Commentarii Collegii Conimbricensis e Societate Jesu. In universam dialecticam Aristotelis Stagirita, 1606

List of thumbnails

< >
301
301 (299) 		302
302 (300)
303
303 (301) 		304
304 (302)
305
305 (303) 		306
306 (304)
307
307 (305) 		308
308 (306)
309
309 (307) 		310
310 (308)
< >
page |< < (300) of 990 > >|
    <echo version="1.0RC">
      <text xml:lang="la" type="free">
        <div xml:id="echoid-div-d1e93821" type="section" level="1" n="135">
          <p>
            <s xml:id="echoid-s-d1e94273" xml:space="preserve">
              <pb o="300" file="0302" n="302" rhead="IN CAP. V. DE SVBSTANTIA."/>
            ſtantiam hoc pacto non eſſe ens prædicamentale, concedendum eſt, nec
              <lb/>
            id repugnat Phylolopho, nec enim reponit in prædicamẽto primam ſub-
              <lb/>
              <note position="left" xlink:label="note-0302-01" xlink:href="note-0302-01a" xml:space="preserve">Ad 2.</note>
            ſtantiam incommuni, ſed ſingulas primas ſubſtantias.</s>
            <s xml:id="echoid-s-d1e94284" xml:space="preserve"> Ad fecundum, etſi
              <lb/>
            non nulli admittant, quidam homo, eſſe primam ſubſtantiam, & ad inſtan
              <lb/>
            tiam reſpondeant, non prædicari de pluribus, vt de ſubiectis, quorum in-
              <lb/>
            grediatur eſſentiam, ſed vtidem cum illis, cum enim dicimus Socrates eſt
              <lb/>
            quidam homo, non prædicamus aliquod prædicatum per ſe cõmunius So
              <lb/>
            crate, ſed ſub quadam diſiunctione affirmamus Socratem eſſe hunc, vel
              <lb/>
            illum hominem:</s>
            <s xml:id="echoid-s-d1e94300" xml:space="preserve"> reſpondendum tamen eſt, quidam homo, & quodlibet va-
              <lb/>
            gũ indiuiduum, non eſſe primam ſubſtantiam, quia componitur, ex natu-
              <lb/>
            ra communi, & differentia indeterminata, vt oſtendimus in queſt.</s>
            <s xml:id="echoid-s-d1e94307" xml:space="preserve"> de nu-
              <lb/>
            mero vniuerſalium, ex quibus non fit vnum per ſe;</s>
            <s xml:id="echoid-s-d1e94312" xml:space="preserve"> adductum verò fuiſſe
              <lb/>
            loco exempli, ratione eorum, pro qnibus verificatur, nam Socrates vere
              <lb/>
            eſt quidam homo, & eſt prima ſubſtantia;</s>
            <s xml:id="echoid-s-d1e94320" xml:space="preserve"> maluit autẽ Ariſtoteles vtieo
              <lb/>
              <note position="right" xlink:label="note-0302-02" xlink:href="note-0302-02a" xml:space="preserve">Scot.</note>
            exemplo, quã alicuius determinati indiuidui, ſi credimus Scoto, vt Philo-
              <lb/>
            ſophicam maieſtatem, quæ ad certa indiuidua non deſcẽdit, ſuſtineret.</s>
            <s xml:id="echoid-s-d1e94329" xml:space="preserve">
              <lb/>
              <note position="left" xlink:label="note-0302-03" xlink:href="note-0302-03a" xml:space="preserve">Ad 3.</note>
            Ad tertium dic minus proprie quidem, ſed aliquo modo effe infer iora in
              <lb/>
            ſuperioribus, vt partes potentiales in toto, quod quæſtione prima in cap.</s>
            <s xml:id="echoid-s-d1e94338" xml:space="preserve">
              <lb/>
            quartum aduertimus.</s>
          </p>
          <note position="left" xml:space="preserve">Ad4.</note>
          <p>
            <s xml:id="echoid-s-d1e94374" xml:space="preserve">Ad quartum reſponderi poteſt, ex capreol.</s>
            <s xml:id="echoid-s-d1e94377" xml:space="preserve"> in 3.</s>
            <s xml:id="echoid-s-d1e94380" xml:space="preserve"> diſt.</s>
            <s xml:id="echoid-s-d1e94383" xml:space="preserve"> 5.</s>
            <s xml:id="echoid-s-d1e94386" xml:space="preserve"> quæſt.</s>
            <s xml:id="echoid-s-d1e94390" xml:space="preserve"> 3.</s>
            <s xml:id="echoid-s-d1e94393" xml:space="preserve"> ad vnde-
              <lb/>
              <note position="right" xlink:label="note-0302-05" xlink:href="note-0302-05a" xml:space="preserve">Capr.</note>
            cimum contra tertiam Cõcluſionem, hominem factum ſingularem in So,
              <lb/>
            crate, eſſe ſecundam ſubſtantiam, quia ſeruat aptitudinem remotam, vt
              <lb/>
            ſit in pluribus;</s>
            <s xml:id="echoid-s-d1e94404" xml:space="preserve"> cũ enim in deſinitione dicitur ſecunda ſub ſtantia eſſe ge-
              <lb/>
            nus, aut ſpecies, nõ intelligitur actu, & ſormaliter, ſed vel actu vel potẽtia:</s>
            <s xml:id="echoid-s-d1e94409" xml:space="preserve">
              <lb/>
            nihilominùs cũ oſtenderimus naturam cõmunem in ſingulari nullam ſer
              <lb/>
            uare aptitudinem, vel etiam remotam, imò nihil actu diſtingui còmune, &
              <lb/>
            fingulare, ſimpliciter reſpondendum eſt, hominẽ prout eſt in prima ſub-
              <lb/>
            ſtantia, & habet eſſe in rerum natura, eſſe primam ſubſtantiam, ſi tamen
              <lb/>
            formetur conceptus hominis, ex quo, & conceptu differentiæ conſtitua-
              <lb/>
            tur Socrates, non negauerim hominem prout ita componit, eſſe ſecun-
              <lb/>
            dam ſubſtantiam, quia repræſentatur ſimpliciter præciſus à contractio-
              <lb/>
            ne ſingularium, licet extrinſecè ſit contractus;</s>
            <s xml:id="echoid-s-d1e94429" xml:space="preserve"> quare ad formam argumẽ
              <lb/>
            ti reſpondebis, ſi per hominem contractum per accidens intelligat homi
              <lb/>
            nem à parte rei, ſupponere falſum in ſententia, quam tuemur;</s>
            <s xml:id="echoid-s-d1e94436" xml:space="preserve"> ſi illum, quẽ
              <lb/>
            proxime diximus, eum eſſe ſecundam ſubſtantiam, & predicari poſſe de
              <lb/>
              <note position="left" xlink:label="note-0302-06" xlink:href="note-0302-06a" xml:space="preserve">Ad s. & vlt.</note>
            pluribus, vt planum eſt.</s>
            <s xml:id="echoid-s-d1e94446" xml:space="preserve"> Ad quintum negandum primam, & ſecũdam ſub-
              <lb/>
              <note position="right" xlink:label="note-0302-07" xlink:href="note-0302-07a" xml:space="preserve">Caietan.</note>
            ſtantiam, non deſiniri ſecundùm rationem, in qua diuiduntur:</s>
            <s xml:id="echoid-s-d1e94453" xml:space="preserve"> nam Caie-
              <lb/>
            tanus hoc loco aſſerit primam ſubſtantiam definiri ſecundùm proprium
              <lb/>
            modum ſubſiſtendi, idem diceret de modo ſubſtandi, & de ſecunda ſubſtã
              <lb/>
            tia;</s>
            <s xml:id="echoid-s-d1e94462" xml:space="preserve"> deſcribuntur tamen per alias fundamenti conditiones, vt monuimus.</s>
            <s xml:id="echoid-s-d1e94465" xml:space="preserve">
              <lb/>
            Quare ad mentẽ Caietani ita conſtruendæ ſunt definitiones.</s>
            <s xml:id="echoid-s-d1e94470" xml:space="preserve"> Prima ſub-
              <lb/>
            ſtantia, id eſt, id quod primo ſubſiſtit, & ſubſtat alijs, eſt ens prædicamen
              <lb/>
              <note position="left" xlink:label="note-0302-08" xlink:href="note-0302-08a" xml:space="preserve">Definitur I.
                <lb/>
              ſubſtãtia ad
                <lb/>
              mentẽ Ca-
                <lb/>
              ietan.
                <lb/>
              Definiturz.</note>
            tale, quod in nullo ſubiecto eſt, & de nullo dicitur.</s>
            <s xml:id="echoid-s-d1e94479" xml:space="preserve"> Appoſitum eſt, prædica
              <lb/>
            mentale, vt excluderetur à deſinitione Deus, & diuinæ perſonæ, quibus
              <lb/>
            cæteræ conditiones conueniunt.</s>
            <s xml:id="echoid-s-d1e94487" xml:space="preserve"> Secũda ſubſtantia, ſeu id quod ſubſiſtit
              <lb/>
            per ſe ſecundo, eſt genus, vel ſpecies primarum ſubſtantiarum.</s>
          </p>
        </div>
      </text>
    </echo>
Impressum