fert.</
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<
s
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">Omnibus harum opinionum fundamentis in confirmanda noſtra ſen-
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xml:space
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">Reſponde-
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tur ad fun-
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damentum
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primæ opi-
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nionis</
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tentia cumulatè ſatisfiiet.</
s
>
<
s
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xml:space
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preserve
"> Interim ad fundamentum primę reſpondetur
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ſuperius, & inferius non poſſe conuenire in aliquo tertio eſſentiali, & vni-
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uoco, at in prædicato accidentario, vel analogico, cuiuſmodi eſt illud,
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ſub quo fit diuiſio, oſtendemus nullum eſſe incõmodum.</
s
>
<
s
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xml:space
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preserve
"> Secunda, tertia,
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& quarta cùmprobant diuiſionem fieri ſecundum aliqua accidentia ra-
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<
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xlink:label
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xml:space
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">Reſponde-
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tur ad ratio
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nes 2.3. & 4.
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opinionis.</
note
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tionis, procedunt ex falſo fundamento, diuiſit enim Ariſtoteles rem præ-
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dicamentalem ſecundum id, quod ei per ſe, & realiter conuenit, quod ſi in
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definitionibus primæ, & ſecundæ ſubſtantiæ cõmemorat aliquas affectio
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ncs rationis, aut negatiuas, vel quę pertinere videantur ad rationem præ
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dicati, & ſubiecti, eas affert tanquam conditiones fundamenti, quod defi-
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nitur.</
s
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<
s
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xml:space
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"> Ad argumentum quintæ opinionis negandum eſt oportere diuifio
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">Satisſit 5. O
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pinionisfun
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damento.</
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nem fieri ſecundum eſſentiam, nam eo pacto non eſſet peculiaris huic prę
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dicamento, omnia enim diuidi poſſunt quoad eſſentiam in particularia,
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& vniuerſalia, vt ergo ſit huius prædicamenti propria, debet perfici in ali
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qua affectione, quæ talem partitionem depoſcat, quam ſequenti articu-
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lo aperiemus.</
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<
head
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xml:space
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">ARTICVLVS SECVNDVS.</
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<
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">AD propoſitę diuiſionis iuxta mentẽ Philoſopi expoſitionẽ aduerten
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ignin
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cet hoc no-
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men ſubſtã
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tiz.</
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dũ eſt, vocabulũ ſubſtantiæ impoſitũ fuiſſe huic prædicamẽto ex du
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pliciillius affectione ſubſiſtendi nimirum in ſe, & ſubſtandi alijs, vt
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">D. Iſid.</
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annotauit Diuus Iſidorus in libro Ethymologiarum, nam libro ſecundo
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cap.</
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<
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"> 26, ait ſubſtantiam dici, quæ ſubſtat alijs, quam vocabuli Ethymolo-
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giam tradiderat Ariſtoteles 5.</
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<
s
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xml:space
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"> Metaphyſ.</
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<
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<
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xml:space
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"> vbi ſic loquitur.</
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<
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xml:space
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tem omnia ex eo dicuntur ſubſtantiæ, quod non de ſubiecto dicuntur, ſed
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de eis cætera;</
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<
s
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"> libro verò primo cap.</
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xml:space
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"> inquit Iſidorus.</
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"> Subſtantia eſt, id
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quod in ſe propria virtute ſubſiſtit, id clare explicat Ariminẽſis in 4.</
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8.</
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<
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<
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xml:space
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"> ad primũ, diſcrimen verò inter verbum ſubſtandi, & ſub-
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inter verbũ
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ſubſtãdi, &
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ſubſiſtendi.</
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ſiſtendi, quanuis aliquando pro eodem accipiãtur, illud eſt, quod ſubſta-
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re ſit alijs tanquam fulcimentum ſubeſſe, ſubſiſtere verò eſt perfecte, & in
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depẽdenter à quolibet ſubſtante exiſtere, quæ duo, vt ex ſuperioribus pa
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tere poteſt, in ſubſtantia concurrunt, & ita affecta ſunt, vt ſecundùm ſe
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prior ſit modus ſubſiſtendi, quam ſubſtandi;</
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<
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xml:space
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"> ex eo enim ſubſtantia reli-
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qua ſuſtentare poteſt, quia habet eſſe per ſe tanquam vltimum ſubiectũ;</
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quoad nos verò magis notum eſt munus ſuſtentandi, quam ſubſiſtendi,
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manu ducimur enim ex accidentibus ad ſubiectum, & id circo Ariſtoteles,
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tùm in quinto Metaphyſ.</
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<
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re ſuſtentandi, quam ab alio.</
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<
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<
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"> Propoſita diuiſio eſt adæquata.</
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cipitur ab omnibus, & probatur, quoniam in qualibet categoria ſunt ſu- </
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